NOTE E.

Coins of the Ghaznivides and Ghorians.

[“The Coins of the Kings of Ghazní” form the subject of two valuable papers by Mr. Thomas in the Journal of the Royal Asiatic Society,* the last of which is followed by a supplement on the Coins of the Ghorí dynasty. The same writer has also published two papers on the Coins of the “Patan Sultáns of Hindústán,” beginning with Muhammad Ghorí (1193 A.D.), and extending to Sikandar Sháh (1554 A.D.) These articles contain so much that is useful by way of correction and illustration, that a few extracts and a general summary of the results so far as they relate to the reigns noticed in the present volume are here given.

Among the coins noticed by Mr. Thomas is an important one described by M. Dorn in the Bulletin de l'Académie Impériale des Sciences de Saint Petersbourg, Tom. xii., 1855. This is a coin struck at Ghazní in 359 A.H., bearing the name of the Sámání suzerain Mansúr bin Núh and of Bilkátigín as ruler in Ghazní. The suc­cession of Bilkátigín after the death of Alptigín has been passed unnoticed by almost all historians, but the Jámi'u-l Hikáyát has two stories (pp. 180-181 supra) in which he is spoken of as ruler, and the Tabakát-i Násirí (p. 267 supra), on the authority of Baihakí, states that Bilkátigín was raised to the throne on the death of Alptigín's son, Abú Is'hák (in 367 A.H.), and that he reigned two years.

Firishta's version is that Alptigín conquered Ghazní in 351, and died in 365, when he was succeeded by his son, Abú Is'hák, who dying two years afterwards, was followed by Subuktigín. This account is consistent in itself, but it is not reconcilable with the fact of Bilkátigín's coin bearing the date of 359. In can hardly be supposed that the name of Bilkátigín would be found upon a coin struck at Ghazní in the life time of Alptigîn, although indeed there are coins extant bearing the same name Bilkátigín which were struck at Balkh twenty-five years earlier in A.H. 324.

The Tabakát-i Násirí (page 267 supra) states that Alptigîn died eight years after the conquest of Ghazní, which is placed by Firishta in 351 (962 A.D.) This would make the year of his death to be 359 (969 A.D.), the date of Bilkátigín's coin. Mr. Thomas, therefore, places the death of Alptigín in 359, leaving the interval between that year and 366, the date of Subuktigín's accession, to be filled up by Abú Is'hák and Bilkátigín.

“The opinion advanced by many Muhammadan authors that Subuktigín should be looked upon as the first monarch of the Ghaznaví race, is not borne out by the record on his money: on the contrary, however powerful and virtually independent they may have been, Subuktigín, Ismá'il, and Mahmúd himself in the early days of his rise, all acknowledged the supremacy of the Sámání emperors, and duly inscribed on the currency struck by themselves as local governors, the name of the Lord Paramount, under whom they held dominion. It was not until the year 389 A.H. (999 A.D.) that the house of Ghazní assumed independence as sovereign princes, which event is duly marked on Mahmúd's medals of the period, in the rejection of the name of the Suzerain Sámání, and the addition of the prefix Amír to his own titles.

“The numerous coins of Mahmúd, in their varied titular super­scriptions, mark most distinctly the progressive epochs of his event­ful career, commencing with the comparatively humble prænomen of Saifu-d daula, bestowed on him by Núh bin Mansúr in 384 A.H., proceeding onwards to the then usual Sámání titles of sovereignty, Al amir, As Saiyíd, conjoined with the epithets Yamínu-d daula and Amínu-l millat conferred on him by the Khalif Al Kádir-bi-llah, advancing next to the appellation Nizámu-d dín, and the occasional prefix of the pompous designations of Maliku-l Mamálik and Maliku-l mulúk, and finally ending in the disuse of all titular adjuncts, and the simple inscription of the now truly celebrated name he had received at his birth.

“The absence of any numismatic record of the title of Ghází, said to have been adopted by Mahmúd on his return from some of his early expeditions into India, leads to an inference, not altogether unsupported by other negative evidence, that the term in question was not introduced into current use, in the full sense of its more modern acceptance, till a somewhat later period.

* * * * * *

“Mahmúd is related to have assumed the title of ‘Sultán,’ and to have been the first Oriental potentate who appropriated this term.* A reference to the coins of this prince, however, leads to some doubt on the subject, and although their testimony in no wise militates against the generally received account of the origin of the designa­tion, yet it inferentially controverts the assertion of its immediate adoption and use by Mahmúd himself. * * * * Had Mahmúd assumed this prænomen, or had he received it from any competent authority, he would most probably have inscribed the appellation on his coins, whereon it will be seen he at one time much rejoiced to record his greatness. Moreover, had this title been adopted and employed by Mahmúd in the sense in which it was subsequently used, it is but reasonable to infer that it would have been continued by his immediate successors, and, as such, would have appeared on their money; whereas, the first Ghaznaví sovereign who stamps his coinage with the term is Ibráhím, 451 A.H. During the interval, the designation had already been appropriated by another dynasty, the Saljúk Tughril Beg having entitled himself Sultán so early as 437 A.H., if not before that date.

* * * *

“The coins of Mahmúd also afford evidence on the non-recognition of the Khalif Al Kádir-bi-llah in the province of Khurásán, until about eight years subsequent to his virtual accession. It is necessary to premise that in the year 381 A.H. the Khalif Al Taia'li-llah was dethroned by the Buwaihide Baháu-d daula, the then Amíru-l umará of the Court of Baghdád, and his place supplied by Ahmad bin Is'hák, who was elevated to the Khiláfat under the denomination of Al Kádir-bi-llah. The author of the Táríkh-i Guzída relates that ‘the people of the province of Khurásán objecting to this super-cession, which was justified by no offence on the part of the late pontiff, continued to recite the public prayers in his name; and it was not until Mahmúd of Ghazní, in disavowing his allegiance to the Sámánís, became supreme in that country, that any alteration in the practice was effected, when Mahmúd, between whom and the new Imám there existed a friendly understanding, directed the Khutbah to be read in the name of Al Kádir.’

“The accuracy of this relation is fully borne out by the archæo­logical evidence furnished by the collection under notice, Mahmúd's coins invariably bearing the designation of the superseded Khalif Al Taia' in conjunction with his own early title of Saifu-d daula, up to the year 387 H., while his money of a closely subsequent period is marked by the simultaneous appearance of the name of Al Kádir in association with his own newly-received titles of Yamínu-d daula and Amínu-l millat.* Another medal bears unusually explicit testi­mony to this self-imposed submission, in the addition made to Mahmúd's detailed honorary denominations which are here seen to conclude with the novel designation of Walí Amíru-l muminín— Servant of the Commander of the Faithful.”

The coins of Alptigín bear the name of the Sámání sovereign 'Abdu-l malik, followed by “Alptigín.” That of Bilkátigín has the name of Mansúr bin Núh, and below it “Bilkátigín.” Those of Subuktigín are of similar character. They bear the names of Núh bin Mansúr and Subuktigín, as also that of the Khalif At Taia'-li-llah.

The various legends on the coins of Mahmúd have been already noticed.