On the very day of the victory, his Majesty Jahānbānī Jannat-āshīyānī, Amīr Khwāja Kalān Bēg, Amīr Muḥammad Kōkultāsh, Amīr Yūnus ‘Alī, Amīr Shāh Manṣūr Barlās, Amīr ‘Abdul-l-lāh Kitābdār, Amīr ‘Alī Khāzin were by orders of the king sent with a force to Agra, the capital, the seat of Sulān Ibrāhīm's government, to take possession of the treasure. They gave confidence to the inhabitants— who are trusts from God—by diffusing the lights of justice. Sayyid Maḥdī Khwāja, Muḥammad Sulān Mīrzā, ‘Ādil Sulān, Amīr Junaid Barlās, Amīr Qatlaq Qadam were sent to Delhi, to preserve the trea­sures and secret stores of that place and to acquaint the subjects and inhabitants with the royal graciousness. On the same day proclama­tions of victory were written and sent by couriers to Kābul, Badakh­shān and Qandahār. And he himself, on Wednesday, 12 Rajab, (25th April, 1526), alighted at Delhi. On Friday, 21* (4th May) he unfolded the umbrella of fortune in Agra and dispelled the darkness of the land.

Everyone,* small and great, in Hindūstān experienced the royal kindness and balminess. Out of his comprehensive kindness, the mother, children and dependants of Sulān Ibrāhīm were made par­takers of his bounty and special stipends were assigned to them. An allowance of a property worth seven lakhs of tankas was made to Ibrāhīm's mother. Similarly pensions were bestowed on his other relatives. The distracted world was soothed. His Majesty Jahān­bānī Jannat-āshīyānī who had previously arrived at Agra, presented a diamond eight miqāls* in weight and which was valued by jewel­lers at one-half of the daily expenditure of the inhabited world. They said that this diamond had belonged to the treasury of Sulān ‘Alā'u-d-dīn (Khiljī). He* (Humāyūn) got it from the family of Bikramājīt, the Rāja of Gwālīār. His Majesty, from the nobility of his nature, first accepted it and then returned it to him (Humāyūn) as a present.

On Saturday,* 29th Rajab, he began to examine and distribute the treasures and hoards, the collections of many kings. He gave his Majesty Jahānbānī, 70 lakhs of Sikandarī tankas and a treasure-house of which no account or inventory had been taken. To the Amīrs, he gave in accordance with their rank from five to ten lakhs of tankas and to every soldier and servant he gave presents superior to their position. All the man of learning, small and great, were made happy by gifts. No one, either in the camp or the canton­ment (urdū-bazār) went without a share in the good fortune. The scions* of the royal family in Badakhshān, Kābul and Qandahār also received presents, viz., Kāmrān Mīrzā, 17 lakhs of tankas; Muḥammad Zamān* according to their rank 15 lakhs and similarly ‘Askarī Mīrzā, Hindāl Mīrzā and all the ladies of the harem and shining stars* of the Khilāfat and all the officers and servants who were absent from the dais received in accordance with their degree, jewels and rich varieties and also gold and silver money. Also to all the relatives and dependants, of his Majesty in Samarqand, Khurāsān, Kāshghar and ‘Irāq, there were sent valuable gifts. Presents too were despatched to the holy sepulchres (mashāhid) and blessed shrines in Khurāsān, Samarqand, etc. And an order was issued that to every inhabitant of Kābul, Ṣaddara,* Warask, Khūst, and Badakhshān, male and female, small and great, a shāhrukhī should be sent. Thus all and sundry, the élite as well as the commonalty, were fed from the table of his Majesty's bounty.