| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter X = LXXXV: On Persons who fell into the Whirlpool of love and succumbed to it. | |||
| f34a | f313b- f314a |
1885 | Introduction dealing with the various kinds of emotion, illustrated by the verses of Arabian poets. Explanation given by a philosopher about the fits of the love-stricken Wazír, and the differentiation of the spiritual from the sensual affections. |
| f34b | f314a | 1886 | The ecstasy of ‘Alí, the uncle of Aḥmad b. Sulaymán b. Wahb, in his love for a girl, and the attempt of Sulaymán b. Wahb to cure him of his infatuation. |
| f35a | f314b | 1887 | ‘Abdu’llah b. Ṭáhir, the ruler of Khurásán, releases a prisoner, who begged for mercy and reminded him of the romance of his youth and of his beloved, in whose neighbourhood he lived. |
| ” | ” | 1888 | How Muḥammad b. ‘Abdu’r-Raḥmán b. Thábit, the Ṣúfí saint of Baghdád, fell in love with a beautiful girl and, failing to get her, devoted himself to the love of God and became a famous saint. (The Ta’ríkh-i-Baghdád (?) as the source, see above, pp. 42—3). |
| f35b | ” | 1889 | al-Aṣma‘í pays a visit to the tribe of Banú ‘Udhra and sees the pathetic longing of a youth for a girl of the family of his hosts and tries to bring about a happy union of the lovers, which results in the death of the youth. (The Risálatu’l-Qushayriyya as the source, see above, p. 70). |
| ” | f319a | 1890 | Mortality among the youth of the tribe of Banú ‘Udhra owing to their amorous tendencies and the chastity of their girls. |
| f36a | ” | 1891 | The romantic union of Laylá and Majnún. |
| ” | f319b | 1892 | Why Uways-i-Qaraní pulled out his teeth; the lesson of real hero-worship impressed on the minds of the Caliphs ‘Umar and ‘Alí when they met him. |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f36a | f319b | 1893 | The ecstatic condition of a youth who burnt himself while addressing his beloved and was unconscious of the fact. |
| ” | ” | 1894 | A shoe-maker’s son plucks out his heart and sends it to the son of the prince whom he loved, in proof of his sincerity. |
| f36b | f315b | 1895 | Masrúr-i-Kabír relates the story of a slave-girl who expired at the shocking news of the death of the Caliph al-Ma’mún. (The Ta’ríkh-i-Khulafá-i-Baní’l-‘Abbás as the source, see above, p. 48). |
| ” | f316a | 1896 | A captive of the Muslims in the early wars of the Prophet breathes his last, after remembering his beloved, who had also been made a captive along with the rest of the women of that tribe. (The Kitábu’l-Maghází of Muḥammad b. Isḥáq as the source, see above, pp. 100—101). |
| ” | ” | 1897 | The story of the pathetic end of the extreme love of a young student in Balkh. |
| f37a | f316b | 1898 | A discourse on the exposition of the word “‘Ishq”. |
| The chapter ends with a eulogy on the Wazír. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XI = LXXXVI: On Persons who fell in the Whirlpool of Love and succeeded in it. | |||
| f37b | f316b | 1899 | A short introduction. The infatuation of Abu’l-Ḥasan b. Maymún b. al-Afṭas, the Wazír of the Caliph al-Muttaqí, for a girl-musician, and how the Caliph rewarded him with the offer of the girl and pacified him to his heart’s content. (Cf. T. F. S. II, xiii, pp. 149—151). |
| f39a | f317b | 1900 | The anguish of a youth of Baghdád at the loss of his favourite girl-musician, and the generosity of the Háshimí who restored her to him. (Cf. T. F. S. ibid., pp. 151—6). |
| f41b | f319b | 1901 | A notable of Baṣra, when reduced to poverty, sells his favourite slave-girl to the Amír ‘Umar b. ‘Ubaydu’llah b. Mu‘ammar at-Tamímí; but the Amír, seeing their lamentable condition and their deep affection for each other, reunites the lovers. (Cf. T. F. S. ibid., pp. 156—7). |
| ” | ” | 1902 | Ja‘far b. Yaḥyá, the Barmecide, goes in disguise to hear the music of a slave-girl who was being offered for sale, and witnessing the passionate attachment of the youth who owned her, at the recommendation of Isḥáq-i-Mawṣilí restores him to prosperity and bestows his favour on him. (Cf. T. F. S. ibid., pp. 157—160). |
| f43a | f320b | 1903 | ‘Abdu’llah b. Ja‘far b. Abí Ṭálib magnanimously offers the slave-girl whom he had bought from a youth of Mecca to her former owner, after hearing of their mutual love. Similarly ‘Abdu’s-Salám b. Abí Sulaymán, the client of Aslam, in the hope of a similar reward from the Ál-i-Ṭalḥa, asks for a girl whose sale was completed; but is disappointed. (Cf. T. F. S. ibid., pp. 161—2). |
| * | f321a | 1904 | Abú Isḥáq al-Marwazí, the Sháfi‘í doctor and teacher’s request to Abú Bakr b. Abí Ḥámid, the chief officer of the Baytu’l-Mál, on behalf of a student from Khurásán, for the return of the slave-girl who had been purchased for him by one of his servants, and Abú Bakr’s readiness in granting the petition. (Cf. T. F. S. ibid., pp. 162—3). |
| f44a | * | 1905 | Another version of the same story. (Cf. T. F. S. ibid., pp. 163—4). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f44b | f321a | 1906 | Ḥasan b. Sahl Qusṭás takes pity on a merchant who sold his slave-girl, and returns her to him. (Cf. T. F. S. ibid., pp. 164—5). |
| f45a | f321b | 1907 | How Isḥáq al-Mawṣilí won a beautiful musician-girl. (Cf. T. F. S. ibid., pp. 165—7). |
| f46a | f322a | 1908 | Numayr b. Khalaf or |
| f46b | f322b | 1909 | ‘Ísá b. Músá al-Háshimí unconsciously pronounces a conditional divorce, and in distress asks the help of the Caliph al-Manṣúr, who consults a disciple of the Imám Abú Ḥanífa, who releases him from the vow. (Cf. T. F. S. ibid., p. 172). |
| f47a | * | 1910 | The vow of the poet ’Imra’u’l-Qays before his marriage, and the girl who outwitted him and whom he married at last. (Cf. T. F. S. ibid., pp. 176—7). |
| f48a | f323a | 1911 | The life-story of the famous lovers, Qays and Lubná, and the kindness of the Imám Ḥusayn towards them. (Cf. T. F. S. ibid., pp. 177—181). |
| The chapter ends with a panegyric on the Wazír. | |||
| N. B. This chapter is entirely taken from at-Tanúkhí’s al-Faraj ba‘da’sh-Shidda II, xiii, pp. 151—181; consequently most of the proper names have been corrected, while others are supplied from it. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XII = LXXXVII: On Persons who fell into the Abyss of Perdition and escaped in the end. | |||
| f49b- f50a |
ff324a | 1912 | Introduction. The famous story of Nu‘mán b. Mundhir, the king of Ḥíra, and Ḥanẓala of Ṭayy, Mundhir’s “Evil Day”, and how Ḥanẓala, falling a victim, fulfilled his promise; hence the abolition of that evil institution. (Cf. Aghání, xix, 87, 88). |
| f51a | f325a | 1913 | Ibráhím b. Dhakwán al-Ḥarrání is arrested by the Caliph al-Mahdí in connection with the intrigue of al-Hádí, his son, and condemned to death; but just before his execution hears the news of the death of al-Mahdí, and is released and rewarded by al-Hádí. (T. F. S. mentioned as the source, but this anecdote is not traceable in the Cairo edition. Cf. also al-Fakhrí, ed. Derenbourg, p. 263). |
| ” | f325b | 1914 | The Caliph Hárún arrests Bakr b. al-Mu‘tamir in connection with the secret letters of al-Amín while he was attempling to overthrow the succession of al-Ma’mún, and convicts him of treason; but suddenly the Caliph dies, and Bakr is released by the Wazír Fadhl b. Rabí‘. The (Ta’ríkh-i-Khulafá-i-Bani’l-‘Abbás, mentioned as the source, but the anecdote is also found in T. F. S. II, viii, pp. 48—9, since at-Tanúkhi himself has borrowed from the book of Muḥammad b. ‘Abdús, probably Kitábu’l-Wuzará, see above, p. 92). |
| f52a | f326a | 1915 | The story of a traveller who witnessed a strange spectacle in a graveyard, and the wretched Qádhí of the town who employed a beautiful girl for coffin-stealing whose hand he had cut off and whom he was obliged to marry. (Cf. T. F. S. pt. II, viii, pp. 52—5). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f53a | f326b | 1916 | How Ghassán-i-‘Ayyár protects ‘Alí b. ‘Ísá, his rival, a governor of the Caliph al-Mutawwakil, on his appeal. (Kháqání cited). |
| f53b | f327a | 1917 | The threats of the Caliph al-Hádí to Yaḥyá b. Khálid, the Barmecide, for the purpose of inducing him to reject the claims of Hárún to the succession; the arrest of Yaḥyá, who is saved by the death of al-Hádí, the succession of Hárún and the birth of al-Ma’mún. |
| ” | ” | 1918 | Mu‘izzu’d-Dawla the Buwayhid attacks Mawṣil and defeats Náṣiru’d-Dawla, the Ḥamdánid; during the campaign an attempt is made to assassinate Náṣiru’d-Dawla. (Cf. The Eclipse, vol. II, pp. 94—5, where the same events are related under the year 335 A. H., while Ibnu’l-Athír mentions the capture of Mawṣil under the year 337 A. H.). |
| f54a | f327b | 1919 | By order of the Caliph Sulaymán b. ‘Abdu’l-Malik, Muḥammad b. Yazíd, the governor of ‘Iráq, liberates the victims of al-Ḥajjáj and imprisons his secretary, Yazíd-i-Abú Muslim, who later on gets into power and wants to assassinate Muḥammad, but is killed before he can exact vengeance. (The author says that at-Tanúkhí in the Faraj has adopted a different version of the same anecdote, cf. T. F. S. I, iii, p. 62). |
