Search Texts

E. G. Browne

p. xiv

Alí Awsaṭ succeeded his father Ḥusayn as Imám, not 'Alí Akbar, who, together with the infant 'Alí Aṣghar, perished at Karbalá.” [ T.z. ] p. 407, l. 14. “The Jámi'-i-'Abbásí was

Šīr Henry M. Elliot

p. 143

the Kánún-i Humáyúní , which is quoted by Abú-l Fazl in the Akbar-náma . He accompanied that monarch to Guzerát, and died in his camp in the year 941 H. (1534-5), aged sixty-one or sixty-two

E. G. Browne

p. 291

which Alláhu Akbar 291c is the source.” Although it is chiefly of the Spring, the Rose, the Nightingale, Wine, Youth and Beauty that Ḥáfiẓ sings, and at times of the Eternal Beauty of which

The Beharistan of Jāmī (Sorabji Fardunji Mullā)

Jāmī

p. 95

considered auspicious ( sa'd ); Jupiter is called sa'd-i-akbar and Venus is called sa'd-i-asghar . Saturn and Mars exercise a very inauspicious ( nahs ) influence; Saturn is called nahs-i-akbar and

Practical Philosophy of the Muhammedan People

Davvānī

p. i

letters some very heavy imposts on moveables which Akbār had given up. The same Akbār, in one of his letters to Abul Fazal, casually mentions with disapprobation the rigorous and petty taxation of

Abū al-Fażl ʿAllāmī

p. 69

Vol. II. p. 295. Ludhiánah ” 98 . 30 55 Salṭánpúr ” 94 25 32 . Kalánúr, where the accession of His Majesty took place . . . See Vol. I. and Emperor Akbar. Graf Noer. p. 70 and Vol. II. p

Abū al-Fażl ʿAllāmī

p. 493

ddín Auliyá, 365 and nn , 367, 368, 370, 372, 440. Noah, 75 n , 81 n , 83 n , 109, 327, 375, 377, 418. Noer's Emperor Akbar, 69 n. Noph, 75 n. Norway, 104 n. Notices et extraits, 61 n. Noviana, 344

Šīr Henry M. Elliot

p. 532

consequence have been subsequently much increased, independant of its importance as a border fortress, by being the birth place of the renowned Akbar. The Ráná of the Sodhas was expelled from

The Last Days of Krishna and the Sons of Pandu

Badāʾūnī

p. 1

MAHABHARAT. TRANSLATED FROM THE PERSIAN VERSION, MADE BY NEKKEIB KHAN, IN THE TIME OF THE EMPEROR AKBAR, BY MAJOR DAVID PRICE, OF THE BOMBAY ARMY; Member of the Royal Asiatic Society; of the Oriental

Šīr Henry M. Elliot

p. 59

the minister of Akbar, mentions in his Ayín-i Akbarí, that Sultán Mahmúd twice visited Benares: once in A.H. 410, and again in A.H. 413. I have in another work, 59 printed by direction of

Bābur

p. 258

performed it knelt nine times, and touched the earth with his brow each time. The ceremony, as enjoined by Akbar, differs extremely from this. ‘His Majesty has enjoined the palm of the right hand to

The Dabistān, or School of Manners, Volume 2

[Pseudo-] Muḥsin Fānī

p. 145

D.), the author of this work, then in his infancy, came with his friends and relations from Patna to the capital, Akbár abad, and was brought in the arms of the Mobéd Hushíar, the odor of whose

The Sikandar Nama,e Bara

Niẓāmī Ganjavī

p. xv

Bukhára, lived at Akbár-ábád (Agra), in India. Calcutta, 1833, p. 54. ( d ) ◌ “The Fire Temple of Ázar,” by Hájí Luṭf 'Alí Ázar, born A.H. 1134. Calcutta, 1833, p. 318. ( e

Al-Ḥarīrī

p. 287

Assembly the author purposely exhibits the two senses of the word when he says of Abû Zayd ◌ . Sâsân. —Sâsân al Akbar, son of Bahman, son of Isfendiyâr, son of Kushtâsif, a Prince of

The Rauzat-us-Safa (Rehatsek), Part 1, Volume 1

Mīr Khvānd

p. viii

great Emperor Akbar, who ruled in India from A.D. 1556 to 1605, was also much interested in this matter. Both the ‘Mahabharata’ and the ‘Ramayana,’ the Lilavati, the History of Krishna, and an

Niẓāmī Ganjavī

p. 257

up, I “Left to thee the rein (of sovereignty) of the world (of Irán). 46 Dáráb Akbar (Darius Nothus), from excess of love, named Dárá Așghár (Darius Codomannus) his heir. Now Dárá was

Niẓāmī Ganjavī

p. 588

expected the antidote (of tears, flowing by reason of the great load on its back). The tears of the deer (or of the ox) are called—tiriyák-i-akbar, the great antidote; and the foam of the mouth of

Niẓāmī Ganjavī

p. 138

s birth. It is said that—Fayliḳús, having fought with Dárá Akbar (Darius Nothus, B.C. 425), the son of Bahman Daráz-dast (Artaxerxes Longi-manus, B.C. 465), and suffered defeat, took shelter

The Literary History of Persia, Volume 1

E. G. Browne

p. 131

century of our era, and who concludes his account of Ḥusayn's tragic death as follows:— “Amongst the sons of al-Ḥusayn were 'Alí Akbar, who was killed in aṭ-Ṭaff, 131a and left no

Al-ʿUtbī

p. xxx

such doctrines so permeate and so prevail throughout India, that there are now saints whom all parties claim and reverence, that the cries of Rama and Allah Akbar have been blended, and that