[vol. ii. p. 128.] Prince Muhammad Mu'azzam married (in 1071 A.H.) the daughter of Rája Rúp Singh.
[vol. ii. p. 130.] The country of Áshám (Assam) lies to the east and north of Bengal between long ranges of hills. Its length is nearly 100 jaríbí kos, and its width from the mountains on the north to those on the south side is eight days' journey. It is said to be the native land of Pírán Waisiya,* the wazír of Afrásiyáb, and the Rája of the country traces his descent from this Pírán. In the beginning the Rájas were fire-worshippers, but in course of time they became identified with the idolators of Hind. * * It is the established practice in that country that every individual pays annually one tola of gold-dust to the government of the Rája. * * When the Rája of that country or a great zamíndár dies, they dig a large tomb or apartment in the earth, and in it they place his wives and concubines, as also his horses and equipage, carpets, vessels of gold and silver, grain, etc., all such things as are used in that country, the jewels worn by wives and nobles, perfumes and fruit, sufficient to last for several days. These they call the provisions for his journey to the next world, and when they are all collected the door is closed upon them. It was in consequence of this custom that the forces of Khán-khánán obtained such large sums of money from under ground. The country of Kámrúp borders upon Assam, and the two countries are friendly. For the last twenty years the people of this country had been refractory. They were in the habit of attacking the Imperial territories in the province of Bengal, and of carrying off the ryots and Musulmáns as prisoners. So great injury was done to life and property, and great scandal was cast upon the Muhammadan religion.
Islám Khán, Súbadár of Bengal, led an army against the
country in the reign of Sháh Jahán, but he was recalled and
appointed to the office of wazír before the work was accomplished.
Afterwards Shujá' went to seek refuge with the Zamíndár of Rak-
[vol. ii. p. 154.] The fifth year of the reign began 1st Shaw-
[vol. ii. p. 155.] The author of the 'Álamgír-náma has given an account of the killing of Murád Bakhsh as suited his own pleasure (marzí). I now give my version of it as I have ascertained it from written records, and as I have heard it from the evidence of truthful men of the time, and from the mouth of my own father, who was a confidential servant of Murád Bakhsh, and until his services were no longer needed lived at the foot of the fort (of Gwálior), intent upon raising a rope-ladder (kamand) and of rescuing his master, without even thinking of taking service under Aurangzeb. When Muhammad Bakhsh was sent to the fortress, a favourite concubine, named Sarsun Báí, was at his request allowed to accompany him. The unfortunate prisoner used to give away half what was allowed him for his support in cooked food to the Mughals and Mughal woman who had followed him to his place of captivity, and lived in poverty at the foot of the fortress. After many schemes had been proposed, the Mughals contrived a plan for fastening a rope-ladder to the ramparts at a given time and place. After the second watch of the night, before the world was asleep, Murád Bakhsh communicated his intended escape to Sarsun Báí, and promised to do his best to return and rescue her. On hearing this, Sarsun Báí began to weep and cry out in such a way that the guards heard what she said, and with lights and torches searched for and discovered the ladder. When the plot was communicated to Aurangzeb, he felt some alarm for his throne. At the instigation of some of the Emperor's friends, the sons of 'Alí Nakí, whom Murád Bakhsh had put to death, brought a charge of murder against him. The eldest son refused to demand satisfaction for his father's death, but the second complied with the expressed wish, and brought a charge of murder in a court of law against Murád Bakhsh. The case came at length before the Emperor, and he directed that it should be submitted to a judge. After it had been decided according to law, the order was given in Rabí'u-s sání, 1072 A.H., for the judge to go along with the heir of the slain man to Murád Bakhsh to pronounce the sentence of the law, upon the murder being proved. The date of his death is found in the line Ai wai ba-har bahánah kushtand, “Alas and alas! on some pretext they killed him.” His gracious Majesty rewarded the eldest son for not enforcing his claim of blood.
[vol. ii. p. 157.] I now revert to the campaign of Khán-