| f54b | ” | 1920 | ‘Abdu’l-Malik b. Marwán orders the amputation of the hand of a thief, whereupon the old mother of the thief pleads for mercy and obtains his release from the Caliph by a piquant remark. |
| The chapter ends as usual with a panegyric. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XIII = LXXXVIII: On the Wonders of Destiny: Luck and Reverses. | |||
| f55b- f55a |
f328a | 1921 | A short introduction on the inevitability of Destiny. The predictions of a mysterious person about the wicked course of life and the inevitable doom of a new-born female child. (Story related in connection with the Verse: “Wheresoever ye be, death will overtake you” (Qur’án, IV, 80). |
| f55u | ” | 1922 | The doomed hoopoe, that falls a victim in spite of having noticed the net. (Cf. Sindbád-náma [Or. 255 Br. Mus.] f129a—f130a). |
| f55b | f328b | 1923 | A sparrow, that taught three lessons and pointed out a hidden treasure to its owner, but could not avoid a net. |
| ” | ” | 1924 | The convictions of the four companions in travel about the workings of the universe and the sources of happiness: one of them, the son of a goldsmith, believes in manual labour, and provides rest for one day with his humble earnings; another, the son of a trader, believes in commerce, and entertains his friends the next day with the proceeds of his business; the third, the son of a Wazír, believes in birth, meets an old family acquaintance, and through his bounty entertains his friends in his turn; while the fourth, the son of a king, believes in Fate, and without any effort of his own is made the crown-prince of that country, and rewards his three companious. |
| f56a | f329a | 1925 | The curious pleasure which Ibnu’l-Jaṣṣáṣ al-Jawharí, the Jeweller of the Caliph al-Muqtadir, obtained from laying out his jewels; and the sudden raid on his house, in consequence of which he conceals them in a garden until he recovers and repairs his fortune. (Cf. above, IV, vii, 1850; also, Eclipse, vol. I, p. 35, footnotes). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f56b | f329a | 1926 | A person, afraid of ‘Azrá’íl (the angel of death), requests the Prophet Sulaymán to transport him by air to India, a very distant land; but the pre-ordained doom falls on him there only. |
| ” | ” | 1927 | The Prophet asks ‘Azrá’íl whether he pitied the lot of any of his victims. ‘Azrá’íl mentions two occasions, which happened to be the birth and the death of Shaddád. |
| f57a | f329b | 1928 | A pious man of an Arab tribe, when asked about the wholesale death of the dogs and cocks of the tribe, attributes it to the wisdom of Providence, which ultimately proves to be a blessing in disguise, since his tribe remained unmolested and unnoticed, though a strong foe had raided the surrounding district (The Kitáb-i-Samaru’l-A‘ráb (?) as the source). |
| ” | ” | 1929 | Luqmán, the philosopher, and his son, detained by accident while travelling, are informed of the calamity which had fallen upon the place previous to their arrival. |
| f57b | ” | 1930 | The mystery of the missing head, and how al-Masrúr, the agent of the Caliph Hárún, supplied it to make up the number of forty heads which he was carrying to Baghdád, after killing the band of robbers in Ahwáz; the supplied head also proved to be that of a disguised villain. |
| ” | f330a | 1931 | Núshírwán highly surprised at the striking contrasts in the life of an old man; whilst in poverty, the man did not grieve at a severe wound on the sole of his foot, but in prosperity felt indisposed when flowers were showered on his head. |
| f58a | ” | 1932 | Moses shown the mysterious working of Providence: The equitable treatment of the horseman, the lad, and the blind man. (The Laṭá’if-i-Qiṣaṣ-i-Anbiyá (?) as the source). |
| ” | f330b | 1933 | Núshírwán’s earnest desire to know the wonderful workings of Destiny, and Buzurjmihr’s practical demonstration in the court by making Núshírwán overthrow the Múbad and instal him in the latter’s place. |
| f59a | f331a | 1934 | Abú Muḥammad al-Muhallabí, the Wazír, relates the curious incident of a person on whom a party of sailors put fetters in joke, which proved to be a portent of his just doom. (The Kitáb-i-Khalqu’l-Insán as the source). |
| The chapter ends as usual with a panegyric. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XIV = LXXXIX: On Human Monstrosities and strange Births. | |||
| ff59 | ff331 | 1935 | Introduction discussing the theories of the formation of the human body, and the opinion of the philosophers about the influence of Nature on Matter and vice versa. The Amír of Yaman presents to the Caliph [al-Ma’mún] a creature of curious formation, which was seen at the house of the Qádhí Yaḥyá b. Aktham. Its upper body was that of a man, having two teats like the dugs of an animal, and the rest of the body was like a bird without any limbs, and it recited eloquent verses. (Abu’l-‘Abbás [Aḥmad b. Muḥammad b. ‘Alawiyya, nicknamed] Jirábu’d-Dawla and also Ríḥ’s work Búy-báz or Búy-bár (?) are mentioned as the source. Yáqút in Irshád II, p. 63 mentions a work of the latter on amusement named Tarwíḥu ’l-Arwáḥ wa-Miftáḥu’s-Surúr wa ’l-Afráḥ; probably that work is meant here. Cf. also Q. A. M. p. 451, where this anecdote is given in extenso). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f59b | f331b | 1936 | An instance of duality of the sexual organ in a girl. (The Ṭabáyi‘u’l-Ḥayawán of Sharafu’z-Zamán Ṭáhir al-Marwazí, the court-physician of Maliksháh, as the source, see above, p. 88—9). Another contemporary instance of the same nature cited by the Author. (The first instance is quoted in H. N. Q., see above, p. 27). |
| f60a | f332a | 1937 | A monk relates the story of the birth of an extremely ugly and deformed child in the Holy Land. (See above, p. 27). |
| ” | ” | 1938 | Another observation of the famous Physician, Sinán b. Thábit al-Ḥarrání, on a deformed woman. (See above, p. 97). |
| ” | ” | 1939 | Sharafu’z-Zamán Ṭáhir relates the story of a deformed woman in Marw, who used to work with her legs. (See above, p. 88). |
| f60b | ” | 1940 | Náṣiru’d-Dawla, the Daylamite ruler, is presented by an Armenian with a pair of twins joined together at birth. (The Ta’ríkh-i-Dayálima as the source (?)). The Author in support of such prodigies cites the birth of the twins, the sons of ‘Abd Manáf. (See above, p. 27). |
| ” | ” | 1941 | Another instance of malformation, related by Ubaydu’llah b. Bukht-Yishú‘ b. Jibrá’íl in one of his works, of a man whose leg was turned from behind upwards and reached his head after passing between his shoulders. (See above, p. 98). |
| ” | ” | 1942 | Another contemporary instance of monstrosity. A creature is brought before the Sultan Iltutmish having the face of a monkey, the mouth of a bear without the lower set of teeth, and the rest of the body like that of a human being. (See above, p. 27). |
| ” | ” | 1943 | Hippocrates’s observation on the cause of the generation of monstrosities. (See above, p. 98). |
| f61a | f332b | 1944 | Sharafu’z-Zamán, the court-physician to Maliksháh, explains the cause of sexlessness in either sex, and describes three kinds of such people. (See above, p. 88). |
| A note on the contemporary circle of the Wazír, who cultivated literary and administrative talents. The Author concludes the chapter with a splendid panegyric on the Wazír, his illustrious patron. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XV = XC: On Longevity in Animals, and an account of the Long-lived. | |||
| f61b- f62a |
ff333 | 1945 | Introductory discourse on the duration of life among animals. Man is supposed to have lived the longest, eg. Noah, reported to have lived 1450 years. The astronomical, or rather astrological, calculation of the normal period of a man’s life. The influence of heavenly bodies and climate on the existence of man. |
| Abu Ma‘shar [Ja‘far b. Muḥammad al-Balkhí], the famous astrologer, examines the horoscope of the new-born son of the King of Sarandíb, and predicts his age according to his environments. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f62a | f333b | 1946 | The exceptionally long life of the King of Jálandhar (250 years), and the belief that prevailed in ancient India that life can be prolonged by medicine. |
| ” | ” | 1947 | The client of the Caliph ‘Alí, called Abu’d-Dunyá al-Mu‘ammar, who is said to have lived about 300 years. |
| ” | ” | 1948 | A short account of Aktham b. Ṣayfí, who lived 190 years. (Cf. S. K. M. Biog. No. XI, pp. 9—18). In connection with the lives of the long-lived the Author mentions as his source the work of Abú ‘Abdu’llah Muḥammad b. ‘Imrán al-Marzubání called the Kitábu’sh-Shabáb wa’sh-Shayb or the Book of Youth and Age. (See above, pp. 84—6). |
| f62b | ” | 1949 | A short notice of the life of Zuhayr b. Jannáb b. Hubal al-Kalbí, with his lines on his age, 220 years. (Cf. S. K. M. Biog. No. XX, pp. 24—7). |
| ” | ” | 1950 | Naṣr b. Duhmán’s dotage and rejuvenation. Verses of an ancient Arabian poet are cited. Age 190 years. (Cf. S. K. M. Biog. No. LXIII, pp. 70—71). |
| ” | ” | 1951 | Ju‘shum b. ‘Awf’s longing for death. His verses cited. Age 250 years. (Cf. S. K. M. Biog. No. XXV, p. 33). |
