XXVII. SHAIKH KABĪR, SON OF SHAIKH MUNAWWAR.*

He is the successor of his respected father. He is a young man who in childhood attained to perfection and excelled holy men. If in these latter days there be a son who is better than was his father it may be said that it is he who has attained this 107 condition. He prosecuted his studies in most of those branches of knowledge which are included in the ordinary curriculum under his father, and his respected father-in-law, Miyān Sa‘du-'llāh Banī Isrā'īl, and subsequently made the society and companionship of his fellows the rule of his life, and became a courtier. May the most Holy God (be He exalted!) grant him repentance for his indulgence in opium, his pride, and his lying and boasting. At the time when, in accordance with the impe­rial order, he accompanied his father to the pargana of Bajwāra* and the spurs of the northern mountains, and was employed in the administration of that district, he wrote a letter to me from which the degree of perfection to which he, as a man, had attained may be inferred. That letter was as follows:—

Poetry.

I had a heart by means of which I enjoyed life, but my heart
perished from me owing to the change which it suffered.

“May the attendants of that possessor of a sublime disposition, that resort of excellence, be in good health. Oh, my lord! The concerns of my heart and soul, that is to say the only true con­cerns of a man, are firmly established on the threshold of sincere affection; but my earthly body (may the dust of the world be on its head!) consorts with the birds and beasts of the wilderness of superfluity,* nay, by God! it consorts with a multitude from the sight of which the very birds and beasts could not choose but flee. Glory be to God! I know not where I may find a remedy. My vile spirit now knows what a blessing health is. From the time when I first came to years of discretion to this day, when I have reached my fortieth year, all my endeavours have been directed towards the companionship of the most spiri­tually-minded men, wherein I might seek a remedy for my spiri­tual imperfections and the diseases of my soul, and now zeal for the Supreme and jealous God (may His majesty be exalted!) having affected me has brought on me a sore affliction, which none but He can cure. Cheerfulness,* contentment, and the quiet enjoyment of health have all been snatched from me. You, O Maulavī, will surely have experienced the magnanimous and affectionate solicitude of the Nawwāb Fayyāẓī,* that most learned and most wise man, unique in this age (may God enrich us from his perfection, and may He bestow on us the profitable honour of 108 his discourse!), and you must have recognized it as one of the greatest of the Lord's benefits, and have returned thanks for this great gift. At the time when prayers are answered put up a petition for the needs of your slave. Salutations to you. May the attendants of the sympathetic Miyān Aḥmad, the marvel of the age, be in good health, and believe me to be desirous of reunion.”