THE NAKED FAITH.

Intellect is a bondage; Faith, the liberator. The disciple should be stripped naked of every­thing in the Universe in order to gaze at the beauty of Faith. But thou lovest thy personality, and canst not afford to put off the hat of self-esteem and exchange reputation for disgrace…

All attachments have dropped from the Masters. Their garment is pure of all material stain. Their hands are too short to seize anything tainted with impermanence. Light has shone in Their hearts enabling Them to see God. Absorbed in His Vision are They, so that They look not to Their individualities, exist not for Their individualities, have forgotten Their individualities in the ecstasy of His Existence, and have become completely His. They speak, yet do not speak; hear, yet do not hear; move, yet do not move; sit, yet do not sit. There is no [individual] being in Their being, no speech in Their speech, no hearing in Their hearing. Speakers, They are dumb; hearers, They are deaf. They care little for material conditions, and think of the True One [alone]. Worldly men are not aware of Their whereabouts. Physically with men, They are internally with God. They are a boon to the Universe—not to themselves, for They are not themselves. . . . .

The knowledge that accentuates personality is verily a hindrance. The knowledge that leads to God is alone true Knowledge. The learned are confined in the prison of the senses, since they but gather their knowledge through sensuous objects. He that is bound by sense-limitations is barred from supersensuous Knowledge. Real Knowledge wells up from the Fountain of Life, and the student thereof need not resort to senses and gropings. The iron of human nature must be put into the melting-pot of discipline, hammered on the anvil of asceticism, and then handed over to the polishing agency of the Divine Love, so that the latter may cleanse it of all material impurities. It then becomes a mirror capable of reflecting the spiritual world, and may fitly be used by the KING for the beholding of His own Image.—Letter 41.