| ” | ” | 1952 | ‘Abbád b. Sa‘íd [or Sa‘íd b. Aḥmar] b. Thawr b. Khidásh b. Saksak b. Kinda’s lamentation on his age. Verses cited. Age 300 years. (Cf. S. K. M. Biog. No. XC, p. 87). |
| ” | f334a | 1953 | Sharya b. Abdu’l-Ju‘fí’s strong constitution at a very ripe old age; he was much healthier than his sons owing to a suitable wife. Age 300 years. (Story corresponds, no verses cited; cf. S. K. M. Biog. No. XXXVIII, p. 40). |
| ” | ” | 1954 | al-Mustawghir b. Rabí‘a’s weariness of life. His verses cited. Age 330 years. (Cf. S. K. M. Biog. No. X, pp, 7—8). |
| ” | ” | 1955 | The lamentation of [Ka‘b b.] Radát b. Dhuhl an-Nakha‘í at his miserable existence. Age 400 and 170 years. (Verses do not agree and even the age differs, cf. S. K. M. Biog. No. LXXIX, p. 82). |
| ” | ” | 1956 | ‘Amr [or Ka‘b] b. Ḥumama ad-Dawsí’s joy in old age, expressed in his verses. Age 390 years. (Cf. S. K. M. Biog. No. XVI, pp. 21—2). |
| f63a | ” | 1957 | Duwayd b. Zayd b. Nahd (al-Ḥimyarí)’s longing for existence, and his verses before death. Age 400—460 years. (Cf. S. K. M. Biog. No. XIII, pp. 19—20). |
| ” | ” | 1958 | Enumeration of the ages of Ṭayyi’ b. Udad, Quss b. Sá‘ida al-Iyádí and Saṭíḥ, 500, 380, 500 years, respectively. (Cf. S. K. M. Biog. No. LXXV, p. 80). |
| ” | f334b | 1959 | Account of ‘Awj b. ‘Anaq from Commentaries. |
| ” | ” | 1960 | Account of Luqmán b. ‘Ád and his seven vultures. (Cf. S. K. M. Biog. No. III, p. 2). |
| f63b | f335a | 1961 | Account of Luqmán the Philosopher and his ten thousand wise maxims. |
| f64a | ” | 1962 | The Arab sage and arbiter, ‘Ámir b. aẓ-Ẓarib al-‘Adwání’s instructions to his slave-girl, and his decrees. (The Majma‘u’l-Amthál as the source). (Cf. S. K. M. Biog. No. XLV). |
| The chapter ends with a panegyric, and a prayer for the long life of his patron. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XVI = XCI: (On Cosmography): On “Climes” and Routes, and cold and hot Regions. | |||
| f64b | f335b | 1963 | The inhabited parts of the world. Equatorial regions and frigid zones. The majority of the peoples that inhabit the world: The Chinese, the Turkish tribes inhabiting Central Asia, the Byzantines, the Persians, the Indians and the Abyssinians. The temperate regions, which correspond with the fourth “Clime”, best suited for habitation. The Author himself, being an inhabitant of the same, gives a detailed account of them based on astronomical observations. |
| f65a | f336a | 1964 | The division of the world into “Seven Climes”, according to the belts of latitude, as conceived by the old Arab Geographers. (In general, the classification of the “Climes” or Iqlíms corresponds with the one adopted by Qazwíní and Dimashqí. (See above, p. 102, para. 1). |
| f66a | f336b | 1965 | An account of old Chín: its art, civilization, etc.: a description of the capital of Chín, its inhabitants and its rulers; some of its peculiar customs, eg. the annual open-court, and the ceremony of pricking arrows in a log of wood out of which a beautiful figure was to be carved, and the sagacity of the people who perceived by the mark of the arrow of the predecessor, what particular figure he had in his mind; the fame of the people for fine arts and painting, which formed a part of their religion as instituted by Manes; and the practice of magic among the petty vendors. The experience of a Muslim ambassador at the Chinese court, where the interpreters of various languages were employed, and how he was struck by the fine texture of the cloth manufactured in that country. The chief assets of the country. An account of a valley adjacent to an isle which was inhabited by descendants of the Caliph ‘Alí, who had fled to Khurásán and taken refuge in the Far East from fear of the Umayyads, and settled there, and acted as intermediaries between the Chinese and Islamic countries. |
| f66b | f337a | 1966 | Concerning Turkistán: The Mongol and Tartar tribes; their conversion to Islam; their advance on Muslim lands and their diffusion over other countries, commencing from the time of Chagrí — the Saljúqs — the Khwárazmsháhs — the Qáys — the Ghuzz Turks — the Kharkhíz tribes and their custom of seeking information of coming events from the favourite of the public, a person chosen for this special purpose. |
| f67a | ” | 1967 | The region of Kharkhíz, [or the country of Gharjistán] containing four valleys, the fountain-head of many great rivers. The great water [probably the Marw river or Murgháb is meant] that loses itself in the sands. The experiences of an adventurer in this water, and a description of the strong and tall inhabitants of that desert. The Kharluj tribe inhabiting the Kúh (?) containing gold mines. The Tughuzghuz Turks and their nine branches. The Kimák tribe, their nomadic life and customs. The Ṣaqáliba — the Rús: — their waters, their curious law of inheritance, their conversion to Christianity, then to Islam, their relations with the Khwárazmsháhs. (Cf. Y. M. B. II, 834). |
| The chapter ends with a panegyric on the Wazír. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XVII = XCII: On the Byzantines, the Arabs, the Indians, the Abyssinians and the inhabitants of the Jazá’ír. | |||
| f68a | f338a | 1968 | An account of the old Byzantines, generally called the people of Rúm: — its division into four provinces, each under a chief who owed allegiance to the Qayṣar, the ruler of the whole empire. Their military organisation and civil administration — the various Orders of the old Greek Church — followers of other religions as the tax-paying citizens in the State — the revival of learning after the immigration of the Greeks into Asia Minor — Macedonia, the home of philosophers, deserted and Constantinople revived — the building of the great Cathedral. |
| f68b | f338b | 1969 | On the Arabs: The Peninsula of Arabia — its extent and boundaries — the Arabs the chosen people, as the Prophet Muḥammad rose amongst them. |
| The ancient civilizations of the Ḥimyarites and the Ghassánids, the latter being the pioneers in Islam of the sciences of religion, genealogy and philology. The peculiarities of the Bedouin tribes, famous for their poetry, eloquence, and swift-footedness — a few of the famous Ṣa‘álíku’l-‘Arab. | |||
| The account of a Bedouin, related on the authority of an eye-witness, Sharafu’z-Zamán Ṭáhir al-Marwazí, in the year 448 A. H. | |||
| f69a | f339a | 1970 | An anecdote of the agility and wit of a Bedouin. |
| f69b | ” | 1971 | A short account of India: — its agreeable climate — its unique products — snake-charming, magic and sorcery as special types of the secret arts practised by them — the 99 races and 48 religions of India. |
| ” | ” | 1972 | On the Abyssinians, called Ḥabasha. The various black races — their marked features — extreme heat that affects their features and temperament. |
| ” | ” | 1973 | A king of Khurásán employs Negroes in his army to frighten the Turks beyond the Oxus, who took them for giants and dared not fight with them. (The Ta’ríkh-i-Máwará’u’n-Nahr as the source; probably the work of Majdu’d-Dín Muḥammad b. ‘Adnán as-Surkhakatí, the maternal uncle of the Author, also called the Ta’ríkh-i-Turkistán, is meant. See above, p. 44). |
| f70a | f339b | 1974 | An account of the earliest alliance by marriage between Írán and Turkistán: Balaj or Balḥ (?), the king of Turkistán, gives his daughter to the King of Írán called Ḥasanawayh or Ḥastawayh (?); the King of Írán sends among other presents a Zangí, a curiosity which the people of Turkistán had never seen before; the Zangí becomes a favourite of the King, and seizing his opportunity kills the King, makes himself the ruler, and becomes famous in Turkistán as Qará Khán. (The Ta’ríkh-i-Mulúk-i-Turkistán mentioned above, as the source. See also Chahár Maqála, Text, pp. 184—9). |
| ” | ” | 1975 | An account of a few peculiarities of the Zangís, eg. fencing with poisoned spears — eating snakes — making special flexible bows and super-fine shields from the hide of an animal called Malṭ (or Lamṭ). (The Kitáb-i-‘Ajá’ibu’l-Baḥr (?) as the source). (Cf. Description de l’Afrique Septentrionale par el-Bekrí, De Slane, Alger 1857, p. 171). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f70a | f339b | 1976 | On the inhabitants of the Jazá’ir or the Islands on the Caspian Shores: — the extremes of climate, the adjoining country of Bulghár and other neighbouring tribes. The Moving Sands and the Land of Women. (Cf. Q. A. B. I, p. 722; II, pp. 431—40). (The account of the Land of Women in the West is taken from a Siyaru’l-Mulúk, and at the end the works on Masálik wa-Mamálik and on Ṭabáyi‘ are indefinitely referred to. See above, pp. 101—3). |
| The chapter ends with a eulogy. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XVIII = XCIII: On Monuments and remarkable Buildings. | |||
Introduction dealing with antiquities and monuments as the best proof of
the civilization of the times. The well-known couplet is cited in the
original Arabic:
“These are our works which prove
what we have done;
Look, therefore, at our works
when we are gone”.
