Jám 'Alí Sher mounted the throne with the consent of the great men and nobles, and opened wide the gates of justice and kindness. He was wise and brave, and he immediately devoted himself to the duties of government. The country of Sind was brought into a due state of order, all the people passed their days in security and ease under his rule. After a time he devoted himself more to pleasure, and he used to roam about in moonlight nights. Sikandar, Karan, and Fath Khán, sons of Tamáchí, who were living in sorry plight in the desert, became acquainted with Jám 'Alí Sher's mode of recreation. So they set forth, and travelling by night and hiding themselves by day, they reached the outskirts of the city. Here they won over a party of the people of the city. On the night of Friday, the 13th day of the month, 'Alí Sher, according to his custom, went out with a party of companions and followers, and embarked in a boat for an excursion on the river. At midnight he was about to return into his house, when a party of men with drawn swords made an attack on him. The people who were with him strove without avail to divert them from their purpose, and the Jám was instantly despatched. The murderers then entered the palace, when a noise and outcry arose, and the fact became known. The people assembled, but they perceived that matters were beyond their control, and accordingly they submitted. Jám 'Alí Sher had reigned seven years.
After the murder of Jám 'Alí Sher, the brethren assented to the elevation of Jám Karan. He was displeased with the nobles and great men of the city, and in his aversion to them he sought to take them prisoners, and then to slay some and confine the rest. On the very day that he ascended the throne, or the day after, he held a public court, and summoned all men great and small to attend. He addressed them in conciliatory terms. Dinner was served, and after its conclusion he arose to retire to his chamber, when a party of men, who had been employed for the purpose, met him at the door of his room and cut him in pieces. Fath Khán, son of Sikandar, had been the prime mover in this murder, and so, with the assent of the soldiers and people, he ascended the throne.
Jám Fath Khán, on his accession to the throne, confirmed all the rules and orders of government, and was very attentive and watchful over all affairs of State. At that time Mírzá Pír Muhammad, grandson of Sáhib-kirán Amír Tímúr Gurgán, had been sent to Multán and had taken that town and the town of Úch also. He stayed there for awhile and many of his horses died. The Mírzá's soldiers were thus dismounted and in distress. When Tímúr heard of this, he sent 3000 horses from the royal stables for the service of the Mírzá. Being thus reinforced, he made an attack upon the people of Bhattí and Ahan,* who had rebelled, and gave them and their families to the winds of destruction. He then sent a person to Bhakkar and summoned all the chief men to his presence. The officers of the king of Dehli being unable to withstand him, fled by way of Jesalmír. One of the inhabitants of Bhakkar, Saiyid Abú-l L'aís by name, a man of piety and purity, hastened to meet the Mírzá, and offering his devotions to the Chief of the prophets, he besought his intercession in his midnight prayers. It is said that one night the Chief of the prophets appeared to Mírzá Pír Muhammad in a dream and spoke to him of Saiyid Abú-l L'aís, saying, “This is my son, show him honour and respect, and abstain from molesting him.” The Mírzá awoke, and remained for eleven days in expectation of seeing the friend of his dream. The Saiyid then arrived while the Mírzá was seated in his court with the nobles around him. When his eye fell upon the Saiyid he recognized him, and arose to give him a proper reception. He embraced him and seated him by his side with great honour and reverence. The nobles then made enquiry about the Saiyid, and the Mírzá related to them his dream. On that day he gave the Saiyid a horse and some presents, and allowed him to depart. He also conferred upon him the pargana of Alor in ín'ám. After Tímúr had captured Dehli, Mírzá Pír Muhammad departed thither. In the days of the succeeding kings of Dehli, Multán came under the authority of the Langáhs and the whole of Sind remained subject to its own kings. Jám Fath Khán was celebrated for his courage and generosity. He reigned for fifteen years and some months up to the time of his death.
