CONDUCT.

An act not permitted by the Qurân is fruit­less; a desire not sanctioned by the Prophet is vain. To wish for any help on the Path save that from the Path is forbidden. The Qurân permits nothing save sincere conduct, and sincerity springs from the heart that has tasted pain …

The Masters of the Path are spiritual beings. Their word is life; the purity of Their sorrow vitalises the world; Their character is spotless …

So long as thou dost not unlearn all thy pre­vious notions, habits and defects, thou canst not unfold the Eye of Wisdom in the Heart, and feel the relish of the Science of Truth … He who is destitute of Divine Wisdom to-day (i.e., on earth) will not have the Divine Wisdom to-morrow (i.e., after death).

Acts not based on Knowledge are futile; ascetic practices not countenanced by religion are mislead­ing and devilish. It is Knowledge that unfastens the gate of good luck. It is Knowledge that can comprehend the greatness of Islâm, the mysteries thereof, the glorious character of the Prophets, the sublimity of Their mission, the different stages of the advanced souls, the secret of the human consti­tution, the evil in the wicked, the respect due to Faith and the faithful, the injunctions and prohibitions of religions. Tread zealously the Path of Knowledge till you get rid of ignorance. Knowledge is the shortest way to God; and ignorance is the densest veil between thee and Him. As Knowledge is productive of Good, so is ignorance productive of evil. It is ignorance which brings in faithlessness, neglect of religious duties, affinity to the devil, alienation from the Prophets and the Pure Souls, and other innumerable evils.

Seek no connexion with the self, lest thou shouldst be affected with pride … “Thou canst not reach Me, so long as ‘thyness’ inheres in thee: thou shalt reach Me only when thou quittest thy self.” O brother, subdue thy desires with asceticism tempered by knowledge; cut off the head of the desire-nature with the sword of self-discipline, as advised by the Scriptures … and (then) put on the robe of Islâm. If thou art really in earnest, tread upon thy life—so dear to thee— and do not fear death; what follows is Life, through and through. “If thou dependest upon (bodily) life, thou wilt lag behind. Thou art Life in the world of Life alone. Grasp well the subtle fact— thou art That which thou seekest.” The foremost duty of the seeker lies in seeing the Beloved as the only Life, and in eliminating the evil of his own separated existence.—Letter 90.