The author’s visit to Samarqand and the inscription written on the edifice
erected by the Ṣadr-i-Jahán ‘Abdu’l-‘Azíz [Burhánu’d-Dín], the head of
the Ál-i-Burhán, and one of the notables of Bukhárá who lived about
574 A. H., in the caligraphy of the learned Kargas. |
|||
| f71a- f71b |
ff340 | 1977 | An account of “The Iram of the Columns”, historically the old Damascus (see Le Strange’s Palestine under the Moslems p. 232), and traditionally the Paradise of Shaddád and the Iramu Dhátu’l-‘Imád mentioned in the Qur’án. (This and the next account agree with Qazwíní’s Áthár, pp. 9—11). |
| f72a | f341a | 1978 | A glimpse of the site and interior of the Paradise of Shaddád, as related by ‘Abdu’llah b. Qilába al-Anṣárí, the efforts of the Caliph Mu‘áwiya to trace it, and the advice of Ka‘bu’l-Aḥbár in the matter. (Cf. Y. M. B. I, pp. 213—5). |
| f72b | ” | 1979 | The wondrous tower built by Dhu’l-Qarnayn (see, for the identity of Dhu’l-Qarnayn, the opinion of al-Bírúní, B. A. B. pp. 36—42) at the port of Alexandria, for watching the movements of ships: 300 knots or rope-lengths in height, one solid block of stone, square at the bottom and octagonal in shape, surmounted by a refractive mirror, which is said to have permitted the observation of ships at sea at a distance of one month’s voyage, and which was also used as an effective means of destroying hostile ships by burning them through radiation. Later, the tower having fallen into the hands of ‘Amr b. al-‘Áṣ during the Muslim conquest of Egypt, the monks maliciously advised him to search for the hidden treasures of Dhu’l-Qarnayn which lay beneath the glass dome; when it was opened for this purpose, it could not be restored properly, and since then it lost its magical powers. Our author says that it existed and attracted visitors in his time. (But Yáqút, a contemporary, in his Mu‘jamu’l-Buldán, Vol. I, pp. 261—2, has given a very interesting criticism on this tower, and has proved by personal observation that the exaggerated accounts of it incorporated in most works of geography are false. al-Qazwíní is content to describe it, and says nothing by way of criticism. See Q. A. B. pp. 97—8). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f73a | * | 1980 | A relic of the marble-columned court erected by the Dívs for the prophet Solomon at Alexandria. (Cf. Q. A. B. p. 98). |
| ” | * | 1981 | The wonderful column and statue at ‘Aynu’sh-Shams in Egypt. (Cf. Y. M. B. III, p. 762—3). |
| ” | f341b | 1982 | The Pyramids of Egypt, and the Caliph al-Ma’mún’s visit, (Cf. Q. A. B. pp. 178—9). |
| f73b | ” | 1983 | The Castle of Ba‘labakk (Heliopolis), and its stones, the wonders of Syria. (Cf. D. N. D. p. 199; also Le Strange’s Palestine, pp. 295—8). |
| ” | f342a | 1984 | A stone-built fortress city called Naját. |
| ” | ” | 1985 | The Aywán-i-Kisrá, the famous palace of the Persian Kings which received a shock at the birth of the Prophet and which al-Manṣúr wanted to demolish. |
| ” | ” | 1986 | The foundation of the city of Baghdád by the Caliph al-Manṣúr. (The Ta’ríkh-i-Khulafá-i-Bani’l-‘Abbás as the source. See above, p. 47). |
| The chapter ends with an account of the Masjid-i-Alfí or Mosque of 1000 Arches erected by Iltutmish in the old capital of Dihlí, and with a panegyric. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XIX = XCIV: On strange Talismans. | |||
| f74b- f75a |
f342b- f343a |
1987 | Introduction dealing with the genius of man in contriving wonderful talismans to perpetuate his memory. |
| Abú Muṭí‘ [or Saṭíḥ or Muṭíḥ] of Balkh, a famous travelling philosopher’s three wonderful presents to the Amír Abu’l-‘Abbás (?) of Balkh which he refused: (1) The wonderful hen made of wood that laid an egg at the time of prayers. (2) The wonderful figure of a man with a drum hung round its neck, that used to strike it at regular intervals so as to indicate the time of day. (3) The wonderful drum that cured persons of colic. The first two were destoyed by the artist in anger, and the third one, the drum, was presented to the Amír Tásh, who was cured of colic, and rewarded the maker with 5,000 Dínárs. This drum was later on presented to Abú ‘Alí Ilyás (?) who foolishly destroyed it, but repented when he came to know its mysterious effects. | |||
| * | * | 1988 | The story of the jealousy of the Byzantine philosophers against Abú ‘Alí Ibn Síná: the invitation of the Byzantines to cure a favourite slave-girl of the king of her eye-disease without touching her, and the counterfeit slave that Abú ‘Alí made to cure her, in order to deceive the Byzantines and bring them to their knees. (Story not traceable in Qifṭí’s Ta’ríkhu’l-Ḥukamá). |
| f75a | f343a | 1989 | The four wonders enumerated by ‘Abdu’llah b. ‘Amr b. al-‘Ás: (1) The magical mirror at the top of the Tower of Alexandria. (Cf. above, IV. xviii. 1979, perhaps alluding to the same). (2) The Bronze Statue of a horseman in Andulus. (3) The Water-sprinkling Minaret in the land of the ‘Ád. (4) The Olive-Turret in Byzantium. |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f75b | f343a | 1990 | The enchanted walls of the city of Naṣíbín, and the discovery of its mystery by Ṣaláḥu’d-Dín (Saladin). |
| ” | ” | 1991 | The wonderful Water-Mill in the city of the prophet Yúnus, called Nineveh. (See above, p. 27). |
| ” | f343b | 1992 | Bilinás’s clever contrivance to get rid of the mice that pestered the inhabitants of one of the Chinese towns. (The Kitáb-i-Ṭilasmát as the source). (Cf. Q. T. H. p. 65, where Alyánús ar-Rúmání’s account is given in connection with a plague that had spread in Antioch). |
| ” | ” | 1993 | The Sultán Bahá’u’d-Dín Bámiyán and the Imám Fakhru’d-Dín ar-Rází pay a visit to the abode of an ascetic who had tamed beasts, and claimed to possess the power of subduing wild animals. (Fakhru’d-Dín ar-Rází mentions a book on the subject of Talismans, composed by a certain great Greek philosopher, called Aludaṭis or Abudaṭis (?)). |
| f76a | ” | 1994 | The legendary account of the enchanted city of Babylon, and the seven wondrous and magical villas in it. (at-Taysír fi’t-Tafsír of Najmu’d-Dín Abú Ḥafṣ ‘Umar b. Muḥammad an-Nasafí as the source.) (See above, p. 65 and p. 27). |
| f76b | f344a | 1995 | The enchanted city made by the Dívs for Solomon in Andalus, and the vain attempts of Músá b. Nuṣayr to discover its mystery. (The Ta’ríkh-i-Baní Marwán (?) is referred to). |
| The chapter ends as usual with a panegyric on the Wazír. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XX = XCV: On the Curious Properties of Natural Objects. | |||
| f77b | f344b- f345a |
1996 | Introduction dealing with the properties of the magnetic stone, the fire-eating animal, and other curious phenomena. Description of the Idol at Somnát, Maḥmúd of Ghazna’s curiosity to know how it was suspended in air without any support, and the discovery of the magnetic equilibrium which was acting upon it. (Cf. Q. A. B. pp. 63—4, s. v., Somnát). |
| f78a | f345a | 1997 | The author Muḥammad al-‘Awfí’s first experience at sea of the polarisation of the magnet. (Perhaps this is the earliest account of a compass in Persian literature). |
| ” | ” | 1998 | An account of the demonstration of the natural affinity of gold and mercury. |
| ” | ” | 1999 | An instance of curing a Persian prince of jaundice by the stone called Ḥajaru’l-Yaraqán, and how it can be obtained through swallows. (al-Qazwíní in Q. A. M. p. 220 mentions on the authority of Aristotle the similar property of the stone “Ḥajaru’s-Ṣanawbar”, which can be obtained by similar methods). |
| f78b | f345b | 2000 | Another instance of the cure of the disease of stone in the bladder by a stone found in Egypt. (Again al-Qazwíní in Q. A. M. p. 221 quotes from the Shaykhu’r-Ra’ís i. e., Avicenna, a passage about the Ḥajaru’l-Yahúdí which is said to possess the same property of curing kidney stone). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f78b | f345b | 2001 | The wonderful cloud-gathering and rain-producing fire-temple in Armenia. (See above, p. 27). |
| ” | ” | 2002 | An account of one of the early wars between the infidel King of Kábul and Náṣiru’d-Dín Sabuktigín, and the advice of an old woman to Maḥmúd of Ghazna to pollute the wondrous spring in the neighbourhood of Nagharu in order to freeze the atmosphere, and thereby render the enemy motionless. (The Ta’ríkh-i-Dawlat-i-Yamíní of Abú Naṣr [‘Utbí] as the source. See above, p. 63). Cf. also Muqaddasí Aḥsanu’t-Taqásím p. 303, who mentions a town Shiyán in the district of Askimasht, where there was a wondrous spring. (Shiyán is situated near Farwán, in Kábul). |
| f79a | ” | 2003 | The story of the first appearance of Barmak of Balkh at the court of ‘Abdu’l-Malik b. Marwán, and how he was disgraced for carrying on him poison which affected the poison-detecting armlet of the Caliph; and a similar story related by Barmak about the wondrous silver fish of the ruler of Gurgán whicb possessed the curious property of attracting rubies from the depths of the sea. (Qazwíní Q. A. M. pp. 218—9 under “Ḥajaru’s-Samm” relates the same story ascribing it to Ja‘far b. Barmak and the Caliph Sulaymán b. ‘Abdu’l-Malik. See above, p. 83, ll. 25—43). |
| f79b | f346a | 2004 | The mysterious disappearance of al-Muqanna‘, the veiled Prophet of Khurásán in the mercury cauldron which was discovered afterwards by the victorious Mu‘adh b. Muslim. A note by the Author about the legend of the triple spiritual conspiracy of Ḥusayn b. Manṣúr al-Ḥalláj (executed in 922 A. D.) who claimed to be God-incarnate; and Náṣir-i-Khusraw (alive until 1064 A. D.) who claimed to be the accredited successor of the Prophet; and al-Muqanna‘ (according to al-Bírúní d. 785 A. D.) who claimed to be the prophet of God. These three are said to have lived at one time. (The approximate interval between Muqanna‘, the pseudo-prophet, and al-Ḥalláj, the antinomian pantheist, is 137 years; and between the latter and Náṣir-i-Khusraw, the poet-philosopher and Ismá‘ílí propagandist, 142 years. See above I, v, 292. Cf. also, Lit, Hist. Pers. Vol. I, pp. 318—323). |
| ” | ” | 2005 | The curious stone presented to a traveller by the King of Sarandíb, which, when boiled in melted butter, produced an ointment that was proof against the cuts of steel. (Cf. Q. A. M. p. 237: “Manṭús: Aristotle says ‘this is an Indian stone, which resists steel, when struck with it’”). |
| f80a | f346b | 2006 | The wearing of the shoe made of the scales of a fish called “Samaku’l-Yahúd”, as a sure remedy for gout. |
