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Šīr Henry M. Elliot

p. v

Sháh 'Alí Akbar, after whom it was called Faiúzát-i Akbarí . Other works incidentally quoted are the Táríkh-i Badáúní, Habíbu-s Siyar, Khulásatu-t Tawáríkh, Táríkh-i Akbar-sháhí

Šīr Henry M. Elliot

p. 294

TUHFAT-I AKBAR SHÁHÍ OF 'ABBÁS KHÁN, SARWÁNÍ. [THIS work was written by order of the Emperor Akbar, and its author bestowed upon it the title Tuhfat-i Akbar Sháhí ; but Ahmad Yádgár, who

Mīrzā Kalichbeg Fredunbeg

p. 309

Ali Akbar. Ali Mardan. Sher Muhammad. Alah Bakhsh. Ghulam Muhammad. Mir Imam Bakhsh. Mir Suhrab Mir Walidad. Mir Khan Muhammad. Mir Ahmed Khan. Ali Husain. Fazl Husain. Khudadad. Ghulam Kadir. Dost

Abū al-Fażl ʿAllāmī

p. 405

and carried before Akbar. Bayrám recommended the king to slay him with his own hand and fulfil a meritorious act. Akbar lightly touched him with his sabre and became entitled to the honours of a

The Anecdotes of Aurangzeb

Awrangzīb (ʿĀlamgīr I)

p. 13

took refuge in his mountain fastnesses. At last Prince Akbar, the fourth son of Aurangzib, rebelled (January, 1681), joined the Rajputs, and assumed the royal title. For a few days Aurangzib was in a

[Pseudo-] Muḥsin Fānī

p. cxlvii

invented: in short, the Muhammedan religion appeared to have survived itself; its presumed period of one thousand years was believed to be completed under the reign of Akbar. § XII.—THE RELIGION OF

Badāʾūnī

p. 125

realm of fidelity, the Sultan of the palace of purity, The taper of the assembly of the heart-broken, the desire of the heart of the hopeful, The noble the perfect Muhammad Akbar, Lord of conjunction

Šīr Henry M. Elliot

p. 212

Akbar. The work, which is sometimes called Táríkh-i M'asúmí, is divided into four chapters. The first chapter contains an account of the events which led to the conquest of Sind by the Arabs, and

Šīr Henry M. Elliot

p. 493

passage, or port, should the tamghá be levied.” 493c “His Majesty Akbar, from the excess of his beneficence, has remitted duties in this department that equalled the revenues of a kingdom

Abū al-Fażl ʿAllāmī

p. 114

established in Akbar's time. This meaning seems here the most appropriate and must supersede the definition I had given before the opportunity of consulting his valuable work was afforded me. The

Abū al-Fażl ʿAllāmī

p. iv

ministre de l' empereur mogol Akbar, et intitulé Ayyn-Akbery ou Institutes d' Akbar, par suite de l' intérêt qu' Akbar avait apporté à sa composition. L'empire fondé dans l' Inde par Babour, un

Badāʾūnī

p. 183

painful chronic disorder he did not omit the recital of the “ Allāhu Akbar ” 183c at the commencement of his prayers. The conversation in his assemblies consisted always of texts from the Qur'ān

E. G. Browne

p. 242

brother of Akbar's celebrated minister Abu'l-Faḍl (Abu'l-Faẓl), who, in Shiblí's opinion, was one of the two Indian poets who wrote Persian verse which would pass as the work of a genuine Persian

Abū al-Fażl ʿAllāmī

p. 261

odd. 1583. Gujarát becomes a province of Akbar's Empire. The Hindú chronicles record that in the year 802 of Bikramájit, corresponding with A. H. 154 2 Saráj 3 kindled the torch of independence

Abū al-Fażl ʿAllāmī

p. 214

attack from Deccan. 1576. Rája Ally Khán F. acknowledges Akbar's supremacy. 1596. Bahádur Khán F. defies Akbar; is imprisoned at Gwalior. ↩ Var. Patiálah. G. Putaleh, T. Paniála. S. ul M

Šīr Henry M. Elliot

p. 135

pp. 1 to 3. The Ghaznívides, pp. 4 to 11. The Ghorians and subsequent Dehlí dynasties, pp. 11 to 121. Bábar, pp. 121 to 123. Humáyún, Sher Khán, etc., pp. 124 to 193. Akbar, pp. 193 to 200

The Literary History of Persia, Volume 4

E. G. Browne

p. xiv

Ḥusayn had three sons named 'Alí, distinguished according to their ages by the titles -Akbar, -Awsaṭ and -Aṣghar; -Akbar, 191, 193, 393; — -Awsaṭ (identi- cal with — Zaynu'l-'Ábidín

Jahāngīr

[ Challenges to the Reign of Akbar ] The terror which accompanied my father’s renown, without any extraordinary effort, carried all before it on the left of the enemy; but the left wing of the

Badāʾūnī

p. 8

the Deity, Akbar Sháhí 8a when he had finished his selection from the History of Kashmír 8b which, by the soul-inspiring order of that world-conquering Emperor whose throne is the heaven, one of

The History of India, Volume 4

Šīr Henry M. Elliot

p. xi

SARWÁNÍ. [THIS work was written by order of the Emperor Akbar, and its author bestowed upon it the title Tuhfat-i Akbar Sháhí ; but Ahmad Yádgár, who wrote the Táríkh-i Salátín-i Afághana a