At this time, a favourite remarked to the King, that he had only sworn to slaughter one hundred thousand Hindoos, and not to destroy their race altogether. The King replied, that though twice the number required by his vow might have been slain, yet till the Ray satisfied the musicians, he would neither make peace nor spare the lives of his subjects. To this the ambasadors, who had full powers, immediately agreed, and the money was paid on the instant. Mahomed Shah then said, “Praise be to God, that what I ordered has been “performed. I would not let a light word be “recorded of me in the pages of history.”

The ambassadors, seeing the King pleased, bowed their foreheads to the ground, and besought him to hear from them a few words. Being per­mitted to speak, they observed, that no religion required the innocent to be punished for the crimes of the guilty, more especially helpless women and children: if Krishn Ray had been in fault, the poor and feeble inhabitants had not been accessary to his errors. Mahomed Shah replied, that the decrees of Providence had ordered what had been done, and that he had no power to alter them. The ambas­sadors observed, that as the bestower of kingdoms had conferred on him the government of the Dec-can, it was probable that his successors and the princes of the Carnatic might long remain neigh­bours, which made it advisable to avoid cruelty in war; and they proposed, therefore, that a treaty should be made not to slaughter the helpless and unarmed inhabitants in future battles. Mahomed Shah, struck with the good sense of this proposal, took an oath, that he would not, hereafter, put to death a single enemy after a victory, and would bind his successors to observe the same line of conduct. From that time to this, it has been the general custom in the Deccan to spare the lives of prisoners in war, and not to shed the blood of an enemy's unarmed subjects. Mahomed Shah, after he had thus received satisfaction, returned to Koolburga, visiting on his way Sheikh Siraj-ood-Deen, to whose prayers, as well as to the charities sent to Mecca with his mother, he ascribed his successes over the Hindoos.

Mahomed Shah had not been above five days at his capital when he was obliged to march to Dow-lutabad, to quell a rebellion in that quarter. The King's lately assumed illness on his retreat from Beejanuggur, at a time when he was hemmed in by the enemy, had given rise to a report of his death, which circulated throughout every part of his dominions, and induced several adventurers to excite disturbances. Among this number was Beiram Khan Mazinderany, whom the late King had honoured with the appellation of Son. Finding the country of Dowlutabad empty of troops, he combined with Govind Dew Maratta, * a chief of the Naiks, to raise the standard of revolt; and some of the chiefs of Berar secretly sent troops to assist him, as also did the Raja of Buglana. Elated by his success, he appropriated to his own use some years' revenues of Mahrut† * and Berar, that Ma-homed Shah had deposited in the fortress of Dow-lutabad, with which he levied troops. Most of the towns and districts of Mahrut fell into his hands; which having divided among his adherents, he, in a short time, collected nearly ten thousand horse and foot.

Mahomed Shah wrote to Beiram Khan, that as he supposed the report of his death, with the temptations held out to him by evil-disposed per­sons, had alone led him to rebel, he promised, if he returned to his allegiance, to pardon him and his ad­herents. This letter was conveyed by Syud Julal-ood-Deen and Shah Mullik, two officers of the court, who were especially deputed to induce him to sub­mit. Beiram Khan, on receipt of the King's letter, held a consultation with Govind Dew, who observed, that Mahomed Shah was by nature haughty, and jealous of authority, and that after having offended him by such acts of disobedience, it was by no means prudent to rely on his mercy; therefore, as they possessed such a fortress as Dowlutabad, and the Raja of Buglana and the chiefs of Berar had made common cause with them, it was impru­dent to hesitate, and better to take every measure to effect their designs, and render themselves in­dependent. Beiram Khan, adopting the specious arguments of Govind Dew, heeded not the King's admonitions, but increased his preparations for war, so that Syud Julal-ood-Deen and Shah Mullik returned to the King, and submitted to him an account of the failure of the objects of their mis­sion.