| ” | ” | 2007 | An account of the confiscation of the property of BukhtYishú‘, and his execution. He possessed a stone which he kept in a casket. His slave points out to the Caliph al-Mutawakkil its curious property of removing the hair, and also mallciously advises him to renew its chemical properties, yearly, by putting it in blood, upon which the stone became useless (Cf. Q. A. M. p. 235, who mentions a stone called “Láqiṭu’sh-Sha‘r”, and quotes Aristotle). |
| ” | ” | 2008 | An autobiographical account of the stay of the Author at the court of the Sultan Nuṣratu’d-Dín ‘Uthmán b. Ibráhím b. Ḥusayn, the Ílak Khán of Turkistán who ruled in Samarqand between 600 and 609 A. H. An explanation of the verse of the poet Manṣùr-i-Manṭiqí, concerning the allusion of the poet to the special effect of joy and exhilaration produced on a Persian in the land of Tibet. When the prince asked what the allusion meant, the Author, having studied a work on the chemical properties of natural objects composed by his maternal uncle, Majdu’d-Dín Muḥammad b. Ziyá’u’d-Dín ‘Adnán as-Surkhakatí, the court-physician of the prince’s father, explained it, by describing the effect of a species of magnetic stone, called the “Ḥajaru’l-Báhit” (Q. A. M. pp. 211—2), found in Tibet, which excites laughter in foreigners. After this the Author was much favoured by the prince and patronised at the court. (The Khawáṣṣ-i-Ashyá is mentioned in this connection; see above, p. 67). A similar instance of an explanation of a verse (of the Qur’án) in a literary talk at the court of the same prince is mentioned by the Author in the Lubáb, Part I, pp. 44—5. |
| The author closes this chapter after enumerating certain properties of the magnetic stone, probably from personal experience. | |||
| The chapter ends with a panegyric on the Wazír. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XXI = XCVI. On the pecularities of animals and their curious effects. | |||
| f80b | f347a | 2009 | In the introduction the author states that, since he has dealt fully with the nature and temperament of mankind throughout the collection, and in order to make this book more comprehensive and valuable, he thinks proper to devote a few chapters to the animal kingdom also. |
| On the elephant: its domestic nature, its constitution, and longevity. A quotation from the book called Ṭabá’i‘-i-Ḥayawánát, about the inverted tip of the tongue of the animal; according to some Indian Philosophers, the animal could have spoken if only its tongue were located in the right direction (i.e. tip forwards like man). Further, they have found support for this conjecture in the keen sense and discipline in the nature of the animal. (Cf. D. H. H. II, p. 269; Q. A. M. p. 400.) Certain methods of hunting the elephant. (The anecdote concludes with a couplet of Táju’d-Dín Sarakhsí). | |||
| f81b | f347b | 2010 | A Story of the spiteful nature of the animal: The elephant that killed the son of a certain Muḥammad Fílawí in Marw, in the reign of Maliksháh. (The Kitáb-i-Ṭabá’í‘-i-Ḥayawánát of Marwazí as the source, see above, p. 89). |
| ” | ” | 2011 | A story told by the Author on the authority of a friend (Shamsu’d-Dín Qayṣar (?), probably a physician in Nahrwála) about the elephant that took vengeance upon a tailor. Certain further peculiarities of the animal. |
| ” | ” | 2012 | How Sharafu’z-Zamán Ṭáhir Marwazí (the court-physician of Maliksháh, whose work is often cited in matters connected with medicine and natural history) treated the wound of a royal elephant in Marw in 478 A.H. = 1085—6 A. D. (See above, pp. 88—9). |
| ” | f348a | 2013 | The camel: its peculiar constitution and various breeds. |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f82a | f348a | 2014 | The grudge of the camel, and the story of an Arab. |
| ” | ” | 2015 | Some medicinal properties of the parts of a camel. |
| ” | ” | 2016 | The buffalo: its habit of sinking in water and killing fleas. (Cf. Q. A. M. p. 383, D. H. H. p. 229). |
| ” | ” | 2017 | A person coaxes his sunken buffalos by music. |
| f82b | ” | 2018 | The ox: various kinds, Byzantine cows with 4 horns; a peculiar method of breeding bees from the corpse of a calf, and some aspects of bee-hiving. |
| ” | f348b | 2019 | Sheep: their usefulness, wool, difference in colour arising from the different waters they drink, with illustrative examples, and their special breeds. |
| f83a | ” | 2020 | The goat of a butcher fed on flesh and its delicious meat. |
| ” | f349a | 2021 | The deer: its kinds, common and musk-deer; the theory of the congestion of blood in the gland of the animal, and how the Tibetans and other Central Asian tribes hunt after these musk-bladders. The association of a partridge with a deer. |
| f83b | ” | 2022 | A fowler entices partridges by wearing the skin of a deer. |
| ” | ” | 2023 | The antelope: its horns, its fondness for music, the account by Dioscorides of the medicinal properties of its horn. (Probably taken from an Arabic version of his work on zoology mentioned by H. Kh. vol. III, p. 121, No. 4662; see above, p. 98, n. 3 and cf. Q. T. H. p. 183). |
| f84a | f349b | 2024 | The horse: a noble-natured animal, illustrations from the Qur’án. |
| ” | ” | 2025 | Ptolemy’s account of the famous breed of war-horses, of which one was owned by Alexander the Great. |
| ” | ” | 2026 | The myth of the progenitor of the famous breed of horses in Arabia, which is supposed to be one of Solomon’s steeds. |
| f84b | ” | 2027 | A horse found among the Kurds with small horns in the forehead, and [al-Bírúní’s] account of such an animal being presented to the Sámánids in Bukhárá in 339 A. H. (See above, p. 98). |
| ” | f350a | 2028 | How Muḥammad b. Maslama defeated the Byzantines by threatening their horses with the stuffed skins of camels. |
| f85a | ” | 2029 | The famous steed of Sa‘d b. Abí Waqqáṣ, called Balqá, and the exploit of Abú Miḥjan ath-Thaqafí the poet on the eve of the Battle of Qádisiyya, and his release and penitence, (The [Kitábu’l-]Maghází as the source.) (Cf. Ibn Qutayba’s Kitábu ’sh-Shu‘ará’, ed. De Goeje, pp. 251—2). |
| ” | f350b | 2030 | The marvellous feat of Bukayr b. ‘Abdu’llah al-Laythí on his horse, by jumping it over a stream at Qádisiyya. |
| f85b | ” | 2031 | The theory of the Greek philosophers about the influence of shape and colour at the time of conception, either on animals or men. Experiments tried at the time of the coupling of mares and also on human intercourse. |
| ” | ” | 2032 | The mule: the famous breeds of Armenia, Sharwán and Tiflís, and the special breed of the West in Andulus. |
| ” | ” | 2033 | Account given by Dioscorides, the Greek philosopher, of the medicinal properties of the various parts of an ass. (Cf. Q. A. M. pp. 376—7). |
| The chapter contains no eulogy but ends with a reference to the coming chapter. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XXII = XCVII: On wild and ferocious animals. | |||
| f85b | f350b | 2034 | The tiger: the king of the wild animals, and most awe-inspiring; hence kings are likened to it. ‘Alí, called “the Tiger of God”. Description of the structure of the body of the animal. (Cf. Q. A. M. pp. 389—90). |
| f86a | ” | 2035 | The mishap of a theologian, and how he escaped from the clutches of a tiger by burning a fire and keeping the tiger away from him throughout the night in a mosque. (Qádhí at-Tanúkhí’s al-Faraj ba‘da’sh-Shidda as the source). |
| ” | f351a | 2036 | A Greek domesticated a tiger-cub, but repented of his rashness when the animal reverted to its natural instincts and tore his wife. |
| f86b | ” | 2037 | Aswad b. ‘Iyádh al-Jabalí (?) is reported to have tamed a tiger for hunting zebras, a bear for hunting deers, and a wasp for catching flies. (J. K. H. mentioned as the source, see above, p. 97). |
| ” | ” | 2038 | Other medicinal properties of the skin and fat of a tiger. (Cf. Q. A. M. p. 390). |
| ” | ” | 2039 | The leopard: its habit of attacking men while they are situated above it, and not otherwise; the enmity between a tiger and a leopard. (Cf. Q. A. M. pp. 404—5). |
| ” | ” | 2040 | The medicînal properties of its fat, and its methods of hunting and of breeding its young ones. (Cf. Q. A. M. p. 405). (The Kitáb-i-Sumúm (?) referred to. See above p. 98). |
| ” | f351b | 2041 | The lion: a fierce animal, a native of India and Africa. The notion of a she-lion being impregnated with air. A curious method of hunting the cubs by incarcerating one of them in a large glass case and decoying the others. Another method of capturing old ones by puzzling them with voices of hidden men around them. (Cf. Q. A. M. p. 391, where a short but different account is given). |
| f87a | ” | 2042 | The panther: its two kinds, both capable of being trained for hunting. Some peculiarities of the animal. Methods adopted for its hunting, enchanting by sweet sounds, intoxicating, or fatiguing. Some medicinal uses. (Cf. Q. A. M. pp. 399—400). |
| ” | ” | 2043 | The wolf: a wild, swift-footed, deceitful and gregarious animal, a deadly enemy of the sheep, combining in packs of twelve; hence the Byzantines call their year after it. Their terrible grip at the time of coupling. Intimidation a peculiarity of the animal; their other methods of preying. Some medicinal uses. Untameable by nature: the sad experience of an Arab. (Cf. J. K. H. pt. IV, p. 16, for the lines on a wolf). (Also cf. Q. A. M. pp. 395—6, for other descriptions of the animal). |
| f88a | f352a | 2044 | The hyena: a fierce and loathsome animal, a digger of graves and eater of corpses; some Greeks say that it changes its sex yearly; it associates with the wolf; its cross-breeds and medicinal uses. (Cf. Q. A. M. p. 398). |
| ” | f352b | 2045 | The bear: a herbivorous and carnivorous animal. The she-bear brings forth cubs like raw pieces of flesh without any shape; how she licks them and protects them from ants. (Cf. Q. A. M. pp. 393—4). |
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f88a | f352b | 2046 | The monkey: its various species; some are wild and some domestic and very serviceable. In Yaman they protect the people of a mountainous place from tigers. Owing to their arrogant nature it is believed that they have got a country of their own. |
| f88b | ” | 2047 | The pig: a dirty animal; its lust, and perverted habits. The account of a traveller who saw a male surrounded by a number of other males, and another story about the animal. (Both these accounts are taken from al-Jáḥiẓ; the former is found in J. K. H. pt. IV, p. 17, see above, p. 97). |
| ” | ” | 2048 | The dog: its faithfulness and usefulness to man. Description of the finest breeds of hunting-dogs. (The Tafdhílu’l-Kalbi ‘álá’s-Siflati mina’n-Nás, a treatise of al-Jáḥiẓ, is mentioned as the source, but the whole anecdote is traceable to J. K. H. pt. II, pp. 15, 16, see above, p. 97). |
