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Ḥusayn ʿAlī Khān Kirmānī

p. 249

letters from the Korán of the characters of Osmán, may God be pleased with him, which are not read, and which letters from the days of the prophet Adam to the days of the seal of the prophet

The History of India, Volume 5

Šīr Henry M. Elliot

p. 156

the Táríkh-i Alfí . He used to read out his composition to Akbar, who asked him upon one occasion, why he had dwelt so long upon Khalífa 'Usmán's reign. He replied openly, says the Ma-ásiru-l

The Kitāb-i-Yamīnī of Al Utbi

Al-ʿUtbī

p. 475

of his glorious dignity, so that all marks of outward reverence were paid to him from His Majesty’s sovereignty (Heaven glorify it!) and from regard to the glorious Law drew the two imáms (Othmán

Al-Ḥarīrī

p. 103

THE PREFACE OF AL ḤARÎRI. in the name of god the merciful, most merciful. Said the Excellent, the Incomparable, Abû Moḥammed al Ḳâsim ibn ‘Alî ibn Moḥammed ibn ‘Othmân Al Ḥarîri of

Abū al-Fażl ʿAllāmī

p. 344

Mughírah Abu'l Aáṣ 1 advanced by way of Bahrain to Debal , but the troops there opposed him and he was killed in the engagement. In the Caliphate of Othmán an intelligent explorer 2 was sent to

Ḥamd-Allāh Mustawfī

p. 256

was the Caliph Othman who ruined this building. In Ṣan`ā too was the church known as Kanīsah Qullays which Abrahah ibn Ṣabāḥ built. It was one of the mightiest buildings of the earth, so that

Mīr Khvānd

p. 421

of the provisions for his family as would suffice for one year, and abandoned the remainder to the professors of Islâm. This year A’bdullah B. Othmân, who was of the tribe of the apostle of Allah

Šīr Henry M. Elliot

p. 236

Mangúchakias; 6. Rulers of Karáman; 7. Zúlkadarias; 8. Othmánlís, p. 175. —V. On the Sharífs of Mecca and Medína, p. 208.—VI. In four Chapters: 1. Turk, the son of Yáfath; 2. Tátár, and

Abū al-Fażl ʿAllāmī

p. 896

three sons in Iṣṭakhar (Persepolis). Amīr Qarā 'Uṣmān governed Dīārbekr in the time of Ṣaḥibqirānī and Shāhrukh M. When he died, he was succeeded by his son Uẕan Ḥasan. He fought

Šīr Henry M. Elliot

p. 130

Muhammadans, A.D. 636; the Life of Alexander, and several Grecian Philosophers.—339 pages. Book II.—Details the History of Muhammad and the four first Khalifs, Abú Bakr, 'Umár, 'Usmán and 'Alí

The Beharistan of Jāmī (Sorabji Fardunji Mullā)

Jāmī

p. 92

Fasting. (5) Pilgrimage. The revelations were not digested into any method by Mahomed himself. This was done after his death, by the third Khalif Usmàn , who is thus regarded as the real compiler of

The Sikandar Nama,e Bara

Niẓāmī Ganjavī

p. 41

Although, I am firm of foot, in love for 'Ali, I am not also void of love for 'Umar. In this way, in this (my) eye of luminous brain, Abu Bakr ('Umar) is the (flaming) candle; and 'Usman ('Ali), the

Šīr Henry M. Elliot

p. 29

ruled over Írán and Túrán, p. 224. BOOK IX.—Saffaví Kings, p. 240. BOOK X.—Osmánlís of Rúm, p. 276. BOOK XI.—Shaibání descendants of Changíz Khán, p. 290. BOOK XII.—Kings of Dehlí

Davvānī

p. xvii

infancy of the Osmānly empire, while its shocks were already felt to the remotest limits of Europe, but before it had completed the occupation of the fairest of European provinces, its energies were

Bābur

p. 76

Samarkand embraced Islām in the reign of Osmān the Commander of the Faithful, through the means of Kāsim-ibn-Abbās, who visited the city. His tomb is close by the Iron-gate, and is at present

Mīrzā Ḥaydar Dughlāt

p. 259

former “were all who claimed descent from the Khalifs Osman and Ali, through the daughters of the Prophet. The Khojas claimed descent from the Khalifs Abu-bakr and Omar, by other women than

Ḥusayn ʿAlī Khān Kirmānī

p. 485

established justice of Huzrut m (Omr,) Farook, come forth!” But the horse made no movement. He then said, “By the strength of the understanding of Huzrut Osman, step forward.” The horse, however

Bābur

p. 55

as the name is derived from Uzbeg Khan, Khan of the Golden Horde (A. D. 1312-40), and was used later to designate the ruling tribes of the Central Asian Khanates (cf. the term Osmanli) in opposition

Abū al-Fażl ʿAllāmī

p. 1017

s. Māītwaqūn, s. Bāqī Āqā, s. Sūncaq Āqā, s. Bakhtumūr, s. Būsāqī, s. Lak 'Alī (Kok Alp K.), s. Aghuz, s. Qarā K. They say that Oṣmān's grandfather Sulaimān Shāh possessed the

Mīrzā Ḥaydar Dughlāt

p. 394

Mr. Schuyler ( loc. cit. ) has given, in translation, a valuable extract on the subject from the “Chronicle of the chief astrologer” at the court of the Osmanli Sultan, Muhammad IV. This author