41. Mauláná Sháh Muhammad.

Vide p. 106; Bad. II., 295, l. l.

42. Mauláná 'Aláuddín.

He came from Láristán, and is hence called Lárí. He was the son of Mauláná Kamáluddín Husain, and studied under Mauláná Jalál Dawwání Sháfi'í. He was for some time Akbar's teacher. Once at a darbár he placed himself before the Khán i A'zam, when the Mír Tozak told him to go back. “Why should not a learned man stand in front of fools,” said he, and left the hall, and never came again. He got 4000 bíghahs as sayúrghál in Sambhal, where he died.

43. Hakím Miçrí. Vide No. 254, p. 491.

44. Mauláná Shaikh Husain (of Ajmír).

He was said to be a descendant of the great Indian saint Mu'ín i Chishtí of Ajmír, was once banished to Makkah, and had to suffer, in common with other learned men whom Akbar despised, various persecutions. Badáoní III., 87.

45. Mauláná Mír Kalán.

He died in 981, and was buried at A´grah. He was Jahángír's first teacher. Bad. II., 170.

46. Ghází Khán. Vide No. 144, p. 440.

47. Mauláná Çádiq.

He was born in Samarqand, came to India, and then went to Kábul, where he was for some time the teacher of Mírzá Muhammad Hakím, Akbar's brother. He then went back to his home, where he was alive in 1001. The Ṭabaqát calls him Mullá Çádiq Halwáí. Badáoní (III., 255, where the Ed. Bibl. Indica has wrong Halwání) puts him among the poets.

48. Mauláná Sháh Muhammad.

Vide No. 41. This seems to be a mere repetition. Other Histories only mention one Mauláná of that name.

Fourth Class.—Such as know philosophy ('aqlí kalám*).

49. Mauláná Pír Muhammad. Vide No. 20, p. 324.

50. Mauláná 'Abdul Báqí.

He was a Çadr; vide pp. 272, 528.

51. Mírzá Muflis.

He was an Uzbak, came from Máwará-lnahr to India, and taught for some time in the Jámi' Masjid of Mu'ínuddín Farankhúdí (p. 434) at A´grah. He died in Makkah at the age of seventy. Vide Bad. II., 187.

52. Maulánázádah Shukr.

53. Mauláná Muhammad.

He lived at Láhor and was in 1004 nearly ninety years old. Badáoní (III., 154) calls him Mauláná Muhammad Muftí.

Abulfazl, however, means perhaps Mauláná Muhammad of Yazd, a learned and bigoted Shí'ah, who was well received by Akbar and Abulfazl, with whose innovations he at first agreed. But he got tired of them and asked for permission to go to Makkah. He was plundered on the road to Súrat. Mir-át. But Badáoní tells quite a different story; vide p. 189.

Or it may refer to No. 140, p. 438.

54. Qásim Beg.

Vide No. 350, p. 517, and p. 106. The Ṭabaqát also says of him that he was distinguished for his acquirements in the 'aqlí 'ulúm.

55. Mauláná Núruddín Tarkhán.

Vide p. 524. He was a poet and a man of great erudition. Towards the end of his life “he repented” and gave up poetry. He was for a long time Mutawallí of Humáyún's tomb in Dihlí, where he died.

The Ṭabaqát says that he was a good mathematician and astronomer. According to the Maásir, he was born in Jám in Khurásán, and was educated in Mashhad. He was introduced to Bábar, and was a private friend of Humáyún's, who like him was fond of the astrolabe. He went with the emperor to 'Iráq, and remained twenty years in his service. As poet, he wrote under the takhalluç of ‘Núrí.’ He is also called ‘Núrí of Safídún,’ because he held Safídún for some time as jágír. Akbar gave him the title of Khán, and later that of Tarkhán* and appointed him to Samánah.

56. Náráin. 64. Bidyá niwás.
57. Madhú bhat. 65. Gorínát'h.
58. Sríbhat. 66. Gopínát'h.
59. Bishn Nát'h. 67. Kishn Panḍit.
60. Rám Kishn. 68. Bhaṭṭáchárj.
61. Balbhadr Misr. 69. Bhagírat Bhaṭṭáchárj.
62. Básúdev Misr. 70. Káshí Nát'h Bhaṭṭáchárj.
63. Báman bhat.    
Physicians.

71. Hakím Miçrí. Vide No. 254, p. 491.

72. Hakím ul Mulk.

His name is Shamsuddín and, like several other doctors of Akbar's court, he had come from Gílán on the Caspian to India. He was a very learned man. When the learned were driven from court and the innovations commenced, he asked for permission to go to Makkah (988), where he died.

73. Mullá Mír.

The Ṭabaqát calls him Mullá Mír Ṭabíb of Harát, grandson of Mullá 'Abdul Hai Yazdí.

74. Hakím Abul Fath. Vide No. 112, p. 424.

75. Hakím Zanbíl Beg. Vide No. 150, p. 442.

76. Hakím 'Alí of Gílán. Vide No. 192, p. 466.

77. Hakím Hasan.

He also came from Gílán. His knowledge, says Badáoní (III., 167), was not extensive, but he was an excellent man.

78. Hakím Aristú.

79. Hakím Fathullah.

He also came from Gílán, knew a great deal of medical literature, and also of astronomy. He wrote a Persian Commentary to the Qánún. In the first year of Jahángír's reign, he was a Commander of 1000, 300 horse (Tuzuk, p. 34). The Pádisháhnámah (I, b., 350) says that he afterwards returned to his country, where he committed suicide. His grandson, Fathullah, was a doctor at Sháh­jahán's court.