| f89a | f353a | 2049 | The fox: its cunning and various methods of preying. (Cf. Q. A. M. pp. 391—2). |
| ” | ” | 2050 | The account of the lair of a fox, its seven entrances. Its method of hunting hedgehogs and cranes. Aristotle’s observation on the clever way in which the fox avoids the wolf. Its varieties according to various climates. Abú Rayḥán [al-Bírúní] narrates from a reliable source that among the presents sent to the Sámánids at Bukhárá in 337 A. H. was seen a fox without any skin on the under-part of its body. (Cf. Anec. 2027, and see above, p. 98). (Aristotle’s work is mentioned as the source of the earlier part of the anecdote, see above, p. 98, n. 6). |
| ” | f353b | 2051 | The cat: some medicinal properties of a cat, especially the recipe for the delivery of a still-born child. |
| ” | ” | 2052 | The hare: a rodent quadruped of tender constitution. Superstition corcerning its ankle, medicinal uses of its rennet, antidotal, anaesthetic, and sterilizing properties. |
| f90a | ” | 2053 | The porcupine: natural hostility between a snake and a porcupine. Sijistán a country full of snakes; hence Nature provides destroyers also. The instinctive foresight of a porcupine in gauging the direction of the wind, and the story of a hermit who cheated the people with the help of this animal, by telling the direction of the wind. Other medicinal properties and recipes. (Cf. Q. A. M. p. 444). |
| The chapter ends with a short panegyric. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XXIII = XCVIII: On Strange Animals. | |||
| f90b | f354a | 2054 | In the introduction the author states that in this chapter only those animals
are mentioned of which accounts are found in the books of the old Greek
philosophers and physicians, but which are rarely to be seen; while there is
another class of animals like |
| How Galen witnessed a fight between two natural enemies, a serpent and a weasel, and cured the weasel with an antidote prepared by him. (See above, p. 98). | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| f91a | f354a | 2055 | A similar fight witnessed by Rufus of Ephesus, called the Great, and the earliest discovery of Ḥabbu’l-Fár as an antidote for snake-poison. The Author’s versified recipe for preparing the antidote. (See above, p. 98). Then the Author proceeds to mention the various species of furs and the fur-producing countries, which are little inhabited. (Cf. al-Khwárazmí, Mafátiḥu’l-‘Ulúm ed. van Vloten, p. 176, for the Tiryáqu’l-Arba‘ and Ḥabbu’l-Fár). |
| ” | f354b | 2056 | The various opinions about the rhinoceros; according to al-Jáḥiẓ, a very rare animal, but it is to be found in numbers in India, where the Author had seen it; and he gives a description of the animal in verse. (Cf. D. H. H. pt. II, p. 321: s. v. Karkand i. e. Karkadan). |
| f91b | ” | 2057 | The description of the animal Shérú or Sharw of the rhinoceros type; taken from Abú Rayḥán [al-Bírúní’s Kitábu’l-Hind]. (See above, p. 37). |
| ” | f355a | 2058 | The Rukh: camel-like and poisonous animal. (Cf. D. H. H. pt. I, pp. 456—7, where an account of the fabulous Rukh is given, but in ‘Awfí it is mentioned as a real animal). |
| ” | ” | 2059 | The Giraffe: structure of the body, various theories about its origin and birth, supposed to be an animal of mixed breeds, hence the Persians call it camel-ox-leopard. Refutation of this theory by the great naturalist, al-Jáḥiẓ. (Cf. J. K. H. pt. I, p. 65, pt. VII, p. 76; Q. A. M. pp. 449—50; see above, p. 97). |
| f92a | ” | 2060 | |
| ” | ” | 2061 | |
| f92b | ” | 2062 | A goat-like animal having a long pointed and erect horn at the top of its head, and very fierce; but it can be hunted by coaxing it with the breast of a girl, which it sucks and becomes senseless. |
| ” | ” | 2063 | |
| ” | ” | 2064 | |
| ” | ” | 2065 | |
| ” | ” | 2066 | An animal of weasel type, a destroyer of bee-hives and eater of young owls. |
| The chapter ends with a short note directing the attention of his patron to the diversity and comprehensive naturo of the work. | |||
| D. | G. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XXIV = XCIX: On Strange Birds and their Peculiarities. | |||
| f93a | f355b- f356a |
2067 | Introduction illustrated by Verses from the Qur’án. The fabulous ‘Anqá, and the myth connected with its origin. [Hishám b. Muḥammad] al-Kalbí’s account of the extinction of the species of this animal at the curse of Hanḍḥala b. Ṣafwán, the prophet of the people of Rass. (Q. A. M. pp. 419—20). az-Zamakhsharí accounts for the extinction of the huge bird in his Rabí‘u’l-Abrár in the following manner: God revealed to Moses the creation of this bird; but after Moses the bird migrated to Najd and the Ḥijāz, and its tyranny raged upon the people, therefore the prophet Khálid b. Sinán al-‘Absí, prayed to God for its extinction. (Cf. Rawdhu’l-Akhyár, the abridged version of Rabí‘u’l-Abrár, ed. Buláq, 1280 A. H., p. 99. This is related on the authority of Ibn ‘Abbás, the famous commentator. Also, D. H. H. pp. 192—5; particularly p. 194, in part II. See above, p. 69, Notice 23). |
| f93b | f356a | 2068 | The ostrich: resembling a camel in the structure of the body and having large wings, its eggs a delicacy, its method of laying and brooding, its characteristic forgetfulness and proverbial foolishness, swallowing of pieces of stone and hot iron. (Q. A. M. p. 425; D. H. H. pt. II, pp. 412, 420). The author recounts his experience, in Khúján a district of Níshápúr, at the school of Dhiyá’u’d-Dín Ṣá‘id, of an ostrich that was with the Wakíl of [‘Alá’u’d-Dín Muḥammad] Khwárazmsháh [who ruled 1199—1220 A. D.] in the year 603 A. H. = 1206/7. |
| ” | f356b | 2069 | A story connected with the peculiar habit of an ostrich of picking up pearls and precious stones. A Ṣábian accused by a jeweller of Baghdád of stealing a ruby which an ostrich had swallowed; on cutting open the animal, the ruby had lost in weight but gained in lustre). The curious property of the shell of the ostrich’s egg, which makes water boil on ice. |
| f94a | ” | 2070 | The eagle: its various kinds, the forest eagle, the dark-coloured mountain eagle and the white one, a vulture. The “Ḥajaru’l-‘Uqáb” or the stone of the eagle, found in India and its peculiar properties. (Q. A. M. p. 220). |
| f94b | f357a | 2071 | Other peculiarities of the eagle: its high flight in the skies, its brood and method of feeding them, its prey and its proverbial vigilance. (Cf. Q. A. M. pp. 418—9; D. H. H. pt. II, pp. 152—3). |
| ” | ” | 2072 | The vulture: its long life, its suspicious nature; and some of its medicinal properties. |
| f95a | ” | 2073 | The Humáy: the fabulous bird, whose shadow is supposed to bring good luck. |
| An anecdote concerning the cause of the high estimation of Ayáz in the eyes of the Sultan Maḥmúd of Ghazna: when the other Turkish guards were running after the shadow of this bird, Ayáz was seeking the shadow of the King. | |||
| ” | f357b | 2074 | The Burṣul (?): A bird smaller than a pigeon and very fond of its own species, it lives on olives. A story of the old Greek Musician (see above, p. 98, n. 12) who made a musical instrument that whistled like the cry of a young Burṣul for food, in order to gather olives from the birds; his ascetic life, and the church which he erected and which these birds supplied with olives. |
| The chapter ends with a hyperbolical comparison of the pen of the Wazír to a fabulous bird possessing extraordinary powers. |
| B. | K. | M. | Serial. | TITLES OF THE ANECDOTES. |
| Part IV, Chapter XXV = C: On Pieces of Humour and the Facetiousness of Eminent Persons. | ||||
| f287b | f537b | f247b | 2075 | A short introduction illustrated with the wit of the Prophet. The Prophet Muḥammad jokingly offers one of his followers for sale. |
| ” | f538a | f248a | 2076 | The Prophet perplexes a woman by saying in jest that her husband’s eyes have turned white. |
| ” | ” | ” | 2077 | The Prophet and his wife ‘Á’isha equal in the race. |
| ” | ” | ” | 2078 | The Prophet humorously asks Khawwát b. Jubayr al-Anṣárí what became of the runaway camel, alluding to a hoax, which Khawwát had played upon an oil-selling woman in pre-Islamic days. |
| ” | ” | f248b | 2079 | The Prophet cracks a joke on one of his followers about the she-calf of a camel. |
| f288a | ” | ” | 2080 | A Companion of the Prophet succeeds in putting him into good humour when he was angry. |
| ” | ” | ” | 2081 | The Prophet enjoys for a year the practical joke of Nu‘aymán on Suwaybiṭ, the Companion, whom Nu‘aymán sold by force for ten camels under the pretence that he was an unruly slave. (Cf. Ibn Qutayba, Kitábu’l-Ma‘árif, p. 167, where Nu‘aymán is the victim of Suwaybiṭ). |
| ” | f538b | f249a | 2082 | Nu‘aymán, the jocular Companion of the Prophet, and the pot of honey. |
| ” | ” | ” | 2083 | Another trick of Nu‘aymán on ‘Utba b. Ḥuṣayn al-Fazárí, by mischievously suggesting to him to fast in the night if he could not bear the heat in the day. |
| ” | ” | ” | 2084 | How Nu‘aymán used to tease Ibn-i-Nawfal az-Zuhrí, the blind man. (Cf. Ibn Qut., Ma‘árif, p. 168). |
| ” | ” | f249b | 2085 | A joke of the wife of the Imám A‘mash on her husband. |
| ” | f539a | ” | 2086 | A joke of the Imám A‘mash at the expense of his wife. |
| f288b | ” | ” | 2087 | The Qádhí Shurayḥ befools the people of Hamadán. (Cf. Ibn Khall. Wüst. Biog. No. 289). |
| ” | ” | f250a | 2088 | The Qádhhí Shurayḥ amused at the euphemistic expressions of a husband and wife who appealed to him for their individual rights. |
| ” | ” | ” | 2089 | Husband and wife as litigants before a Qádhí, and their ribaldry. |
| ” | ” | ” | 2090 | Husband and wife as litigants before an undignified Qádhí, and his scurrilous retort. |
| ” | ” | ” | 2091 | Sharp retorts that passed between a Ṣúfí and a theologian on the question of free-will. |
| B. | K. | M. | Serial. | TITLES OF THE ANECDOTES. |
| f288b | f539a | f250b | 2092 | The retort of a Náṣibí to a Shí‘ite who maliciously alleged that ‘Á’isha, the wife of the Prophet, was guilty of misconduct. |
| ” | f539b | ” | 2093 | Jirábu’d-Dawla, [the Court Jester of the Buwayhids], and the amusing crier of the Prayer-Call, who used to take delight in hearing his own voice from a little distance, and therefore was in the habit of running away from his voice. |
| ” | ” | f251a | 2094 | The ignorant leader of the prayer and his blunt remark about the
Verse of |
| ” | ” | f250b | 2095 | The blunt remark of a Bedouin in prayer while the Verse |
| ” | ” | ” | 2096 | ‘Abdu’l-Malik b. Marwán, the Caliph, demands from Suwayd ten
words denoting a part of the body and beginning with the letter Káf.