When Jám Fath Khán was on the bed of sickness, and saw his end approaching, three days before his decease he placed his brother Tughlik Sháh upon the throne, delivering over to him the reins of government, and giving to him the title of Jám Tughlik. Soon afterwards Tughlik appointed his brothers governors of Siwistán and the fort of Bhakkar. He spent most of his time in hunting and exercise. When the Bulúchís raised disturbances in the neighbourhood of Bhakkar, he led an army there and inflicted punishment on their chiefs. He reigned twenty-eight years.
Jám Sikandar succeeded his father, but he was young in years; and the rulers of Siwistán and Bhakkar, attending only to their own interests, refused obedience to him, and quarrelled with each other. Jám Sikandar left Thatta and proceeded towards Bhakkar; but when he reached Nasrpúr, a person named Mubárak, who had been chamberlain in the time of Jám Tughlik, suddenly came into Thatta, and calling himself Jám Mubárak, seized upon the throne. But the people did not support him, and his authority lasted only three days; for the nobles drove him out of the city, and sent for Sikandar. When the news reached Sikandar he made terms with his opponents, and returned to Thatta. After a year and a-half he died.
On the sixth of Jumáda-l awwal, in the year 858 A.H., (May
1454 A.D.), Jám Ráí Dan came forth. During the reign of the
Jám Tughlik he had lived in Kachh, and had formed connections
with the people of that country. He had maintained a
considerable body of tried men, to whom he paid great attention,
and to whom he used to give fine horses and other suitable
presents. These men looked upon him as a wise and superior
man, and devoted themselves to him with great sincerity. When
he heard of the death of Sikandar, he proceeded with his entire
force to Thatta, and there assembling the people, he addressed
them to the effect, that he had not come to take the kingdom, but
that he wanted to secure the property of the Musulmáns, and to
accomplish their wishes. He did not consider himself worthy of
the throne, but they should raise some fitting person to that dignity,
when he would be the first to give him support. As they could
find no one among them who had ability for the high office, they
unanimously chose him and raised him to the throne. In the course
of one year and a-half he brought the whole of Sind under his rule
from the sea to the village of Kájaríkí and Kandharak,*
which are
on the boundaries of Máthíla and Ubáwar. When he had reigned
eight years and a half the idea of sovereignty entered the head of
Jám Sanjar, one of his attendants. He induced other of the attend-
Jám Sanjar was a handsome young man, and many persons being fascinated by his beauty, served him without stipend. It is related that before he came to the throne he was on friendly terms with an excellent darwesh. One night Sanjar went to visit the darwesh, and after the usual greeting told him that he wished to become ruler of Thatta, even if it were for only eight days. The darwesh replied, “Thou shalt be king for eight years.” When Jám Ráí Dan died, the nobles agreed in raising Jám Sanjar to the throne, and in delivering over to him the reins of government. Through the prayers of the darwesh he thus became king without any strife or opposition, and the people on every side submitted to his authority with willing obedience. In his reign Sind rose to a greater pitch of prosperity and splendour than it had ever attained before, and the soldiers and the people lived in great comfort and satisfaction. He was a great patron of learned and pious men and of darweshes. Every Friday he dispensed large sums in charity among the poor and needy, and settled pensions and stipends upon meritorious persons. It is related that before his time the rulers of Sind used to pay their judicial officers badly. When Sanjar became ruler, there was a kází in Bhakkar, who had been appointed to the office by a former king, upon an insufficient salary. Finding himself underpaid, he used to exact something from the suitors in his courts. When this reached the ears of Jám Sanjar he summoned the kází to his presence, and told him that he had heard of his taking money by force, both from plaintiffs and defendants. He acknowledged it, and said he should like to get something from the witnesses also, but that they always went away before he had an opportunity. The Jám could not help smiling at this, so the kází went on to say that he sat all day in his court while his children at home went without breakfast and supper. The Jám made the kází some handsome presents, and settled a suitable stipend upon him. He further directed that proper salaries should be appointed for all officers throughout the country, so that they might be able to maintain themselves in comfort. When he had reigned eight years he departed from this world of trouble.