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Kāshifī

p. 202

sore it made me weep: Would that my simple heart had known, at first, None can a secret keep. The Equerry, having sought an opportunity, threw himself at the feet of the sulṭán’s brother, and

The Literary History of Persia, Volume 1

E. G. Browne

p. xiv

Every one,” says he, 400a “has perfect confidence in the Sultan, and no one stands in fear of myrmidons or spies, relying on the Sultan to oppress no one and to covet no one's possessions. There I

Muḥammad Mahdī Khān Astarābādī

p. 0-39

imperfection of those unhappy governments, where a Sultan no sooner has the diadem on his head, than his ministers, sons, or brothers, form a confederacy against him, so that he either perishes in the

Mīrzā Kalichbeg Fredunbeg

p. 345

Sobdár Khán 208 Súbahdár 205 Suhráb 188 Suhráhánís 267 Suhrabpur 222 Sukkur 137 ( see Sakhar) Sulaimán Sháh 164, 175 Sulemán Khán 165 Sultán Jang 182 Sultán Sámtiah 149, 150 Súrijmal

Muḫliṣ

p. 2-76

VI The Story of Prince Seyf el Mulouk I HAVE already had the honour of telling your majesty that I am the son of the late Sultan of Egypt, Asem Ben Sefouan, and brother of the prince who succeeded him

Abū al-Fażl ʿAllāmī

p. 74

obtain the sal ammoniac which is deposited, of whlch ⅕ is taken by the Sultan and the rest divided amongst the people pro ratâ Yáḳút from Ibn u'l Fakíh. This must not be confounded with the

Abū al-Fażl ʿAllāmī

p. 134

Ṣāḥib Qarān Quṭbu-d-dunyā wa-d-dīn, Amīr Tīmūr Gūrgān. 47. Mīrān Shāh. 48. Sulṭān Muḥammad Mīrzā. 49. Sulṭān Abū Sa‘īd Mīrzā. 50. ‘Umar Shaikh Mīrzā. 51

Šīr Henry M. Elliot

p. 98

gold weighing 200 mans. When a portion (watch) of the night closed, this chain used to be shaken like bells to rouse a fresh lot of brahmans to perform worship. When the Sultán Yamínu-d Daula

The Seir Mutaqherin, Volume 1

Ğulām Ḥusayn Khān Ṭabāṭabāʾī

p. 0-20

least occasion to apply to the Emperors of Hindostan for any service, and on the contrary that Emperors of Hindostan, namely, Sultan Babr and Sultan H8maï8n, took refuge in the Courts of the immortal

The Šahnama of Firdausi, Volume 9

Firdawsī

p. 126

122 praise of Sultán Mahmúd, by, 122 Flight of Muhammad, referred to, 122 Ford and toll-house of Zark, 100 and note , 116 G GALBWÍ, Íránian chief, 74 Galínúsh, Persian general, 5, 11, 12 parley

Firdawsī

p. 257

111 on completion of Sháhnáma, ix, 121 time spent on Sháhnáma, ix, 122 praise of Sultán Mahmúd See Mahmúd Fire, ancient cult of the Aryans, i, 7, 49, 56 priests of. See Magi. region of, ii, 56

[Pseudo-] Sindbād

p. 313

whom is entrapped in a large jar, the other in a chest, and next morning she causes porters to carry them before the sultan, who orders them to be punished and her husband to be set at liberty. In

The Poetry of Rup Mati

Turkman

p. 24

in the forty-third year of the reign of Sultan Jalāl-ud-din Akbār Shah—may God preserve his kingdom for ever.’ So Āhmad-ul-Umri records in the beginning of the manuscript, thus giving the date

Firdawsī

p. 370

hero, 90, 135, 166, 198 pursuesthe Íránians toMount Hamáwan, 135 Leo, constellation, 81, 318 M MÁCHÍN (China), 46, 253, 265 Mahábhárata, the, Indian Epic, 8 Mahmúd, Sultán, 15 his approval of

The Lament of Bābā Ṭāhir

Bābā Ṭāhir ʿUryān

p. viii

was Bābā Ṭāhir. He was one of the most eminent mystics of his era. The opinion expressed by some writers that he was contemporary with the Seljuq Sultans is erroneous. He was one of the earliest

Practical Philosophy of the Muhammedan People

Davvānī

p. 5

is it that you proclaim an opposition to them?” “In all that is subject to the Sultan’s orders,” said Abul Muāly, “it is a duty to obey the Sultan; but in all that is subject to the

Niẓāmī Ganjavī

p. 274

standard, passing from Sulṭán to Sulṭán, may have reached Sikandar; while the Kávah standard (necessary for the gaining of victory) remained with the descendants of Firídún. The Kávah

E. G. Browne

p. 490

Leipzig, 1864). 89. G. Weil: Geschichte der islamitischen Völker von Mohammed bis zur Zeit des Sultan Selim übersichtlich dargestellt (Stuttgart, 1866). G. ISLÁM, ITS SECTS AND ITS CIVILISATION

Niẓāmī Ganjavī

p. 826

sinister (nahs), or indifferent (mutawassiṭ), as the case may be. “Murabba'-nishín” signifies—chahán pahlú nishínanda; char-zánú nishín. Thus do Amírs and Sulṭáns sit cross-legged

[Pseudo-] Muḥsin Fānī

p. 140

protection of the subjects. The latter also may, by the Sultan's order, name another as Vizir or Nawab, for the affairs; every one of these chiefs may instal functionaries or agents; so that the whole