At the beginning of the new year an extraordinary event occurred. Under the behests of fate the mind of his Majesty was turned against his mother, the Malika-i Jahán, who was married to Katlagh Khán. Oudh was now granted to them, and they were ordered to proceed thither, which command they obeyed. This happened on Tuesday, 6th Muharram. On Sunday, 23rd Rabí'u-l awwal, his Majesty conferred the office of Kází of the State and magistrate of the capital, as he had done before, on the writer of this work, Minháj Siráj. In Rabíu'-l ákhir, Malik Kutbu-d dín, who was deputy of the State, uttered something which was offensive to the Sultán, and on the 23rd of that month he was arrested and placed in prison, where he was killed.
On Monday, 7th Jumáda-l awwal, the fief of Mírat was conferred on Malik Kishlí Khán Ulugh A'zzam Bárbak-sultání, upon his coming from Karra to pay his respects to the Sultán. On Tuesday, 16th Rajab, Jamálu-d dín Bastámí was made Shaikhu-l Islám. In the same month Malik Táju-d dín Síwistání proceeded from Oudh, and expelled 'Imádu-d dín Ríhán from Bahráích, and he died.
In the month of Shawwál the royal army marched from the
capital to Hindustán. On Sunday, 17th Zí-l ka'da, Ulugh
Khán Mu'azzam went to Hánsí to superintend the military organization
of the Siwálik hills, which having arranged he returned
to Dehli. At the end of the year, on Wednesday, 9th Zí-l
hijja, he proceeded to the royal camp. Previous to this, Kat-
At the beginning of the new year, in the month of Muharram,
the royal army having achieved victory, marched triumphant
towards Dehli under the protection of the Almighty, and reached
the city on the 4th Rabíu'-l awwal. When Katlagh Khán
heard of the Sultán's homeward march he began to interfere in
the districts of Karra and Mánikpur. A battle followed between
him and Arslán Khán Sanjar Chist, in which the latter was
victorious. Katlagh Khán could no longer remain in Hindus-
After the return from the campaign, on Sunday, 6th Rabíu'-l awwal, Malik Sanján Aibak, of Khitá, fell from his horse and died. On Sunday, 26th Rabí'u-l ákhir, the Sultán reached the capital with his army.
When the army returned victorious, 'Izzu-d dín Kishlu Khán Balban advanced to the borders of the river Biyáh, with the forces of Uchh and Multán. Malik Katlagh Khán and the nobles who were with him proceeded to join this new revolter in the neighbourhood of Sámána.
When intelligence of this rebellion reached the Sultán, he placed Ulugh Khán at the head of an army, with which he marched from Dehli on Thursday, 15th Jumáda-l awwal. He approached the enemy, and there was only ten kos between the opposing forces, when he discovered that a party of conspirators in the capital, such as the Shaikhu-l Islám, Kutbu-d dín, and Kází Shamsu-d dín Bahráíchí, had secretly addressed letters to to Katlagh Khán and Malik Kishlú Khán Balban, inviting them to come to Dehli, where they would find the gates open and every one in the city ready to assist and support these proceedings. Some faithful reporters in the capital conveyed intelligence of this conspiracy to Ulugh Khán, who sent the letters back to his sovereign in Dehli, informing him of the plot of the nobles, and advising him to order such of them as had fiefs in the neighbourhood of Dehli to proceed to those estates. When the storm had blown over, and they returned to the capital, the Sultán might make an end of them.
On Sunday, 2nd Jumáda-l ákhir, an order was issued directing Saiyid Kutbu-d dín and Kází Shamsu-d dín Bahráíchí to proceed to their estates.
When the letters which the conspirators sent from the city reached Malik Katlagh Khán and Malik Kishlú Khán, they instantly started with all their forces to Dehli, and in two days and a-half they accomplished the distance, one hundred kos. On Thursday, 6th Jumáda-l ákhir, they alighted at their gardens (outside the city), and in the morning, after prayers, they came to the gate of the city and made the circuit of the walls. At night they pitched their camp within sight of Dehli, between the Jumna,* Kílu-gharí and the city. By the mercy of God it so happened that two days before these nobles came to their gardens on the Jumna, in reliance upon the promises held out in the letters, a number of the conspirators had gone out of the city. When the nobles heard of this they became very cautious in their proceedings.
The Sultán ordered the gates of the city to be closed, and as as the army was absent every preparation was made for war. 'Aláu-d dín Ayyáz Zanjání, lord chamberlain, the deputy of the lord chamberlain, Ulugh Kotwal Beg Jamálu-d dín Naishapúrí, and the diwán i'arz i mamálik, exerted themselves most laudably in making the city secure and in arming the fighting men. At night the nobles, officers, and chief men were posted on the walls of the city. On the following morning, a Friday, the Almighty showed the inhabitants a pleasant sight. Kishlú Khán had made up his mind to retire, and sundry other nobles and the mother of the Sultán, when they perceived this, all made up their minds to retreat. The greater part of their forces, however, would not consent to retreat with them, but encamped near the city. Many of the chief men and officers asked forgiveness, and joined the royal service, and those nobles returned disappointed to the Siwálik hills.
When the news of this enterprise reached Ulugh Khán and
the officers of the royal army, they returned towards Dehli, and
as they approached the result became known to them. On
Tuesday, 11th Jumáda-l ákhir, Ulugh Khán entered the city
safely and triumphantly. After this, on Wednesday, 8th Ram-
At the close of this year the infidel Mughals approached from Khurásán, and advanced into the territories of Uchh and Multán. Kishlú Khán entered into a treaty with them, and joined them at the camp of Sálín-nawín.
At the beginning of the new year, on Sunday, the 6th Muharram, the Sultán marched with his army from Dehli to oppose the infidel Mughals. Trustworthy writers have recorded that on Wednesday, 4th of the same month, Hulákú, chief of the Mughals, was defeated before the gates of Baghdad, by the forces of the Khalífa M'utasim Bi-llah.*