Search Texts

Muḥammad Mahdī Khān Astarābādī

p. lxvi

it, among his officers. ↩ ↩ ↩ The family of Othman , who now reign at Constantinople , are willing to be reputed descendants from this King of Turan , and are flattered with the Epithet of

Ğulām Ḥusayn Khān Ṭabāṭabāʾī

p. 469

name was Mehabet-djung. ↩ The Sunnies, of which sect were the Afghans, acknowledge four men to be the first lawful Qhalifs, or successors to Mohammed, to wit, Ab8-beir, Omar, Osman, and Aaly. The

Šīr Henry M. Elliot

p. 490

Beg Khán, Faujdár of Bíjágarh, 490 also called Kahargáon. * * On the same day he crossed the Nerbadda an envoy came from 'Usmán Khán, a soldier ( hazárí ) of the fort of Ásír, proposing to

Šīr Henry M. Elliot

p. 4

Princes of Mázandarán, Sarbadárís of Naishapúr and Sabzawár.—Arghún Sháh of Tús and Mashhad.—'Usmán, Murád, and Báyazíd of Rúm.—Kings of Egypt.—Kings of the Franks. History of

Šīr Henry M. Elliot

p. xxxvii

Urdabishak, i. 55 Ur-desa, i. 16 Urgand, iv. 170 Úríhár, i. 55 Urtasir, i. 16 * Úsa, vii. 52, 55, 58 Ushkárá, i. 64 'Usmán Khátur, vi. 368 'Usmánpúr, v. 430, 432 Útarkol, vii. 65 Uzain

Šīr Henry M. Elliot

p. 446

Usmán in Bengal; and neither of these passages occurs in these extracts. It may perhaps be the same work as is mentioned in No. 345 of Sir W. Ouseley's Catalogue, under the name of “Historical

Šīr Henry M. Elliot

p. 98

of Bengal in his own hands, thinking that all would go on quietly, and according to his wish. 'Usmán, Shujáwal, and other Afgháns, broke out in rebellion. Mahá Singh and Partáb Singh made light

Al-Ḥarīrī

p. 190

Ash‘ab , a servant of the Khalif ‘Othmân, proverbial amongst the Arabs for his covetousness, which according to his own confession was surpassed only by that of his equally proverbial sheep. The

Niẓāmī Ganjavī

p. 6

servitude.” ↩ 53. “His four friends” are the first four Khalifs, Abū Bakr, ‘Umar, ‘Uthmān, and ‘Alī. ↩ 54. i.e., Muḥammad, as the Universal Spirit, the first creation of God, was

Tīmūr

p. 510

a forgery. THE PREFACE OF THE EDITOR TO THE MULFUZĀT TIMŪRY. HE commences with the usual form of praise of God, and blessings on Muhammed, on the four Khalifs, Abū Beker, Omer, Osman and Aly; he

Firishta

p. 291

Constantinople, vide p. 5. ↩ * The three caliphs, Aboo-Bukr, Oomr, and Othman, the immediate successors of Mahomed. ↩ * The reader may refresh his memory regarding these districts by a reference

Abū al-Fażl ʿAllāmī

p. 49

military, expeditions of Náṣiru'ddin Maḥmud Sháh-b-Iltamish of Delhi. The name of the author is Abú Omar, Othman-b-Muḥammad al Minháj, Sirháj al Júzjáni. So it occurs in the author's own

author of

p. 140

and the Turks despise the small glasses commonly used by Europeans in their potations. ‡ Cantemir, in his History of the Othman Empire , relates a curious story of how Murād IV, the seventeenth

Muḥaqqiq Ardabīlī

p. x

Just. The leading causes of this division originated in the arts, the intrigues, and undue influence, employed at the appointment of the three first khalifs. Abou Bekr, Omar, and Othman, having been

Šīr Henry M. Elliot

p. 147

and 'Usmán, were placed in the Green Pavilion in the Fírozí garden. Next day, the Amír drank wine from early morning, and about breakfast time sent for me and said: “Go quietly to the sons of

The Ain-i-Akbarī, Volume 2

Abū al-Fażl ʿAllāmī

p. 60

311 n 3, 340 n 8. Orosius, 342 n. Osam, 245. Othmán-b-Affán, 60 n 5, 344. Othmán-b-Ḥunaif, 60 and n 6. Otté, E. C., 365 n 3. Oudh, 149, 157, 223 n 3, 309 n 3. Oudh, King of, 286 n 4. Oudh

Šīr Henry M. Elliot

p. 166

nothing worthy of translation. CONTENTS. Preface, pp. 1-11. The Creation.—Adam.—Prophets.—Muhammad.—Imáms, pp. 12-111. Persian Dynasties.—Greeks.—Saljúks.—Osmanlis.—Popes, pp. 212

The Letters from a Sufi Teacher

Šaraf al-Dīn Manērī

p. 36

trod the Path. There were senior disciples such as Abubakar, Omar, Osman, Alî and Salmân; and mediocre ones, such as Belal and others. The Arab chiefs and his ordinary companions were not admitted

Jahāngīr

p. 66

monarchs of the house of Othman, who for the stability of their royal authority, of all their sons preserve but one, considering it expedient to destroy all the rest. What, then, if for the

Mīr Khvānd

p. 605

off to Mekkah, and on the day of the conquest thereof he requested Othmân to intercede for him with the prophet, so as to save his life. Accordingly some days afterwards O’thmân took him into the