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Abū al-Fażl ʿAllāmī

p. 325

was compelled to make this alliance. As Amān Dās had given valuable help to Sultan Bahādur of Gujrāt in the conquest of Raisīn, the latter had increased his dignity by giving him the title of

Firdawsī

p. 394

India, 15; Túránians, 16 their traditional relations with ditto, 54, 55, 66 Írán-vej, region, 9, 62 Irmá'íl, Zahhák's cook, xii, 145 Irmán, region, 345, 358 Ismá'íl, brother of Sultán Mah

A Narrative of Transactions in Bengal

Salīm-Allāh

p. 15

Shan arrived at Bahar from the Dekhan. He had come last from Dehly, \\(\f\\)\ by the way of Oudh and Allahabad, attended by his sons Sultan Kerreem eddeen, \\(\g\\)\ and Sultan Ferukhseer. \\(\h

Šīr Henry M. Elliot

p. 470

of government for 505 years; their capital being Muhatampúr. Muhammad Yúsuf says in his Muntakhabu-t Tawáríkh that when Sultán 'Abdu-r Rashíd, son of Sultán Mahmúd, inherited the kingdom of

E. G. Browne

p. 434

prefixed to the first volume of his work. The five most important Muhammadan sources are: (1) The Arabic Chronicle of Ibnu'l-Athír, already cited; (2) the Arabic Life of Sulṭán Jalálu'd-Dín

The Ruka’at-i-Alamgiri (Letters of Aurungzebe)

Awrangzīb (ʿĀlamgīr I)

p. vii

Contents. PAGE. Title Page i Preface iii‑v Introduction 1‑2 Letters to Sultan Mahammad Mūazzam, Sháh Alam Bahádūr, the Crown Prince 3‑10 I, II, III, IV, V, VI, VII Letters to Prince Mahammad

Abū al-Fażl ʿAllāmī

p. 570

he was successful! Obedience to wisdom the Sulṭān (Sulṭān-i-khird) fits the work to the desire. Firstly; it makes the intention good. Secondly; effort is made in work suitable to one's condition

Badāʾūnī

Raḥmān Qulī Sulṭān, his son, had skill in composing chrono-grams, and wrote this hemistich as a posy for his seal. “The slave Raḥmān Qulī Sulṭān, the son of ‘Ishqī Khān.” (The

Abū al-Fażl ʿAllāmī

p. 10

according to D'Herbelot was the name of the Minister of Sultán ud Daulah of the Buyide family, whose enmity with his brother Mushrafúd Doulah was due to the policy or personal feeling of that

The Beharistan of Jāmī (Sorabji Fardunji Mullā)

Jāmī

p. 5

din Abdur Rahmàn , the takhallus Jàmi being adopted from the author's place of birth Jàm . He flourished in the reigns of Sultàn Abu Said Mirzà , and ofhis successor, the celebrated Sultàn

Awrangzīb (ʿĀlamgīr I)

p. vii

Contents. PAGE. Title Page i Preface iii‑v Introduction 1‑2 Letters to Sultan Mahammad Mūazzam, Sháh Alam Bahádūr, the Crown Prince 3‑10 I, II, III, IV, V, VI, VII Letters to Prince Mahammad

E. G. Browne

p. 400

Every one,” says he, 400a “has perfect confidence in the Sultan, and no one stands in fear of myrmidons or spies, relying on the Sultan to oppress no one and to covet no one's possessions. There I

Badāʾūnī

p. 173

subjugated the Khān-i-Khānān took Ḥājī Sulṭān with him thence, and promised to procure the reversal of the sentence of banishment which had been passed against him. Ḥājī Sulṭān

E. G. Browne

p. 228

celebrated satire 228a on Sultán Maḥmúd of Ghazna: “A tree whereof the nature is bitter, even if thou plantest it in the Garden of Paradise, And if, at the time of watering, thou pourest on its

The Aḫlāq-i Muhsini of Ḥusayn (Morals of the Beneficent)

Kāshifī

p. 9

king. Thanksgiving leads to the city of happiness; Whoever gives thanks shall obtain more. It is related that Sultan Sanjár was passing along, when one who was dressed in a patched garment, standing

Šīr Henry M. Elliot

p. 298

Islám, p. 38—IV. On the Sultáns, in a Preface and eight Chapters—Preface on the climates, imaginary and real, and the old and new world, p. 39— Chap. i. The Sultáns of Írán, including the

[Pseudo-] Muḥsin Fānī

p. 146

the Sultan Mahmud Sabak tegín, 1 of being opposed to the religion and creed of the ancient wise men, and when the Sultan showed a disposition to apprehend him, the Shaikh was alarmed and fled to

The Šahnama of Firdausi, Volume 1

Firdawsī

p. xi

10. How the present Book was begun 109 11. In Praise of Abú Mansúr, Son of Muhammad 110 12. In Praise of Sultán Ma??d 112 THE BEGINNING OF THE HISTORY: THE PISHDÁDIAN DYNASTY GAIÚMART— 1. The

Kāshifī

p. 543

upon so splendid a prize. My best course is to carry it alive to the Sulṭán as a free-will offering, and by such a service get myself a great name among my fellows.’ Hereupon, he cast the fish

Saʿdī Shīrāzī

p. 48

Sulṭán Sanja, of Shíráz; one night the Sulṭán, in a state of intoxication, gave the sovereignty of the country of Shíráz to Sa'd, son of Zangí. After the death of Sanjar, Sa'd and his heirs