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Šīr Henry M. Elliot

p. 208

travelling equipage to move towards Burhánpúr. TWENTY-FOURTH YEAR OF THE REIGN, 1091 A.H. (1680 A.D.). Prince Akbar . [Text, vol. ii. p. 275.] When Prince Muhammad Akbar took to flight, not more

Gulbadan Bēgam

p. 300

n.; 184, 190n., 197. “Akbar Kaisar,” F. von Noer, trs. A. S. Beveridge, 94n.. Akbar-nāma , see Abū'l-faẓl. Al-amān, son of Humāyūn, 14, 112n., 146n.. 'Alāwulu-d-dīn, see Jalāl. Alexander

Abū al-Fażl ʿAllāmī

p. 124

Maásir i Rahímí , Persian MS. No. 45, of the Asiatic Society of Bengal. ↩ One Kashmírí Tark = 8 sérs (of Akbar) = 4 Kashm. mans; 1 Kash. man = 4 Kash. sérs; 1 Kash. sér = 7½ pals. ↩ These

Abū al-Fażl ʿAllāmī

p. 75

A.F. means that God made Akbar's control over elephants a means of showing to the vulgar Akbar's real power, and thus preventing them from presuming too much on his insouciance and breaking their

Abū al-Fażl ʿAllāmī

p. 742

see next chapter. Bada yūnī, Lowe, 364, implies that this was due to Akbar's having violated the safe-conduct which the Rāja had given to Yūsuf the ruler of Kashmīr. Akbar imprisoned Yūsuf, and

The Memoirs of Jahangueir (Rogers), Volume 2

Jahāngīr

p. v

full account of him (Māldeo) in the Akbar-nāma. Rāja Sūraj Singh, through the advantage of his being brought up by the late king (Akbar), and this suppliant at the throne of God, reached high rank

Jahāngīr

Affairs and Related Alliances 34 f) Defense Buildups, Rewards and Punishments 39 IV. Family Affairs and Experiences 44 a) Description of Family Members 44 b) Description of Akbar 48 c) Akbar's

Abū al-Fażl ʿAllāmī

p. 404

him (Akbar) was to do homage to Plurality under the guise of Unity, he chose solitude rather than Plurality. Moreover, those attached to the unique worshipper of God (Akbar) received salaries from

Abū al-Fażl ʿAllāmī

p. 512

years but this is clearly wrong. Akbar was born on 5th Rajab, 949, or 15th October, 1542, and Kābul was entered on 12th Ramaẓān, 952, so that according to the Muḥammadan calendar Akbar was then

Abū al-Fażl ʿAllāmī

p. 343

Khwāja stabbed his wife, Akbar was near enough to hear her screams. It also says that Akbar afterwards told his mother what he had done and that she expressed her approval. ↩ Perhaps Andaribārī

Awrangzīb (ʿĀlamgīr I)

p. 144

cxvii. Ain, cxvi. Akbar (the emperor), xxxvi, lxxxiii, cl. Akbar (the prince), xcv, clxxiv. Akbarabad, xi, lxxxv, xci, cxxxviii, clxxiii. Alamgir, Preface. Alif, cliv. Ali Mardan Khan, xlviii, liv, lv

Šīr Henry M. Elliot

p. v

and the Akbar-nama of Abú-l Fazl; for the Muntakhabu-t Tawáríkh of Badáúní is avowedly founded on the Tabakát , and the Akbar-namá of Shaikh Illáhdád Faizí Sirhindí contains very little

Šīr Henry M. Elliot

p. 332

that Rája. These, in the time of the Emperor Akbar, were raised to the dignity of Amíru-l umará or generals of the army. With a view to strengthening the foundation of his government, Akbar

Badāʾūnī

p. iii

1884 JALÁL-UD-DÍN MUḤAMMAD AKBAR PÁDSHÁH. The Emperor of the time, the Khalíf of the age, Jalál-ud-dín Muḥammad Akbar Pádsháh (may he ever be firmly seated 1 on the throne of the

Jahāngīr

p. 139

of Sayyid Aḥmad.) ↩ Ghāzī Khān was one of the famous officers of Akbar. Ḥusām his son was married to Abū-l-faẓl's sister. See Blochmann, p. 440. ↩ Brahmini ducks. ↩ A son of Akbar's

Badāʾūnī

p. 124

persuade Akbar to butcher Hemū in cold blood. Vide vol. ii, text, p. 16. ↩ Shaikh Gadā'ī was Akbar's first Ṣadru-s-Ṣudūr or Ṣadr-i-Jahān , a very important post. The dignity of the Ṣadr

The Dabistān, or School of Manners, Volume 3

[Pseudo-] Muḥsin Fānī

p. 385

Akbar (emperor), his code quoted, II. 165. Akbar, Jelal-eddin, son of Hamayun and of Banu Begam — date of his birth, III. 49—permits and provokes religious disputes before him, 50, 97—his own

Abū al-Fażl ʿAllāmī

p. 379

first volume embraced the first thirty years of Akbar's life, viz. , from his birth to the end of the seventeenth year of his reign, for Akbar ascended the throne when he was 13. The next book was to

Jahāngīr

p. 90

full account of him (Māldeo) in the Akbar-nāma. Rāja Sūraj Singh, through the advantage of his being brought up by the late king (Akbar), and this suppliant at the throne of God, reached high rank

Šīr Henry M. Elliot

p. 412

Humáyún, p. 237; Akbar, p. 245; Jahángír, p. 308; Sháh-Jahán, p. 344; Aurang-zeb, p. 394; Bahádur Sháh, p. 446; Muhammad Sháh, p. 459; Sháh 'Álam, p. 516; Akbar II., p. 565. SIZE—Quarto