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The History of India, Volume 2

Šīr Henry M. Elliot

p. 147

Ghaznín, and Sankoí, the chief jailer, was appointed to guard him. The four sons of Muhammad, who also were brought away with him, namely, Ahmad, 'Abdu-r Rahmán, 'Umar, and 'Usmán, were placed in

ʿAwfī

p. 144

Umar b. Maslama al-Ḥaddád (d. circa 264 A. H. = 877 A. D.) to the convent of the Shaykh Abú ‘Uthmán al-Ḥírí (d. 298 A. H. = 910 A. D.), the lighting of nineteen lamps for the sake of God

Abū al-Fażl ʿAllāmī

p. 447

311 n 3, 340 n 8. Orosius, 342 n. Osam, 245. Othmán-b-Affán, 60 n 5, 344. Othmán-b-Ḥunaif, 60 and n 6. Otté, E. C., 365 n 3. Oudh, 149, 157, 223 n 3, 309 n 3. Oudh, King of, 286 n 4. Oudh

Šīr Henry M. Elliot

p. 196

khatáyans, Saljú-kians, Atábaks, etc. In four chapters:—from p. 641 to p. 826. Book III.—The Dynasties of Tátárs, Mughals, and Turks, Osmanlís of Constantinople, Changíz Khán, Tímúr, and

Ḥamd-Allāh Mustawfī

p. 62

Alexandrian era 463. The Sign of Gemini was in the ascendant when it was built: and the mounds covering its walls still remain. During the reign of the Caliph `Othman, his half brother on the mother

Ḥamd-Allāh Mustawfī

p. 148

there are these, namely the tomb of Abū `Othmān Jahrumī, of Abū `Alī Thaqafī, of `Abd Allah Mubārak, and of Shaykh Farīd-ad-Dīn `Aṭṭār. Isfarāyin. Of the Fourth Clime, in longitude 91

Practical Philosophy of the Muhammedan People

Davvānī

p. xvii

omnia fatis In pejus ruere ac retro sublapsa referri; Non aliter quam qui adverso vix flumine lembum,” &c. ↩ Sic in or. ↩ Quoted from some biographer. ↩ Abú Bikre, Omar, and Othmān, having

The Dabistān, or School of Manners, Volume 1

[Pseudo-] Muḥsin Fānī

p. 382

quoted, page 6. ↩ Allusion is here made to the four immediate successors of Mohammed; these were Abubeker, Omár, Osman , and Alí . The first who took the title of khalif , that is “lieutenant of

Firdawsī

p. 388

warrior, viii, 296 Ustukílá, Túránian hero, iv, 182 fights with Kai Khusrau, iv, 182 'Utbí, Al, secretary to Sultán Mahmúd, i, 32 'Uthmán, Khalífa, i, 12 Utterakuri, a legendary people, vi

Abū al-Fażl ʿAllāmī

p. 466

Mụínu'ddín Ḥasan, 361. Chishtí, Khwájah Othmán, 361. Chishtí order, The, 354, 422. Chitor, 347. Chitriṇi , 243. Chitta , 162, 163, 178 and n 3, 215 n 2. Chittagong, 121 n 3. Chrest. Arab

The Life of Šaykh Mohammed Alī Ḥazīn

Ḥazīn Lāhījī

p. 217

King applied his efforts to besiege it. In consequence of these events great agitation prevailed throughout the Turkish empire, and the princes of the Othman government having concerted measures

Badāʾūnī

p. lx

292, 333 and nn 3 and 4, 399 [see page xiii], 400. Osmānpūr, town of, 337, 338. Othman, son of 'Affān, third of the four early Khalīfahs, the imme- diate successors of Muḥammad, 36 n 2. Oude

The Muntakhabu-’rukh, Volume 3

Badāʾūnī

p. 566

of Sāmāna, 173. ‘Uthmān, see ‘Uṯmān. Uzbaks, 439 n 4. ‘Uzzā, 347. V. Vafā'ī, of Iṣfahān, 520. Vāfī, 525. Vais, Maulānā, of Gwāliyār, 189, 190, 191. Vajd, 9 n 2. Vajīhu-'d-dīn

Niẓāmī ʿArūżī Samarqandī

p. 46

Muḥammad Abú Naṣr, 13 Sháh Abú Rijá, 14 Aḥmad Khalaf, 'Uthmán Mukhtárí, 15 and Saná'í 16 ; and the names of the House of Kháqán through Lúlú'í, Gulábí, Najíbí, 17 Farkhárí

Abū al-Fażl ʿAllāmī

p. 61

descent directly to Bahrám the freedman of the Caliph Othmán a descendant of Bahrám Gor. Saṭíf, Africa 37 . 31 . Saṭíf, south-west of Constantine. Mesílah 38 40 30 25 Pronounced also Emsíla

Mīrzā Ḥaydar Dughlāt

p. 522

writer, and Arghun , 290 n. Osmán Mirzá, 112. Osmán Sultán and Khwárizm Sháh, 287. Otár (Arshál Atár), 41 n. Otrar (Fáráb), 44 n. , 49, 63 n. ; Amir Timur's death at, 54: see Táráz, Yangi

Abū al-Fażl ʿAllāmī

p. 493

Ophir, 53 n. Ordeal, The, 262. Orissa, 31 n 2, 304 n 4. Oriya, 120 n. Orontes, The, 90 n. Osiris, 60 n. Othmán, the Caliph, 62 n. Otté, 22 n 3, 24 n 1, 29 n 1, 38 nn 2 and 3. Ottoman Sulṭáns, The

Niẓāmī Ganjavī

p. 106

printed at the press of Munshí Newul Kishor, Lucknow, East India:— (1) “Majmú 'at-i-ṭilism-i-Iskandar zú-l-ḳarnin mushtamil bar fanúni-panjgána,” by Maulaví Muhammad 'Usman Sháhid. (2

E. G. Browne

p. 475

Shákir (died A.D. 1362), and it was translated into Persian by Yúsuf b. Aḥmad b. Muḥammad b. 'Uthmán in A.D. 1490, and again by Kabír b. Uways b. Muḥammad al-Laṭífí in the reign of the

Badāʾūnī

p. 230

Ṣāhib when used in connection with the first three Khalīfahs , Abū Bakr, ‘Umar, and ‘Uthmān. These three were, the traditionists argue, the chosen and constant companions of Muḥammad