Verse.

First with arrows from both sides
They made a single hair into a hundred strands.
When they wearied of the cuirass-splitting arrow
They drew their swords from the sheaths.

The victorious army was nearly suffering loss. Suddenly Ism'aīl Qūlī K. arrived with some brave and experienced men and the fire-temple of battle was rekindled. By the help of God, mat­ters were changed and victory ensued. Many of the enemy were killed, and that turbulent one trod the desert of failure, and sate in the corner of disgrace. Various kinds of plunder were obtained, and his houses were soon seized.

One of the occurrences was (the display of) the physical might of the world's lord. He had ordered that every day distinguished* wrestlers should contend in his presence. This gave pleasure to many who were present at the public audiences. One day Jag Sobhā and Haibat Tahamtan contended, and astonished the spectators. Haibat, who was strong, abandoned the rules of wrestling and in a 329 demon-like fashion applied his strength, and tore off the fingers of his antagonist. Inasmuch as the administration of punishment rests in the first instance on the holy personality of kings, the world's lord put his fist into the face of that misbehaver. By the might of the shadow of the hand of God that gigantic form fell senseless like a weakling. The powerful of body were amazed, and the superficial had their attention directed to realities.