When the royal standard reached the city of Beejapoor, Mahomed Shah, at the request of Khwaja Mahmood Gawan, halted to repose from his fatigues; and the minister endeavoured to divert his grief from the death of his mother. Admiring the situation of Beejapoor, the King would willingly have remained there during the rainy season; but so severe a drought prevailed throughout the Deccan, that the wells dried up, and the King, contrary to his inclination, was obliged to move with his army to Ahmudabad Bidur. No rain fell during the next year either, and the towns in consequence became almost depopulated. Many of the inhabitants died of famine, and numbers emigrated, for food, to Malwa, Jajnuggur, and Guzerat. In Tulingana, Marhutt, * and throughout the Bahmuny dominions, no grain was sown for two years; and on the third, when the Almighty showered his mercy upon the earth, scarcely any farmers remained in the country to cultivate the lands.†*
Not long after this dreadful visitation, while the
country was just reviving from depopulation, intelligence
came that the garrison of Condapilly had,
in a state of mutiny, murdered their governor,
seized the property of his dependents, and given up
the fort to Bhimraj Oorea, a person originally patronised
by Mahomed Shah. Bhimraj, on this acquisition,
sent persons to wait on the Ray of Orissa,
representing, that if he wished to recover his
hereditary dominions in Tulingana, now was the
time, as the resources of the Deccan were exhausted
by two years of famine, and the armies
were reduced to small numbers. Bhimraj also
promised to join him, provided he were admitted
to share in the conquests made from the Mussul-
Mahomed Shah, by the advice of Khwaja Mah-
A. H. 882.
A. D. 1477.
882, the King penetrated to the capital of Orissa, and slew without mercy the inhabitants, at the same time devastating the enemy's country. The Ray having withdrawn his troops to the very extremity of his possessions, the Mahomedans ranged unmolested, and collected contributions from the people. The King, at length, determined to send for his son and Khwaja Mahmood Gawan, and to establish them in the province, which he determined to occupy as a permanent conquest.
The Ray of Orissa, hearing of the King's intentions, sent repeated embassies, with presents of elephants and other valuable articles, to open the door of forgiveness, declaring, solemnly, that he would never, on any future occasion, assist the zemindars of Tulingana. To this the King replied, that if he would give him up twenty-five elephants, which he named, and which had belonged to the late Ray, his predecessor, he would make peace. Although the Ray prized these elephants next to his life, he durst not refuse; they were accordingly sent, clothed in rich trappings, bearing in their trunks chains of gold and silver. After which, the King commenced his return from Orissa.
On the road, while one day engaged at some distance from his route in hunting, he saw a fort on a high hill, and going to view it nearer with his attendants, asked some of the country people to whom it belonged. They replied, that it was the property of the Ray of Orissa, and that no power dared be so rash as to cast even a look of conquest upon it. The King, incensed at this remark, halted at the foot of the hill, and the next day began the siege, which continued a month and a half without success. At the expiration of that period, the Ray sent an apology for the rudeness of his subjects, whom he called clowns unacquainted with politeness, and entreated his Majesty would consider the fort his own by conquest, but bestow it upon him as one of his vassals. This ingenious apology pleasing the King, he raised the siege, and continued his march.
Mahomed Shah now sat down before Condapilly, and Bhim Raj, after six months, being much distressed, sued for pardon; which being granted, at the intercession of some of the nobility, he surrendered the fort and town to the royal troops. The King having gone to view the fort, broke down an idolatrous temple, and killed some bramins, who officiated at it, with his own hands, as a point of religion. He then gave orders for a mosque to be erected on the foundation of the temple, and ascending a pulpit, repeated a few prayers, distributed alms, and commanded the Khootba to be read in his name. Khwaja Mahmood Gawan now represented, that as his Majesty had slain some infidels with his own hands, he might fairly assume the title of Ghazy, an appellation of which he was very proud. Mahmood Shah was the first of his race who had slain a bramin; * and it is the belief of the Deccanies that this act was inauspicious, and led to the troubles which soon after perplexed the affairs of himself and his family, and ended in the dissolution of the dynasty.
Mahomed Shah, according to the advice of
Khwaja Mahmood, remained nearly three years at
Rajmundry, settling the conquered country, and
establishing proper military posts on that frontier.
Having secured the whole of Tulingana,
by expelling all the refractory zemindars, he resolved
on the conquest of the territory of Nursing
Ray, and consulted his minister on the subject of
establishing a governor for the province of Tulin-
Nursing Ray was a powerful raja possessing the
country lying between the Carnatic and Tulin-
Mahomed Shah, in the beginning of this expedition, marching by a ruined fort‡, * and being told that it had been erected by one of the kings of Dehly to overawe the borderers, halted, and commanded it to be repaired without delay. Khwaja Mahmood Gawan made such exertions that the ordinary work of two years was accomplished in the short space of six months, a garrison established, and ample stores of all kinds laid in for its defence. On Mahomed Shah finding the works completed in so short a time, he exclaimed, “The Almighty hath bountifully conferred upon me “two incalculable blessings; a great kingdom, and “such a servant as Mahmood Gawan!” Having said this, he took off his upper robe, and putting it on the shoulders of Khwaja Mahmood, took his in return, and put it on his own person. No history, I believe, records an instance of so great an honour being conferred by any king on a subject. But as the attainment of supreme favour often leads to distrust, and sometimes even to a downfall, so it happened to Khwaja Mahmood Gawan, as will be hereafter related.