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Jāmī

p. 240

The four friends were A bubakr. Umar, Usmán, and Ali. ↩ The night of Power or Destiny, the 27th night of the month of Ramzán, on which the Korán is said to have been revealed. On this night

Abū al-Fażl ʿAllāmī

p. 2-vi

on the battle of Mughulmárí in Oṛísá , 375 Note on the Sayyids of Bárha (Sádát i Bárha), 390 Note on the Nuqṭawiyah Sect , 452 Note on the Death of ' Usmán Lohání , 520 CONCLUDING NOTE

Al-ʿUtbī

p. 475

him from His Majesty’s sovereignty (Heaven glorify it!) and from regard to the glorious Law drew the two imáms (Othmán and Omar?) to complete authority. The mortification, however, and annoyance

The Rauzat-us-Safa (Rehatsek), Part 2, Volume 2

Mīr Khvānd

p. 421

of the provisions for his family as would suffice for one year, and abandoned the remainder to the professors of Islâm. This year A’bdullah B. Othmân, who was of the tribe of the apostle of Allah

E. G. Browne

p. 89

teeth are often metaphorically so called. ↩ Qizil Arslán 'Uthmán, one of the Atábegs of Ádharbayján, reigned from A.D. 1185-91. ↩ This means that while his hand accounted for his foes in

Badāʾūnī

p. 524

tabarrā) vide vol. i, trans. Ranking, pp. 576, 577 and note 5. I may add to Lt.-Colonel Ranking's note that the word is commonly applied to actual reviling of Abū Bakr, ‘Umar, and ‘Uthmān

The Seir Mutaqherin, Volume 1

Ğulām Ḥusayn Khān Ṭabāṭabāʾī

p. 469

having turned Osman’s bloody shirt into a main standard fixed on the point of a spear. Now this Aaly was strongly suspected of having been highly instrumental in the seventeen stabs which Osman

Šīr Henry M. Elliot

p. 106

all the enemy's equipage, were taken. Afgháns in Bengal . 'Usmán the Afghán trod in the path of rebellion, and crossing the Brahmaputra river, was in vain opposed by Báz Bahádur, the Imperial

Badāʾūnī

p. 38

Fáṭimah, the daughter of Muḥammad. They maintain that 'Alí was the first legitimate Khalífah (successor to Muḥammad), and therefore reject Abu Bakr, Omar, and Othmán, the first three Khalíf

Badāʾūnī

p. 331

values of the letters are 300 + 600 + 90 = 990. ↩ A.D. 1582. ↩ Āl kāfiyyat fī-n-naḥw (liber sufficiens ) by Shaikh Jamāl-ud-dīn Abī ‘Umar ‘Uthmān bin ‘Umr, commonly known as Ibn-ul

Badāʾūnī

p. 150

names of Abū-Bakr, ‘Umar, and ‘Uthmān, which were those of the first three Khalīfahs , whom they execrate as usurpers. ↩ Maulānā Jalālu-d-dīn Rūmī, author of the Maṯnavī-yi-ma

The Ain-i-Akbarī, Volume 3

Abū al-Fażl ʿAllāmī

p. 61

Othmán a descendant of Bahrám Gor. Saṭíf, Africa 37 . 31 . Saṭíf, south-west of Constantine. Mesílah 38 40 30 25 Pronounced also Emsíla. In the maps Msila in the province of Biskarah, a town

Ğulām Ḥusayn Khān Ṭabāṭabāʾī

p. 92

the Imamites, or Pontificals. The former acknowledge, for rightful successors of Mohammed, the Qhalifs, or the Emperors, Ab8-becr, Omar and Osman, all relations of the Prophet, and also Aaly, his

Saʿdī Shīrāzī

p. 12

on thy companions and followers! 12 First Abú-Bakr, the old disciple; 'Umar, grasp on the convolution of the contumacious demon (Satan); The wise 'Usmán, night, alive-keeping; The fourth 'Alí-Shán

Šīr Henry M. Elliot

p. 476

Abú Bakr, 'Umar, 'Usman, and 'Alí. ↩ “ Khutba mí khwándand .” This, however, is not the technical Khutba , but simply a speech. ↩ Badáúní (vol. ii. p. 268) says these verses were the

Mīrzā Kalichbeg Fredunbeg

p. 146

come into the hands of the Siráís. Similarly Shekh Hamíd and Shekh Usmán Rónkahs, noteworthy zamíndárs of the suburbs of Multán, emigrated to Bakhar and entered the service of the Mián. In

Abū al-Fażl ʿAllāmī

p. 969

several and bravely made his exit. On the road some men joined him, and he got on his horse and went quickly to his quarters. Cānd Rai followed him, and 'Uṣmān, on hearing of the affair, came to

Abū al-Fażl ʿAllāmī

p. 1214

of the Shāhinshāh Qāẓī Mūmin fell headlong from his horse and was killed on the spot. The heroes were victorious. Next news came to the Rajah that Uṣmān 1214d the accursed had crossed the

Ṭīpū Sulṭān

p. 150

pay of your Kushoon; as well as a thousand rupees , to be applied in compensations to the wounded. (2) After leaving a guard over such of Othman Khân’s Kushoon as are not to be trusted, (3) you

Al-Ḥarīrī

p. 364

asked leave that I might pray forgiveness for her and he refused me: and I feel the pity of a son.’” ‘Othmân wept when he stood by a tomb. A corpse; literally, one enshrouded or gathered up in