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The Geographical Part of the Nuzhat-al-Qulub

Ḥamd-Allāh Mustawfī

p. xiv

Sulaymān, Sulṭān, 149 Sulaymān ibn Khālid, vazīr, 51 Sulaymān Shāh Abūh, 105 Sulbarān, 169 Sulphur, 198 Sulṭān, Dih, 169 Sulṭān Darīm Maydān, 206 Sultan’s Market, gate, 41

The Ain-i-Akbarī, Volume 3

Abū al-Fażl ʿAllāmī

NÁṢIRÚDDÍN SABUKTIGÍN 340 AMÍR SULṬÁN MAḤMÚD GHAZNAVÍ 340 SULṬÁN MASAÚD 340 SULTÁN IBRÁHÍM, SON OF SULṬÁN MASAÚD 340 SULṬÁN MASAÚD-B-IBRÁHÍM 341 BAHRÁM SHÁH-B-MASAÚD

Šīr Henry M. Elliot

p. 509

The sons of 'Azímu-sh Shán were Sultán Farrukh Siyar, Sultán Karímu-d dín, and Sultán Humáyún Bakht. The sons of Khujista Akhtar Jahán Sháh were Sultán Farkhanda Akhtar the eldest; the

Saʿdī Shīrāzī

p. 135

spoke (to her husband) an officer of the Sultán, Saying;—“Oh fortunate one! arise; knock at the door of food. “Go; so that they may give thee a portion from the (Sultán's) tray; “For, the

Badāʾūnī

p. 39

and Muḥammad Ḥusain Mírzá, sons of Sulṭán Muḥammad Mírzá (who was descended on his father's side from Taimúr, the Fortunate, 87 and on his mother's side from Sulṭán Ḥusain Mírzá

Ḥamd-Allāh Mustawfī

p. 262

ibn Mūsā al-Kāẓim, 114 Muḥammad ibn Qāsim, 113 Muḥammad the Saljūq, Sulṭān, 56 Muḥammad Shāh, sulṭān of Delhi, 222 Muḥammad ibn Yūsuf, 113 Muḥammad ibn Yūsuf-ath-Thaqafī

Abū al-Fażl ʿAllāmī

p. 3

son of Sulṭān Maḥmūd, the son of Sulṭan Abū S'aīd was peaceably in charge of 1 the territory of Badakhshān, while the country ( wīlāyat ) of Kabul, Ghaznīn and the other districts from

The Dīvān of Ḥāfiẓ (Bell)

Ḥāfiẓ

p. 26

he, “is one of the best Sultans that can be found” (it must be confessed that the average of Sultans was not very high in Ibn Batuta's time); “he is fair of face, imposing of presence, and his

Muḫliṣ

p. 1-178

proclaimed as sultan the young prince, whose merits they knew. Whilst the new Sultan of Carizma was taking all necessary measures to confirm his power, Timurtasch set out with a part of the Chinese

Muḥaqqiq Ardabīlī

p. 90

TAHER, Sultan of Sistom, being with his courtiers on a hunting party, SAUGHERY, a vassal to Leis, his kinsman, who had raised him to a military command, taking advantage of the Sultan’s absence

Abū al-Fażl ʿAllāmī

p. 557

fixed for the 18th Shahriyūr 393 instead of the 17th Rabī-al awwal, that of Prince Sultan Murād for the 27th Khūrdād instead of the 3rd Muharram, that of Prince Sultan Daniel for the 28th

The Dabistān, or School of Manners, Volume 2

[Pseudo-] Muḥsin Fānī

p. 89

the Sultan Mahmud Sabak tegín, 1 of being opposed to the religion and creed of the ancient wise men, and when the Sultan showed a disposition to apprehend him, the Shaikh was alarmed and fled to

Abū al-Fażl ʿAllāmī

p. 101

imitated the writing of Mauláná Azhar, though he did not learn from him personally. Six of his pupils are well known: Sultán Muhammad i Khandán; 1 Sultán Muhammad Núr; Mauláná 'Aláuddín 2 of

Abū al-Fażl ʿAllāmī

p. 138

the space of 4,544 years when Bengal became subject to the Kings of Delhi. From the time of Sulṭán Ḳuṭb u' ddín Aibak to Sulṭán Muḥammad Tughlaḳ Sháh 17 1 governors ruled during a

Niẓāmī ʿArūżī Samarqandī

p. 4

Azraqí's improvisation (pp. 93-95). Anecdote xviii, concerning the imprisonment of Mas'úd-i-Sa'd-i-Salmán and others by Sulṭán Ibráhím (pp. 95-98). Anecdote xix, concerning 'Am'aq and

Niẓāmī Ganjavī

p. xx

obligatory for poets to begin Díwáns with the hamd, the praise of God, followed successively by the na't, the praise of the Prophet; the munáját, the prayer for himself; the madh-i-sultán, the

Saʿdī Shīrāzī

p. 283

has a heart free from avarice, In its mind, whether a handful of gold, or dust, what difference? 115 Give news to the darvesh, sultán-worshipping, Saying:—“The sultán is more wretched than the

The Bahktyar Nama

author of

p. xxx

Sultan stand off. Astonished at the man's boldness, “Rascal!” he exclaimed, “dost thou bid me, who am the Sultan Murād, be gone?”—“And I,” answered the fellow, “am Bakrī [ i.e. the

Niẓāmī ʿArūżī Samarqandī

p. 92

it, and cast it away. Then he bent his knees and studied for fifteen years, until he reached that eminence which he reached in Astrology. Anecdote xxiii. It is stated that once when Sulṭán

Abū al-Fażl ʿAllāmī

p. 57

rewarded with glorious favours. The throne-occupier sate on the masnad of appreciation and distributed rewards. He adorned the Sultanate with justice, and made justice glorious by grace and gifts. He