THE CONQUEST OF GUJARÁT BY THE EMPEROR AKBAR, WHEN IT WAS UNITED AS A PROVINCE TO THE MOGHUL EMPIRE OF DEHLÍ.
A GENERAL ACCOUNT OF THE CELEBRATED DESCENDANTS OF SAHÍBI KIRÁN AMÍR TAIMÚR KÚRKÁN, WHO HAVE REIGNED IN HINDÚSTÁN.
It is truly wonderful to think on what a celebrated line of ancestry the members of this family can show; whose forefathers, from Adam downwards, have been kings and emperors of great fortune and dignity. Such have been the habits of justice and equity, of beneficence and liberality, with which they have been endowed by the great Giver of all things, that, if inquirers into history will diligently search, they will find that the kings, princes, and potentates of the seven climates have derived their power from them. From them, also, contrary to the customs of other kings, every one travelling hither from Irán, Túrán, Rúmelia, Assyria, Arabia, and Abyssinia, obtains his desires. But, notwithstanding the amazing extent of their possessions, their power and opulence, it can never be said that they have either been so proud or arrogant as to treat with contempt the meanest of their servants; whilst they have also supported the usages of our exalted religion. It is related, that Sahíbi Kirán II., or Sháh Jahán Pádsháh, on the commencement of his reign, after seating himself on the Peacock throne, which cost one krore of rupees, equal to several years' revenue of Egypt, gave thanks to God, after having twice knelt, saying, “though Pharoah in Egypt, when on his ivory throne, claimed equality with the great God of truth, and said, ‘I am thy God the highest,’ yet, master as I am of such a country, I dare not address to him such language.” How proper and becoming is such a faith!—and, by thus continuing to glorify God, we trust that he will continue to support this noble family on the throne. Wherefore, it has come to pass that, amidst the disturbances and revolutions which have happened throughout the world, both in Irán and Túrán, the princes of this family are still lords of Hindústán: for which we ought to be thankful.
As must be generally known, Amír Taimúr
Sahíbi Kirán captured the capital of Hindústán,
A. Hij. 801,
January,
A.D. 1399.
His Highness Firdaus-Makání Zahíru-d-dín
Mohammed Bábar, who was the son of Omar
Shaikh Mírzá, the son of Abú Saíd Mírzá, by
Mírán Sháh, the son of Taimúr, having left Kábúl
for the conquest of Hindústán, in the year
of the Hijra 932, A.D. 1525-6, captured Dehlí
and Agra, with several other cities in the East.
This happened about the latter part of the reign
of Sultán Muzaffir II. of Gujarát, who was succeeded
by Sultáns Sikandar and Bahádur; and,
in the fifth year of the latter's reign, Bábar
having departed this life, at Agra, on the 6th
A. Hij. 937,
25th Dec.
A.D. 1530.
His son, Nasíru-d-dín Humáyún Pádsháh, named Jannat-Áshiání, succeeded him; and commenced his reign at Agra on the 9th of Jumádá-ul-awal, A. Hij. 937. The date of this event is contained in the words “Kheir-ul Mulúk;” and at this time Sultán Bahádur was reigning in Gujarát. As Humáyún was vexed with the latter, on account of the affair of Mohammed Zamán Mírzá; he brought an army against him in A. Hij. 941, A.D. 1534-5, while the latter was besieging Chitore; and, after defeating him, captured the fort of Chámpánír. These transactions are partly detailed in the Mirát Sikandarí, and more at length in the Akbar-Námah.
After a lapse of some years, Humáyún
went to Irán; and, on his return from thence,
in the middle of the month of Zú-l-hijjah,
Zú-l-hijjah then 13th Rabí-ul-awal,
began 17th Sept.
A.D. 1555.
26th Jan.
A.D. 1556.
After the decease of Humáyún, his son Arsh-Áshiání
Jalálu-d-dín Mohammed Akbar commenced
his reign, at the ídgáh, in the city of
14th February, 14th Rajab. 15th October,
A.D. 1556.
18th November,
A.D. 1572.
A.D. 1605,
His son, Jannat-Makání Núru-d-dín Mohammed
Jahángír, succeeded him; and commenced
his reign at Akbarábád, or Agra, on Friday the
17th Oct. O.S. 28th Safar,
29th Oct. O.S.
A.D. 1627.
Sháh-Jahán Pádsháh, otherwise named Firdaus-Áshiání,
and Sahíbi Kirán II., succeeded
13th Jumádá-s-sání, 22nd Jan. O.S.
A. Hij. 1037,
11th Dec. O.S.
A.D. 1627.
A.D. 1666.