Search Texts

An Abridged Translation of the History of Ṭabaristān

Ibn Isfandiyār

p. 26

XI 1 ), 91, 92, 231. See also - Taríkhu`l- Yamíní. 'Uthmán b. 'Affán (Caliph; VII), 102, 110, 254, 1. 4. 'Uthmán b. Nahík (VIII 2 ), 132. Uṭrúsh, Abú 'Abdi`lláh M. — (X 1 ), 49, 50

The Riyazu-s-Salatin

Ğulām ʿAlī Khān

p. xiv

Insurrection of Osman Khan— Nizamat or Viceroyalty of Rajah Man Singh— Wazir Khan appointed Diwan of Bengal— Rajah Man Singh re-called, not being able to subdue Osman Khan— Nizamat of

E. G. Browne

p. 228

for the three first Caliphs, but identifies 'Alí with his predecessors Abú Bakr, 'Umar and 'Uthmán, through whom the Divine Incarnation was, as it were, transmitted to him.” In the Díwán I find

The Shajrat ul Atrak

Ulugh Beg

line from Osman Khan to Japhet is as follows: Osman Khan, the son of Artogrul Khan, the son of Suliman Khan, the son of Kya Alp Khan, the son of Kuzul Boogha Khan, the son of Yanud Khan, the son of Ai

Jawhar Āftābchī

p. 179

Emperors of the age, the greatest of the Kings of the dynasty of Othman, the Sovereign of Rum, Soleyman the Magnificent, † who, after being engaged for many years in war with his Majesty, sent the

Al-Ḥarīrī

p. 280

destroyed by the Khalif ‘Othmân. San‘â is said to be an Abyssinian term, meaning “pleasant” or “comfortable,” and to have been substituted for the former name of the city. When I mounted

Ṭīpū Sulṭān

p. 15

NOORÛLLAH; dated 22 d of BYÂZY. (9 th March. ) ENCLOSED is a letter which has been received from Othmân Khân, &c. reporting their arrival at Bussorah , and subsequent departure from thence for the

Niẓāmī ʿArūżī Samarqandī

p. 138

46. Muḥammad Zakariyyá-yi-Rází. See Rází . Mu'izzí, 4, 6, 47, 55, 67-70, 83. Mujallidí (? Majdí) of Gurgán, 45. Mukhtárí, 'Uthmán—, 46. Muqrí, 96-97. Murshid (of ar-Rází), 109

A History of Sind, Volume II, Translated from Persian Books by Mīrzā Kalichbeg Fredunbeg

Mīrzā Kalichbeg Fredunbeg

p. 2

that the first four successors of the Ummeide Khalífaha enumerated, Arabian Prophet, Muhammad, were Abú Bakr, Umar, Usmán and Alí. Alí was succeeded by his eldest son Hasan, who was compelled to

Niẓāmī Ganjavī

p. 41

Although, I am firm of foot, in love for 'Ali, I am not also void of love for 'Umar. In this way, in this (my) eye of luminous brain, Abu Bakr ('Umar) is the (flaming) candle; and 'Usman ('Ali), the

Šīr Henry M. Elliot

p. 247

of M'utasim. Ajíf was engaged against the Jats twenty-five days, and vanquished a great many of them. The chief of the Jats was Muhammad bin 'Usmán, and the commander was Samlú. Ajíf then took up

The History of India, Volume 4

Šīr Henry M. Elliot

p. 4

díwán-kháná ; thirdly, he has beaten the faráshes .” He then ordered both 'Usmán Khán's hands to be cut off. 'Usmán Khán went to Gwálior, and complained to the King, who said nothing, on

[Pseudo-] Muḥsin Fānī

p. 54

when Osmân was appointed khalif, his relations of the family of Omiyah practised oppression under his authority, and he brought back Hakim, the son of Aś, 2 the son of Omiyah, to Medina, from whence

The History of India, Volume 8

Šīr Henry M. Elliot

p. 29

taken, vii. 48 'Unsúrí, ii. 270, iv. 189 'Usmán, the Khalíf, i. 116, 418 'Usmán Afghán, of Bengal, vi. 326— 330 Ustád 'Alí Kuli, Bábar's gunner, iv. 249, 268, 270, 274, 276, 278, 284, v

[Pseudo-] Muḥsin Fānī

p. 203

Festivity of Spring.—A. T. ↩ This verse has already been quoted, page 6. ↩ Allusion is here made to the four immediate successors of Mohammed; these were Abubeker, Omár, Osman , and Alí . The

Ulugh Beg

p. 119

neighbouring quarters, and proceeded to Samurkund, which he desired to make his capital. At the time Sultan Osman rebelled against Goor Khan, and offered his submission to Sultan Mahummud Khorazm Shah

E. G. Browne

p. 392

l. 9) with his usual frank prolixity, was a weaver, while his paternal uncle, Mírzá Káfí b. 'Uthmán, to whom he chiefly owed his education, was a medical practitioner. At an early age he was left

The Dabistān, or School of Manners, Volume 2

[Pseudo-] Muḥsin Fānī

p. 332

say, that Abubekr, Omar, and Osman, and the children of Amîah, and Abasíah, their companions, usurped the dignity of Imáms, on which account they revile them. Some of them assert that Osmán burnt

Ibn Isfandiyār

p. 26

b. 'Uthmán [b.] Nahík 3 . He could not at first buy the whole site required, until the grandfather of Abu`l-Hasan b. Hárún al-Faqíh, who was named Anbárak, was converted to Islám and changed

The Dabistān, or School of Manners, Volume 3

[Pseudo-] Muḥsin Fānī

p. 54

when Osmân was appointed khalif, his relations of the family of Omiyah practised oppression under his authority, and he brought back Hakim, the son of Aś, 2 the son of Omiyah, to Medina, from whence