CHAPTER XXI.
AMIR TIMUR'S FOURTH EXPEDITION INTO JATAH (THAT IS,
MOGHULISTÁN).

AFTER Sár Bughá and Adilsháh had attached themselves to Kamaruddin, they used every possible means to rekindle in him the old fire of enmity which he naturally cherished against Amir Timur. Kamaruddin finally led an army into the country of Andakán, where the Hazára of Kudak, deserting Omar Shaikh, joined the side of the enemy. But Omar Shaikh, having taken up a fortified position in the mountains, sent a messenger whose name was Dáshmand, to Amir Timur to tell him that the enemy had arrived with a large army, and that they had overrun the whole of Andakán. Amir Timur was much enraged when he heard this, and immediately set out with all haste for that country. When Kamaruddin heard of the advance of Amir Timur he retired from the place where he was encamped, and having caused his household and tribe to leave Atbáshi, he hid himself, with 4000 cavalry, in a place of ambush. When Amir Timur reached that spot, being quite unaware of the trap [which Kamaruddin had] laid for him, he sent forward the whole of his force in pursuit of the enemy.

There stayed behind, however, of the army, 5000 cavalry and several brave generals, such as Amir Muayad, Khitái Bahádur, Shaikh Ali Bahádur and Ak Timur. Khitái Bahádur and Shaikh Ali Bahádur discussed how the enemy could best be destroyed. They determined to display the utmost bravery and audacity, and thereupon set out in pursuit of the foe, so that finally there did not remain more than 200 men with Amir Timur.

Kamaruddin, now seizing his opportunity, rushed out of his ambuscade with his 4000 cavalry, sword in hand, bent on avenging himself on Amir Timur. But Timur recalling to mind the words of the Korán: “How many small armies have overcome great hosts by the help of God!” was in no way disturbed or alarmed, but encouraged his men and opened his heart to them, saying: “Victory is from the Giver of all good gifts: not from the multitude of soldiers is it to be obtained. Your sole duty is to acquit your­selves like men; for should you show even the smallest sign of cowardice or hesitation we are lost.”

No sooner had he said these words than he turned his charger against the enemy, and full of trust in god, entered the fray. [Verses.] …

After the fight was over, Timur avowed that it was only by the aid of Heaven that such a mere handful of men could have overcome a force of four thousand cavalry, bent on vengeance… [Verses and rhetoric.] …

One day after this event, he fell asleep, and there appeared to him, in a dream, Shaikh Burhán-ud-Din Kilij (upon whom be the mercy of God). Amir Timur advanced towards him with great reverence, and asked him to pray to God for the recovery of his son Jahángir, whom he had left on the bed of sickness at Samarkand. The Shaikh answered, “God be with you”; but of his son he said nothing. When Timur awoke from his dream, he felt convinced that his wishes concerning his son were not fulfilled, and was so distressed about Jahángir's safety that he despatched Bu Kutlugh, his private secretary, with a letter (from Sang), that he might obtain correct news of his son. As soon as his secretary had started, he had another disturbing dream about Jahángir, and became more anxious than ever, saying to his courtiers: “I sadly fear I am for ever separated from my son; do not hide the truth from me any longer.” But they, going down on their knees, took a solemn oath, saying: “Thy servants have absolutely no news of this matter, and have heard nothing of your son's condition.”

Departing thence, they again met with Kamaruddin at Sang Zighaj; a fight took place, and they again put him to flight. Amir Uch Kará followed close after him, and when [the pursuers] had gone a little way, Kamaruddin, being surrounded by the Amir's soldiers, turned round with eight of his followers. His horse was killed under him by an arrow, and he himself only just managed to escape on foot, covered with wounds. In the same fight Pulád received an arrow wound in the hand; by chance, also, a fire broke out, and the efforts which Pulád made to extinguish it, so increased the inflammation of his wound that he died.