THOUGH I am not suited to the task, the context demands that I should give Khwája Nurá's line of descent in discipleship…*
He was the disciple of his grandfather Khwája Násir-ud-Din Ubaidullah, the disciple of Mauláná Yákub Charkhi, the disciple of Khwája Bahá-ud-Din Nakshband, the disciple of Mir Kalál, the disciple of Khwája Muhammad Bábá-i-Samási, the disciple of Khwája Ali Rámatini, the disciple of Khwája Mahmud Anjir Faghravi, the disciple of Khwája Arif Rivgarvi, the disciple of Khwája Abdul Khálik Ghajdaváni. It were fitting that, in this place, I should speak of each of these holy men individually, but on consideration I do not think myself equal to the task. [Couplet]…
I am fully aware that what I have already written is beyond my powers, but the requirements of the context have been the cause of my boldness, and I ask forgiveness for anything that be not pleasing to God or His Prophet, or the friends of God. [Verses]…
After Khwája Nurá went to Hindustán, the Khán gave Amin Khwája Sultán (who had been brought from Aksu to Badakhshán) leave to go to India also. Although this step was necessitated by the affairs of the State, yet it did not cut the Khán off from his kin. However, Amin Khwája Sultán went to India, where he died a natural death. His eldest son, Masud Sultán, followed him into India. Khizir Khwája Sultán, Mahdi Sultán, and Isán Daulat Sultán, after this dispersion towards India, settled themselves in different places, but there is no object in entering into further details. Whatever God wills that should be said of them, will appear.