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Badāʾūnī

p. 314

Divine Religion” of Akbar Sháh, and do accept the four grades of entire devotion, viz. , sacrifice of Property, Life, Honour, and Religion?’ And these lines—than which there could be no better

Mīrzā Ḥaydar Dughlāt

p. 493

at Diu. 1540. Humayun defeated by Shir Khan at Kanauj. 1540. Rule of Afghan Sur dynasty begins. 1555. Return of Humayun to India. 1556. Accession of Akbar. CHINA. 1333. Accession of Ching-tsung (or

Mīrzā Ḥaydar Dughlāt

p. 89

name assumed a different and more respectful significance. Mr. Keene writes: “Under Akbar, when the empire had become a firm result of successful war, the word [Moghul] recovered its prestige and

Muḥammad Maʿṣūm Nāmī

p. 2

presented in Jageer by the Emperor Akbar Shah to the Historian, on the occasion of his visiting and paying his respects to His Majesty in the district of Bukkur. “ He is a fool who lends a book

Mīrzā Kalichbeg Fredunbeg

p. 270

property was at the expense of the Queen of England. The day after I arrived in camp with Sir C. Napier, Moonshee Ali Akbar was sent to me with a message that the General wanted some of my people to

[Pseudo-] Muḥsin Fānī

p. 97

occurrences here mentioned must have been local.—D. S. ↩ Akbar Abad (Akbar's town) was Agra. ↩ Sadah is the name of the 16th night of the Persian month Bahman (the 11th of the year, January

E. G. Browne

p. 137

after the model of Akbar) produce a new religion of his own which should supplant alike Judaism, Christianity and Islám. 137a His military projects, moreover, began to miscarry; his campaign against

Salāmān and Absāl; Bird Parliament

Jāmī

p. 111

such as he heard it at Cairo and Damascus: Allah Akbar, Allah Akbar ; Allah Akbar, Allah Akbar ; Ishhad lá allah illá 'llah ; Ishhad lá allah illá 'llah ; Ishhad lá allah illá 'llah ; Ishhad

Šīr Henry M. Elliot

p. 218

OF BÁBAR. THE Commentaries of Bábar, originally written in Turkí, were translated into Persian in the middle of Akbar's reign, by 'Abdu-r Rahím, Khán Khánán , and are well known to the English

Mīr Khvānd

p. 149

Hâreth. The priority of these three in believing the words of Ahmed, the chosen receptacle of the blessings of the Almighty Sovereign, is made clear as follows: ‘Sidiq Akbar 156 was the first man

Šīr Henry M. Elliot

p. 290

and therefore they had made these ten figures the medium of raising their minds up to the Supreme God. I then told them that they could not attain that end by this means. Portrait of the Emperor Akbar

E. G. Browne

p. 549

273 'Abdu'r-Raḥím. — Ḥurúfí (xiv), 368; — Khán-Khánán (Akbar's general, translator of the Bábur- náma into Persian, xvi), 392 'Abdu'r-Raḥmán. Shaykh — Fámí (author of old and

Badāʾūnī

p. liv

Shaikh, first ruler of Multān, 19 n 5. Ḥamīd of Sanbal, Shaikh, the commentator, contemporary of Humāyūn, 604. Ḥamīda Bānū Begam, the Queen- consort of Humāyūn and mother of Akbar, 560

Šīr Henry M. Elliot

p. 536

Ibráhím pp. 81-84 Bábar Bádsháh pp. 84-86 Humáyún Bádsháh pp. 87-91 Akbar Bádsháh pp. 91-92 Sher Sháh pp. 93-111 Islám Sháh pp. 111-143 Sultán Mahmúd ('Adalí) and Súr dynasty pp. 143

ʿAlī Muḥammad Khān Bahādur

p. 174

as Arsh Ashiáni Akbar Pádsháh, on that very year, for the several reasons detailed in the Akbar-Námah, had given him permission to go to the Holy City, on a pilgrimage. Beirám Khán, on arriving

Badāʾūnī

p. 485

inhabitants are called Bhadauriahs. They were known as daring robbers and though so near the capital managed to maintain their independence till Akbar had their chief trampled to death by an elephant

Šīr Henry M. Elliot

p. 361

remained at Court. FORTIETH YEAR OF THE REIGN, 1107 A.H. (1695-6 A.D.). Rám Rája. Prince Akbar. Flood . [Text, vol. ii. p. 450.] Rám Rája, brother of Sambhá, having left the fort of Ját, in the

E. G. Browne

p. 498

Hind , 368 'Ajam, 265, 268. See also Persian Ajari (name of Manichæans), 164 Akasira (plural of Kisra), 127. See Sasanians Akbar, Emperor of India, 166 * - Akhbaru't-tiwal , 357. See - Dinawari

[Pseudo-] Muḥsin Fānī

p. 284

Takbi r consists of these words: Allah 'u akbar, Allah 'u akbar, la ilahi ill' Allah, Allah 'u akbar, Allah 'u akbar, va l'illah 'il hamd , “God, most high! God, most high! there is no God but God

Mīrzā Ḥaydar Dughlāt

p. 469

very low previous to Akbar's reform, so that Mirza Haidar's Kruh may well have measured much less than the Iláhi Kos . Even later than Akbar's time, as General Cunningham shows, a Kos measuring much