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Šīr Henry M. Elliot

p. 6

into Arabic; 6e but it is certain that no Persian copies were very generally available in Akbar's time, for 'Abdu-l Kádir Badáúní states, under the transactions of A.H. 1000, that he was directed

The Dīvān of Ḥāfiẓ (Bell)

Ḥāfiẓ

p. 167

fields and to the ruined mosque of Mosalla. Between Jafrabad and Mosalla runs the highroad to Isfahan, traversing, at the distance of a mile from Shiraz, the pass of Allahu Akbar. The angel Gabriel

The Literary History of Persia, Volume 2

E. G. Browne

p. 351

Faḍl for Akbar, and the Turkish Humáyún-náma , or “Royal Book,” made by 'Alí Chelebi for Sulṭán Sulaymán I, both in the sixteenth century of our era. Although the author of the Anwár-i

Abū al-Fażl ʿAllāmī

p. 254

39. Two of these Dhurpads are given in the Brajbihár of Naráyan Swámi, one being in the Sárang mode. Specimens of others will be found in the Súr Ságar of Súr Dás, a contemporary of Akbar

E. G. Browne

p. 351

Faḍl for Akbar, and the Turkish Humáyún-náma , or “Royal Book,” made by 'Alí Chelebi for Sulṭán Sulaymán I, both in the sixteenth century of our era. Although the author of the Anwár-i

Šīr Henry M. Elliot

p. 269

account of this Akbar of his time; and, making due allowance for the prevalent spirit of eulogium and exaggeration, it not only raises in us a respect for the virtues and munificence of Fíroz, and

[Pseudo-] Muḥsin Fānī

p. 417

one belonging to this sect, called Mír Alî Akbar, and heard frequently this account from his mouth: The Khalifs of the Ismâílíah maintained, during a long time, their dignity in the West. The

Bahar-Danush (Garden of Knowledge), Volume 2

ʿInāyat-Allāh Kanbū

p. 328

those of Akbar, written by the celebrated Abou Fuzzul, and is exactly such an one as an emperor of Hindoostan would send to a brother potentate on a similar occasion in the present day. The

Šīr Henry M. Elliot

p. 180

fled and entered the fort, leaving the gate open. 180a The Arabs thus got possession of it, and the whole army followed and mounted the walls. The Muhammadans then loudly shouted “Alláh Akbar

The Kitāb-i-Yamīnī of Al Utbi

Al-ʿUtbī

p. xxx

such doctrines so permeate and so prevail throughout India, that there are now saints whom all parties claim and reverence, that the cries of Rama and Allah Akbar have been blended, and that

The Assemblies of Hariri, Volume 2

Al-Ḥarīrī

p. 39

meaning lies, untruth, falsehood), and desire from us sound food, then listen and answer, so that thou mayest get thee thy due. He replied: “God is greatest (Allah akbar), the truth will become

The History of India, Volume 3

Šīr Henry M. Elliot

p. 6

into Arabic; 6e but it is certain that no Persian copies were very generally available in Akbar's time, for 'Abdu-l Kádir Badáúní states, under the transactions of A.H. 1000, that he was directed

The Anvār-i Suhaili (The Lights of Canopus)

Kāshifī

p. xv

the renowned Akbar. His intention was to simplify the translation of Ḥusain Vá’iz, and render it more intelligible. He further introduced two Chapters which Ḥusain Vá’iz had retrenched. Of

Select Letters of Tippoo Sulṭān (Kirkpatrick)

Ṭīpū Sulṭān

p. 445

Akbar Ali Khân, Mahommed Othman, and other chiefs, charged with letters and presents, have set out [for Pondicherry ], where they will [in due time] safely arrive. We have no doubt that you will take

An Abridged Translation of the History of Ṭabaristān

Ibn Isfandiyār

p. 167

But as the latter was sitting rejoicing over this message, he suddenly heard the cries of “ Alláhu akbar! ” and saw around him the white standards of the 'Alawís, and heard the shouts of their

The History of India, Volume 2

Šīr Henry M. Elliot

p. 59

the minister of Akbar, mentions in his Ayín-i Akbarí, that Sultán Mahmúd twice visited Benares: once in A.H. 410, and again in A.H. 413. I have in another work, 59 printed by direction of

The Šahnama of Firdausi, Volume 6

Firdawsī

p. 449

Reading with P. ↩ In the sense explained below. ↩ A ratl now=1014 lb. av. P. reads “three” for “thirty.” ↩ Alláh akbar. Properly “God is greatest.” This part is very Arabic. ↩ See

The Assemblies of Hariri, Volume 1

Al-Ḥarīrī

p. 287

of the word when he says of Abû Zayd ◌ . Sâsân. —Sâsân al Akbar, son of Bahman, son of Isfendiyâr, son of Kushtâsif, a Prince of Western Persia, is the reputed chief and patron of all