PHI Persian Literature in Translation

Šīr Henry M. Elliot

p. 384

Aláu-d dín, viz., Khizr Khán, Shádí Khán, Faríd Khán, Sultán Shahábu-d dín, Sikandar Khán, Muhammad Khán, 'Usmán Khán, and his grandsons, and the sons of his grandsons. The tombs of

[Pseudo-] Muḥsin Fānī

p. 284

mahjub , “the revelations of the veiled being,” composed by Shaikh Ali Osman Ben Ebil-Ali el Ghaznavi , there are four thousand saints in the world, walking separate from each other upon the ways

The Rauzat-us-Safa (Rehatsek), Part 2, Volume 1

Mīr Khvānd

p. v

Muhammad with A’li B. Abu Tâleb, Othmân B. O’ffan, Zobeir B. A’wam, A’bd-ur-rahman B. A’wuf, Sa’d B. Abu Woqass, O’mar B. Al-Khattab, and others 54 Notices from the inspired books, and

The Rauzat-us-Safa (Rehatsek), Part 2, Volume 3

Mīr Khvānd

p. 150

govern in his stead. The recall of Abu Mûsa and the installation of A’bdullah took place in the year A.H. 28, 37 in which year also Othmân went on pilgrimage to the glorious Ka’bah [of Mekkah

Abū al-Fażl ʿAllāmī

p. 447

J. S.'s daughter, vide p. 310 and No. 175. Mahá Sing, Jagat's younger son, was appointed in his stead. His youth and inexperience inclined the Afgháns under 'Usmán and Shujáwal Khán to attack him

Davvānī

p. 244

adverso vix flumine lembum,” &c. ↩ Sic in or. ↩ Quoted from some biographer. ↩ Abú Bikre, Omar, and Othmān, having been successively elected to his prejudice. In his consciousness of

Davvānī

p. 416

virtues centre in any single person: but are found in four [Abú Bikre, Omar, Othmān, and Aly], who govern in concert with each other, as if they were one; and this we call the reign of the pious. 3

Firishta

p. 134

in front of the King, was attacked by one Othman, a person whom he had deprived of his right hand some time before, and who now, concealing himself by the road-side, rushed out, and inflicted a dagger

The Plaints, Consolations, and Delights of Achmed Ardebeili

Muḥaqqiq Ardabīlī

p. x

Just. The leading causes of this division originated in the arts, the intrigues, and undue influence, employed at the appointment of the three first khalifs. Abou Bekr, Omar, and Othman, having been

Ğulām Ḥusayn Khān Ṭabāṭabāʾī

p. 233

Omar, and Osman. Hence those animosities between the two sects; the Sunnies being tolerant, and the Shyahs intolerant. ↩ The reader may see in this single instance, amongst many others, traces of

Bābur

p. 237

charming stream). Logar. Lohūger 3 is another Tumān, the largest town of which is Chirkh. Moulāna Yākūb, on whom be mercy, was of Chirkh; the Mulla zādeh Mulla Osmān is also from Chirkh

Ğulām Ḥusayn Khān Ṭabāṭabāʾī

p. 402

ago, namely, Ab8-bekr, Omar, and Osman, (although they did really succeed, and carried the Mussulman name from the Loire in France to the Ganges in India,) load them with abuse and invectives

The History of India, Volume 7

Šīr Henry M. Elliot

p. 166

Beg Khán, Faujdár of Bíjágarh, 490 also called Kahargáon. * * On the same day he crossed the Nerbadda an envoy came from 'Usmán Khán, a soldier ( hazárí ) of the fort of Ásír, proposing to

Joseph and Zuleikha (Rogers)

Jāmī

p. 240

battle of Bedr, but is said to have blinded his enemies by throwing at them a handful of sand, given him by the angel Gabriel. ↩ The four friends were A bubakr. Umar, Usmán, and Ali. ↩ The night

The Bahktyar Nama

author of

p. 140

and the Turks despise the small glasses commonly used by Europeans in their potations. ‡ Cantemir, in his History of the Othman Empire , relates a curious story of how Murād IV, the seventeenth

The Memoirs of Jahangueir (Price)

Jahāngīr

p. 66

monarchs of the house of Othman, who for the stability of their royal authority, of all their sons preserve but one, considering it expedient to destroy all the rest. What, then, if for the

The History of the Rise of Mohammedan Power in India, Volume 1

Firishta

p. 565

Sheikzada Mahomed Firmully (called also Kala P'har). Sheik Jumal Firmully. Sheikh Othman Firmully. Sheikh Ahmud Firmully. Adam Khan Lody. Hoossein Khan Lody. Kubeer Khan Lody. Nuseer Khan Lohany

The Būstān

Saʿdī Shīrāzī

p. 12

on thy companions and followers! 12 First Abú-Bakr, the old disciple; 'Umar, grasp on the convolution of the contumacious demon (Satan); The wise 'Usmán, night, alive-keeping; The fourth 'Alí-Shán

The Autobiographical Memoirs of Tīmūr (Stewart)

Tīmūr

p. 510

a forgery. THE PREFACE OF THE EDITOR TO THE MULFUZĀT TIMŪRY. HE commences with the usual form of praise of God, and blessings on Muhammed, on the four Khalifs, Abū Beker, Omer, Osman and Aly; he

The Akbarnāma of Abū Fazl, Volume 3