CHAPTER XIX.
A. D. 1366.

In the year 768, I entered, the thirty-second year of my age, and was busily employed in getting my army into proper order; when that was effected, I marched with all my troops from Kārshy, with an intention of going to Samerkund, in order to increase my forces: at the end of the first days’ march, Amyr Soleyman and Javerchy, who were the chief instigators of the quarrel between my brother-in-law and me, deserted and went over to Amyr Hussyn; but just at this time, the commander of the Yusury tribe having died, was succeeded by his brothers Aly Derveish, Alyas Khuajē, and Hajy Mahmūd, who all came and joined me with the whole tribe of Yusury, and entered into my service. Also Amyr Jakū and Abās, whom I had sent with Behram Jelayr to Khujend, rejoined me with their divisions.

My army being thus considerably reinforced, I proceeded towards Samerkund; when I had nearly reached that place, the principal inhabitants of the city came out to meet me, and requested that I would appoint (Hakim) a governor over them; I in consequence did appoint Kera Hindūke Berlās, to be governor of Samerkund, and I returned towards my cantonments at Kārshy; but when I had made two marches towards home, that Hindū like character quitted the government of Samerkund, and went over to Amyr Hussyn.

At this place, I received intelligence that (my wife) the illustrious Aljay Tūr­kān Aghā, whom I had left very ill, had departed this life; on hearing this, I said, “verily we belong to God, and to him shall we return.”

When the news reached Amyr Hussyn, that his sister was dead, he was very much afflicted, and was sensible that the bond which had hitherto united us, was now broken, and our connection dissolved. He was nevertheless very violent against me, and made preparation for war; I also assembled my troops, and did not relax in my precautions. In the first place, I sent Amyr Syf Addyn with the troops of my victorious army, towards Chughtayān, where Amyr Hussyn was encamped, to gain intelligence. He soon sent me word that Amyr Hussyn was determined on war, but that he wished to carry it on by intrigue and artifice, and recommended me to be on my guard.

When Amyr Hussyn heard that I had left Kārshy, and had sent a detachment towards his camp, he despatched his son Abdallah with a letter, and a deceitful message. In the letter it was stated, “that his overtures proceeded from the “heart, not from the tongue; that he had the most sincere friendship for me, and “that I might place the most implicit confidence on this promise.”

When Abdallah reached my encampment, which was at Kehulkeh, he delivered his message, and presented the letter; I refused to read the letter, and paid no attention to the message; my reason for which, was this, that most of my chiefs were persons who had deserted from Amyr Hussyn, and had come over to me; they were, therefore, alarmed, lest if peace should take place between us, they might fall a sacrifice to our reconciliation, and as I suspected that this was the motive which induced Amyr Hussyn’s overtures, I sent for the heads of the Yusury clan, and said to them, “Amyr Hussyn has knocked at the door of friendship, and I know that his object is to cause discord between you and me; but, between him and me, the only thing that now remains is the sword.” On hearing this, the chiefs, who were hesitating how they should act, finding that I was determined to continue the war, became strong of heart: thus I reconciled all the Yusurians, and afterwards conferred favours on them.

When Amyr Hussyn found that I would not enter into any treaty with him, he refrained from hostilities, and I also returned towards Kārshy; he however soon after assembled his army, and having appointed Shyr Behram to the com­mand of his advance, came towards Kārshy, wishing by fraud and stratagem, to seize me. While I was encamped at Herar, he sent his treasurer Kezer to me with a Korān, on which he pretended to have taken his oath, that he had no animosity against me, and prayed that if he should be guilty of a breach of his oath, that the holy book would bring down destruction on him; but in order to confirm our friendship, he stated it was requisite that we should have a meeting, and therefore proposed that we should meet at the pass of Chuckchuck, and renew our amicable engagements, in such a manner, that hereafter no seditious scoundrel might be able to excite strife between us; notwithstanding these pro­testations, I discovered that he had sent detachments to both ends of the pass, with orders to conceal themselves, and that when I entered it, they should close up in front and rear, and seize me. I nevertheless listened to the proposal of his messenger, which was, “that I should leave my army where it was, and that Amyr Hussyn should also have his troops at Chuganian, and we should both advance with one hundred men each, to a delightful spot in the pass, abounding with water and verdure, where we might enjoy the society of each other, renew our vows of friendship, and divide the province of Maveralnaher between us in a fraternal manner.”*

Having heard this deceitful message of Amyr Hussyn, I privately gave orders for part of my forces to march at night, and take post on the road, in front of the pass, and the other part to take a strong position in the rear of it. I then proceeded with three hundred horse towards the appointed place, and Amyr Hussyn advanced with one thousand cavalry.

When I arrived at the place where Amyr Hussyn had concealed his first divi­sion, I halted, but the enemy immediately rushed upon me; at the same time, my troops, who were concealed, charged them, and a severe contest took place; at first my people were worsted, but I reinforced them, and we soon put the enemy to the route, killed many, and took a number of them prisoners.

During this time, Amyr Hussyn, who had remained on one side of the pass, waiting in expectation of seeing me brought bound to him, was surprised to see his defeated army running in all directions, he was, therefore, much disap­pointed and ashamed;* but being convinced the veil of his deceit was now rent, he suspected Shyr Behram, who had deserted me, and had been employed con­fidentially by him, of having given me intelligence; he therefore commanded him to be put to death, which circumstance realized my prediction, when Shyr Behram quitted my service, as formerly related. In consequence of this victory, I returned exulting towards Kārshy, and encamped in its vicinity.