Suwayd enumerates nine words |
| ” | ” | ” | 2097 | The joke of a person about his own birth-constellation: a pun on
the words |
| f289a | ” | ” | 2098 | The joke of a physician on one of his patients who complained of stomach-ache on account of eating burnt bread. The physician applies medicine to his eyes rather than give him anything to drink. |
| ” | ” | ” | 2099 | Another joke of a physician of Samarqand on one of his patients who complained of headache. |
| ” | ” | f251a | 2100 | Diatribe of a physician against the mother of a person who was suffering from inflammation of the throat, and a coarse allusion to his own wife’s sexual organ. |
| ” | ” | ” | 2101 | A jester, who posed as a Prophet, when arrested and brought before the King, acquits himself of the charge of blasphemy by a witty remark about the production of a melon in three days, whereas God himself made three months the period of its normal growth. |
| ” | ” | ” | 2102 | The witty remark of an ugly person at the table of Ziyád about his own beautiful daughters at home. |
| ” | ” | ” | 2103 | A lampoon on Ḥájjí Harwísh, nicknamed Kargas; a native of Níshápúr, by the poet Rafíqí (?). |
| ” | f540a | ” | 2104 | The witty ‘Ayán (?) or Bayán as a self-invited guest, and his apt quotation from the Qur’án, containing the ordinal number of the lozenges offered to him at table. |
| ” | ” | f251b | 2105 | Ḥammád-i-Ḥamíd (?) and the Amír Shujá‘ of Fárs and the former’s apt quotation from the Qur’án. |
| ” | ” | ” | 2106 | The Caliph Hárún’s envy the hand-writing of Ismá‘íl [b.] Ṣubayḥ, and the latter’s clever allusion to the illiteracy of the Prophet being no disgrace to him. |
| B. | K. | M. | Serial. | TITLES OF THE ANECDOTES. |
| f289a | f540a | f251b | 2107 | Rabí‘, the Chamberlain, put to shame by a youth of Banú Háshim in presence of the Caliph al-Manṣúr. |
| ” | ” | ” | 2108 | The Qádhí Sharík turns the tables on the Caliph al-Mahdí who wanted to cause dissension between the Qádhí and his own uncle ‘Ísá b. Músá. |
| ” | ” | ” | 2109 | Yazíd b. Marthad pleases the Caliph Hárún by a witty remark, when the Caliph was playing polo. |
| f289b | f540b | ” | 2110 | Witty remarks of a soldier who was going out of garrison with a bow without arrows. |
| ” | ” | f252a | 2111 | The Qádhí, being asked about a statement by ‘Alí, baffles his interrogator by citing a verse from the Qur’án. |
| ” | ” | ” | 2112 | A retort of Walíd b. Yazíd to Hishám b. ‘Abdu’l-Malik, about buying a dastár. |
| ” | ” | ” | 2113 | ‘Abbás b. Walíd b. ‘Abdu’l-Malik and the crimson robe, and his retort to his uncle Maslama b. ‘Abdu’l-Malik. |
| The last or 100th chapter being defective in almost all the oldest Mss., three other Mss. are selected which contain a fairly reliable text of this chapter: B. = [Suppl. Persan 95]; K. = [Or. 236 Br. Mus.]; M. = [Add. 7672, Br. Mus.]. | ||||
| The work ends with a splendid panegyric on the Wazír. | ||||
The original plan of the author, of dividing the whole work into four parts and subdividing each into 25 chapters, is accurately indicated in the Comparative Index of the 100 chapters; but the difficulty arises in the arrangement of anecdotes, which in the original scheme of the author is very unsatisfactory. The author’s only concern was, as appears from the general survey of the chapters, to illustrate each chapter with the anecdotes of various personalities, periods, subjects, which are more or less loosely connected with the chapter-heading. There are indications that the author himself realised the inconsistency of his own arrangement, although he has taken care to begin each chapter with a short introduction on the subject and close it with a panegyric, which serves as a garland for his patron. There being no definite aim to exhaust the available material on a chosen subject or to illustrate its various aspects systematically, but only to incorporate detached accounts and stray anecdotes in this encyclopaedic collection, the need for a systematic re-classification arises.
In the accompanying index an attempt is made to indicate briefly the actual nature of the anecdotes analysed in the complete Table of Contents, to bring together anecdotes illustrating a particular subject, and to afford an opportunity of surveying the existing material on a particular subject, scattered over the 2113 units of this collection. This re-classification is a horizontal division as compared with that of the author, and will perhaps serve as a tentative historical, though not chronologically arranged, subject-index to the whole work. The contents of the hundred chapters are comprised in ten main categories, which are further divided into tangible units. The first six categories precisely indicate the historical material which is classified and elucidated. The seventh category is very general, and as most of the anecdotes in the section of Ethics are historical, they are recorded in their proper places in sections V and VI. The remaining categories show at a glance the principal topics of discussion and the number of anecdotes relating to each topic.
In the words of Dr. R. A. Nicholson, the present writer “has made a systematic analysis and classification of the contents of the above book (Jawámi‘u’l-Ḥikáyát), thus enabling students for the first time not only to see exactly what is there, but also readily to find any subject in which they may be interested”.
| Pt. I, | anecs. | 295; 301; 302; 303; 304; 422; 495; 506; 566; 570; 571; 606; 743; 763; 770; 783; 784; 785; 1021; 1044; 1094; 1159. |
| Pt. II, | anecs. | 1291; 1341; 1347; 1411; 1420; 1503; 1535. |
| Pt. III, | anecs. | 1559; 1615; 1616; 1651; 1694; 1727; 1757; 1781. |
| Pt. IV, | anecs. | 1799; 1811; 1843; 1902; 1917; 2003. |
| Pt. I, | anecs. | 312; 412; 413; 434; 441; 463; 620; 640; 709; 881; 927; 987; 1007; 1097. |
| Pt. II, | anecs. | 1288; 1346; 1385; 1387; 1417; 1428; 1435; 1436; 1437; 1443; 1515. |
| Pt. III, | anecs. | 1613; 1614; 1667; 1713. |
| Pt. IV, | anecs. | 1810; 1845; 1852; 1856; 1887. |
| Pt. I, | anecs. | 99; 331; 517; 561; 562; 630; 631; 633; 699; 700; 701; 710; 711; 712; 713; 714; 715; 716; 717; 718; 719; 720; 721; 1103, |
| Pt. II, | anecs. | 1281; 1283; 1434; 1448; 1452. |
| Pt. III, | anecs. | 1566; 1629; 1652; 1654; 1655; 1677; 1687; 1716. |
| Pt. IV, | Nil. |
| Pt. I, | anecs. | 348; 383; 425; 430; 442; 500; 550; 559; 610; 621; 630; 787; 905; 917; 1004. |
| Pt. II, | anecs. | 1195; 1305; 1313; 1342; 1426; 1434; 1447; 1450; 1534. |
| Pt. III, | anecs. | 1544; 1554; 1658; 1677; 1716. |
| Pt. IV. | Nil. |
| Pt. I, | anecs. | 635; 695; 736; 741. |
| Pt. II, | anec. | 1423. |
| Pt. III, | anec. | 1617. |
| Pt. IV. | Nil. |
| Pt. I, | anecs. | 391; 443; 508; 509; 551; 552; 962; 998; 1137; 1138. |
| Pt. II, | anec. | 1539. |
| Pt. III, | anec. | 1649. |
| Pt. IV, | anecs. | 1973; 1974; 2008. |
| Pt. I, | anecs. | 344; 345; 346; 347; 382; 499; 675; 736; 737; 738; 740; 741; 787; 1027; 1028; 1029; 1039; 1040. |
| Pt. II, | anecs. | 1299; 1379. |
| Pt. III, | anec. | 1745. |
| Pt. IV, | anec. | 1918. |
| Pt. I, | anecs. | 349; 353; 385; 388; 398; 405; 406; 407; 409; 415; 419; 493; 494; 520; 522; 544; 549, 611; 612; 622; 627; 629; 632; 634; 639; 702; 704; 729; 730; 732; 733; 759; 782; 799; 895; 912; 982; 996; 997; 998; 1016; 1017; 1066; 1069; 1070; 1072; 1124; 1125; 1172; 1175; 1176. |
| Pt. II, | anecs. | 1200; 1230; 1286; 1289; 1319; 1325; 1327; 1344; 1418; 1421; 1441; 1472; 1488; 1525; 1526; 1536; 1539. |
| Pt. III, | anecs. | 1648; 1675; 1684; 1696; 1706; 1719; 1728; 1735; 1745. |
| Pt. IV, | anecs. | 1802; 1996; 2002; 2073. |
| Pt. I, | anecs. | 350; 352; 354; 393; 396; 521; 558; 744; 745; 746; 759; 775; 954; 991; 1003; 1018; 1019. |
| Pt. II, | anecs. | 1204; 1364; 1427; 1538. |
| Pt. III, | anec. | 1626; |
| Pt. IV, | anec. | 1944. |
| Pt. I, | anecs. | 175; 176; 366; 373; 374; 376; 380; 397; 628; 629; 693; 731; 753; 779; 1025. |
| See the Table of Contents Anecdote Serial Nos. | See the Conspectus No. | |
| 402. | 16. | |
| 1126. | 2a. | |
| 1655. | 11. | |
| 1291; 1341 1694. | 3. | |
| 7. | 4a. | |
| 163. | 6. | |
| 1622. | 7a. | |
| 1935. | ||
| 1783. | 25b. | |
| 1524; 1064. | ||
| (?) |
1543. | 16. |
| 500. | ||
| 1888. | 8. | |
| 1995. | ||
| 345. | 9. | |
| 1974. | 10. | |
| 1652; 1707. | 11. | |
| 697; 1464; 1475; 1486; 1559; 1682; 1895; 1914; 1986. | 12. | |
| G. f257a. III. xi. 1652. | 11. | |
| 1940. | 9. | |
| 1417; 1428. | 11. | |
| (mentioned 20 times). | 13. | |
| 1973. | 10. | |
| 97. | 14. | |
| 162; 303, 315. | 15. | |
| 476; 1391; 1572; 1721; 1804; 1812. | 16. | |
| 1072; 1318; 1319; 1539; 1696; 1728. | 17a. | |
| 1536; 1648; 1719; 1802; 2002. | 17b. | |
| 32; 2067. | 4b. | |
| 2048. | 34. | |
| 31; 1835; 1994. | 18a. | |
| See No. |
36. | |
| 1835. | 36. | |
| 1787. | 25a. | |
| 29; 302; 394; 1069; 1489; 1557; 1640; 1934. | 19. | |
| 2008. | 20. | |
| 1684. | 21. | |
| 1118. | ||
| 183. | 22. | |
| 2067. | 23. | |
| 82—(101); 1889. | 24. | |
| 1822. | ||
| 107; 108. | ||
| 1619. | ||
| 1622. | 7e. | |
| 1622. | 7d. | |
| 1928. | ||
| 1783; 1789. | 25a. | |
| 106. | ||
| 967; 975; 976. | 36. | |
| 1976. | p. 59. | |
| 1517. | 16; 26. | |
| 130; 131; 144. | 16. | |
| 1948—(1959). | 27. | |
| 1647. | ||
| 157. | ||
| 1231. | 28. | |
| 1321. | p. 101. | |
| 1541; 2009; 2047; 2059. | 34. | |
| 1936; 2009; 2010. | 29. | |
| 1975. | ||
| 1353. | 18b. | |
| 119. | 30. | |
| 482; 1825. | p. 101. | |
| Frequently cited. | 31. | |
| 1848. | 32. | |
| 1423. | 33. | |
| 2057. | 1b. | |
| 2050. | 34. | |
| 1549. | ||
| 2040. | 34. | |
| 1622. | 7b. | |
| 1992; 1993. | ||
| 579; 589; 1543; 1545. | 35. | |
| 53; 1896. | 36. | |
| 188; 679; 1789. | ||
| 1622. | 7c. | |
| 1126. | 2b. | |
| 636. | ||
| 1564. | ||
| 1932. | ||
| 1583; 1631; 1660; 1710; 1962. | ||
| 613. See above, p. 14. | ||
| 1976. | 37. | |
| 1198. | p. 101. | |
| 1596. | ||
| 1593. | ||
| 110. | 5. | |
| 92; 1691. | ||
| 1582; 1586; 1599. | ||
| 1634. | ||
| 1450. | pp. 56,
59-60. |
|
| 1445. | 26. | |
| 1118. |
As this book has been in course of publication since 1925 and fresh information has accumulated about different points, the present writer intends here to give in brief a chronological account of the hitherto unexamined MSS. of the Jawámi‘ which he has met with in Vienna, Constantinople, and Ḥaydarábád (Deccan) and a few others in the catalogues of the Hamburg and Bankipore libraries.
