CHAPTER VII.
THE RETURN OF TUGHLUK TIMUR KHÁN TO HIS OWN CAPITAL.

ON the approach of autumn, the Khán set out for Samarkand, and on the journey gave orders for Amir Bayán Salduz to be killed, according to the code of the Moghuls.* When he reached Samarkand, he had the whole of Mávará-un-Nahr under his command and rule, and all the nobles and princes of the country were compelled to swear allegiance to him. Some, however, whom he suspected of treachery, he treated as he had treated Amir Bayán Salduz. Others, whom he found he could rely on, he bestowed favours and distinctions upon. He entrusted the government of the conquered districts to his son Ilyás Khwája Oghlán, and he assigned to him a number of the amirs and soldiers of the army of Jatah, over whom he appointed Begjik. Amir Timur was charged with the most important duties in the administration of the State, under the orders of the young prince; and when the Khan had assured him­self of the sagacity of Amir Timur, he handed over the whole direction of the State to him, and returned to his own seat of government. Tughluk Timur, in short, again left the country of Mávará-un-Nahr. He had given supreme authority over all the princes and people of Jatah, to Amir Begjik, and had deputed Amir Timur to look to the welfare of the people. But Amir Begjik did not obey the instructions of the Khán, for not only did he exercise tyranny and violence, but even attempted open revolt [against the Khán]. When Amir Timur saw that the orders of the Khán were not being complied with, and that, in consequence, the State would fall into disorder, he did not think fit to stay any longer in the country, but fled, with the intention of discovering Amir Husain. Since he could learn no news of the whereabouts of Amir Husain, he turned towards the deserts.*

In short, the substance of what we find in the Moghul traditions is, that Tughluk Timur Khán's dominions extended as far as Samarkand, and even further, but no precise facts have come down to us. Amir Buláji, who has been already mentioned as having raised Tughluk Timur Khán to the Khánate, sought nine privileges for himself from the Khán, which privileges had been granted to his ancestors by Chingiz Khán, and which my family have inherited. I have seen them myself. They were written in Kunduz, in the Moghul language, and I mention this circumstance because, by it, the Moghuls prove that the Khán's rule extended as far as Kunduz. It is stated, in the Zafar-Náma, that the Khán died in the year 764. The Moghul traditions say that Tughluk Timur, at the age of 16, was brought from [the] Kálmák [country] by Amir Buláji, as has been related; at the age of 18 he became Khán, at the age of 24 he became a Musul-mán, and died at the age of 34. He was born in the year 730.