The Núr 2 or [Núr-i-‘Uthmániyya 3273, Constantinople]) abridged and supplemented version of the Jawámi‘ by Muḥammad b. As‘ad b. ‘Abdu’llah al-Ḥanafí at-Tustarí, who lived in the reign of Sultan Uljáytú, 1305—16 A.D.
Folios 311; size 34 by 22 cm., 27 lines per page; dated 723 A. H. = 1323 A. D.; margins and rubrications; collations and occasional marginal notes, probably a contemporary MS.; bold, beautiful, clear Naskh; archaic spellings, but no Dháls for Dáls; bears seals of Sultan ‘Uthmán Khán (IIIrd, ruled 1168—1171 A.H.) b. Sultan Muṣṭafa Khán and was given up to the Núr-i-‘Uthmániyya Library, inaugurated in 1169 A. H.; contents, abridged text: Pt. I begins on f4a and ends on f163a; Pt. II ff163a=218b; Pt. III ff218b—265b; Pt. IV ff265b—311a; colophon dated 723 A. H.
A close examination of all the available abridgements of the Jawámi‘, amongst which this one is very important, shows clearly that from the beginning of the 8th century A. H. or the 14th A. D. a gradual process of short recension, complete abridgement, revision, supplementing, redaction and plagiarism was going on. The earliest instance of slight abridgement is B) dated 717 A. H. Then comes this MS. which is a thoroughly abridged, revised and supplemented edition by Muḥammad b. As‘ad, dated 723 A. H. This MS. gives an interesting clue and helps in the identification of other MSS. e. g. F), J), the Áṣafiyyah MS. [Qisaṣ, Fársí 129] and the Hamburg codex, [Orient. 191 (CCXLVII)]. All these have been copied out with slight alterations from Muḥammad b. As‘ad’s version in different places and in different epochs. One thing is certain, that the huge bulk of the original work was always felt tiresome by the readers of the Jawámi‘ and that they preferred to have it reduced to a portable size. But no excuse can be accepted from unscrupulous redactors like Majdu’d-Dín).
Folios Núr 1 or [Núr-i-‘Uthmániyya 3272] 344; size 35 ȕ 26.5 cm; 33 lines per page; dated 964 A. H. but transcribed much earlier; frontispiece, rubrications; archaic spellings; beautiful clear Naskh; a few folios are missing after f142b, and a lacuna occurs at Pt. I, xiv, Anec. 786—xvii, Anec. 977. Contents: Pt. I, ff1b—160b; Pt. II, ff160b—222a; Pt. III, ff223b—282a; Pt. IV, ff282b—344a with a colophon dated 964 A. H. = 1556/7 A. D. Folios 1—4 in the beginning and ff342—344 at the end are supplied by a later hand. The original transcript is of an earlier date and can be estimated to belong to the later 14th century A. D. It does not contain the additional anecdotes found in A; but on collation with A and D it appears that the text is fairly correct and reliable. In order of textual merit it comes after A and D and is undoubtedly better than G.
This I or [Persisch 422] Vienna is also a copy of an abridgement by Muḥammad b. As‘ad and not a complete or a reliable MS as it has been described previously on p. 118.
A [Bankipore 727] full description of this MS. is given in the catalogue of that Library, Vol. VIII, p. 171. It appears to be a fairly good MS.
A [Orient. 190 (ccxlv) Hamburg] full description of this MS. is given by Brockelmann in his Katalog der Orientalischen Handschriften der Stadtsbibliothek zu Hamburg, Teil I, p. 105, No 204.
Folios [Kutub-Khána-i-‘Umúmí 5021, Constantinople] about 377; 20 lines per page; undated; frontispiece, rubrications, margins; clear Nasta‘líq; bequeathed to the library by the mother of the Sultan ‘Abdu’l-Majíd Khán; white paper. Contains Pt. I chs. i—xxv only; probably belongs to the 16th century A. D. Text is mediocre.
Abridged [Áṣafiyyah, Qiṣaṣ, Fársí 129, Ḥaydarábad, Deccan] version similar to B. Folios about 444; size 10.2 by 6.7; 21 lines per page; rubrications, margins; undated; small clear Nasta‘líq; water-stained; unpaginated; Pt. I ends in the middle of the volume, Pts. II—IV in the other half. In a short preface the name of the abridger appears as Muḥammad b. Ismá‘íl (most probably As‘ad) b. ‘Abdu’llah al-Ḥanafí at-Tustarí. The MS belongs apparently to the 16th century. Text is poor.
Folios [Sir Sálár Jang collection No. 6881, Ḥaydarábád-Dn] 273; size 11 by 7.7 inches; 29 lines per page; undated, bears a seal of a servant of the Mughal Emperor Jahángír at the end on f273b: “Muḥammad Ṣafiyyu’d-Dín banda-i-Sháh Salím”; small clear Nasta‘líq; frontispiece on f2b, and the opposite folio contains the doxology in a small square; illumined margin, painting all round in beautiful Shíráz style; no archaic features of spelling; contains Pt. I only; belongs to the 17th century A. D. Text is fair and helpful. The present writer is indebted to the present Nawwáb Sir Sálar Jang for his courtesy in allowing the use of the two MSS.
An [Orient. 191 (ccxlvii) Hamburg] abridged version dated 1057, probably a retranscript from Muḥammad b. As‘ad’s abridgement. See for a description Hamburg Cat. mentioned above, P. 136, No. 205.
Folios [Sir Sálár Jang Collection No. 6882, Ḥaydarábád-Dn.] 405; size 12.7 by 7.3 inches; 25 lines per page; dated 1140 A. H.; bears the seal and endorsement of the prime-minister of Ḥaydarábád, Ḥaydar Yár Khán entitled Muníru’l-Mulk Bahádur d. 1189 A. H. = 1775 A. D; illuminated frontispiece; versified colophon with a chronogram (1140) and an account of the presentation of the MS. to “Khán b. Khán Muḥammad Ismá‘íl”; bold, beautiful, clear Nasta‘líq, corrections and additions in original hand on the margin; contains Pt. I only; text mediocre.
Ṣáliḥ [Núr-i-‘Uthmániyya 3274]) b. Jalál’s Turkish translation. Unpaginated; size 21 by 15 cm.; 17 lines per page; dated 1066 A. H. = 1655 A. D.; rubrications; Naskh; from the Awqáf of the Sultan ‘Uthmán Khán b. Sultan Muṣṭafá Khán (ruled 1168—1171 A.H.); contents: Pt. I, chs. i—x in one volume. The translator states that he prepared it at the request of Prince Báyazíd) b. Sulaymán I in 957 A. H. = 1550 A. D. during the reign of Sulaymán and embellished his version with a few suitable verses from the Qur’án.
The [Núr-i-‘Uthmániyya 3232] same Turkish version, dated 1088 A. H. = 1677 A. D.; contains Pt. I chs. i—xi. It is not certain whether this translation was ever completed.
This story is related in J. K. H., pt. IV, pp. 146—7; cf. Zapiski, vol. VI, p. 337.
↩See above, p. 31, ll. 19—20 and p. 123, lines 14—19.
↩See above, pages 114, 116, 118.
↩See above, pages 114, 116, 118.
↩See above, pages 114, 116, 118.
↩See above, page 29, lines 25—28.
↩See above, p. 123, ll. 20—23.
↩This Báyazíd, who wrote verses under the pen-name of Sháhí, contested the succession to the throne against his younger brother, Salím, but was defeated and put to death in 969 A. H. = 1561 A. D.
↩