Mahomed Shah, enraged at this contumacious behaviour, despatched Musnud Ally and Khan Mahomed, with the bulk of his army, to the north, intending to follow himself shortly after. Beiram Khan, accompanied by Govind Dew and many of the chiefs of Berar and Buglana, moved to Peitun; where, by liberal promises, they collected a great host of needy adventurers. Meanwhile, Musnud Ally, who was a veteran of much experience, not thinking it advisable to engage hastily, halted at Sewgam, where Beiram Khan made an attempt to surprise his camp, but finding the royalists prepared, he retreated without effecting his object. Musnud Ally, in his turn, resolved to attack the enemy, and communicated his intention to Mahomed Shah, then engaged on a hunting excursion in the hills on his frontiers. On receipt of his general's letter, the King prepared to advance with his attendants, in all about three hundred; his ministers, however, alarmed for his safety, represented, that as from Mus­nud Ally's despatches the rebels appeared to be in force it would be prudent to proceed slowly, and ad­mit of time for the army to join, in order to make the attack with effect. The King observed, that though there was some justice in their observations, his determination was fixed, saying, that as he had penetrated into the very centre of Tulingana, with only one thousand horse and punished his enemies, and that with only nine thousand men he had driven the hosts of Beejanuggur to the hills and woods and returned successful, surely three hun­dred men were sufficient to cope with a few rebels. Accordingly he mounted his favourite steed Shub-deez, and moved with such expedition, that he reached Peitun at the instant when Musnud Ally was in the act of engaging the insurgents. The news of the King's approach soon became known; and the Raja of Buglana, clapping spurs to his horse, deserted the cause, followed by all his dependants; while Beiram Khan and Govind Dew, confounded at this defection of their ally, fled from the field without drawing a single bowstring on the royalists, and hastened to seek shelter in the fortress of Dowlutabad. While the victorious troops were in the act of plundering the enemy's camp, the King arrived with seventy followers and some elephants, and encamped till the next day. He evinced his approbation by marks of honour which he conferred on the victors; and in the morning moved with such rapidity, that before evening he arrived before Dowlutabad, and took measures to besiege it.

Beiram Khan and Govind Dew, aroused from their dream of ambition, were at a loss how to act. During the night they quitted the fort, and going to the house of Sheikh Ein-ood-Deen, be­sought his advice. The Sheikh replied, that retiring to the fortress, and shutting themselves up, was far from prudent; that they had better take their wives and children by the hand, and disregarding their effects, make their escape to Guzerat while they yet had it in their power. In compliance with this advice, they sent messages to their families, recom­mending them to repair to the Sheikh's house with­out delay. The women, who had previously re­ceived some intimation on the subject, brought with them horses and other necessaries for their journey. The Sheikh, spreading his hands over the heads of Beiram Khan and Govind Dew, desired them to depart, saying, that by the blessing of God they would be safe; and they accordingly pro­ceeded on their way towards Guzerat.

In the morning Mahomed Shah, hearing of their flight, pursued them with four hundred horse, but not overtaking them, he returned full of wrath to Dowlutabad, where he vented his anger against Sheikh Ein-ood-Deen, with whom he was before dissatisfied on the following account:— On his accession to the throne, Mahomed Shah had demanded a declaration of allegiance from all the holy men of his kingdom, who had tendered it, with the exception only of this sheikh. He re­fused to do so because the King drank wine, and was guilty of excesses forbidden by the divine law. On the present occasion, he sent a mes­senger to order the holy man to his presence, and required him either to take the oath of allegiance, or give an assurance, under his own hand, of his fidelity. The Sheikh, without replying to the mes­sage, related the following anecdote to the King's messenger, to be conveyed to the King:—Once a scholar, a syud, and a prostitute, were taken prisoners by infidels, who promised to give them quarter if they would worship their idols; if not, they threatened them with instant death. The scholar, agreeably to the casuistry of the schools of logic, reconciled himself to perform the cere­mony, and the syud thought it must be right to follow so worthy an example. The prosti­tute, however, said, “I have been all my life “sinning, and am neither a scholar nor a syud, “to be able to hope for mercy for this additional “crime.” She refused, therefore, and suffered death. The Sheikh observed, “My case is like “hers, and I am resigned to the King's resent-“ment, but will neither come into his presence, “nor acknowledge allegiance to him.” Maho-med Shah, being more incensed, commanded him to quit the city. The Sheikh obeyed, and repair­ing to the tomb of Sheikh Boorhan-ood-Deen, seated himself thereon, and exclaimed, “Where “is the man who dares to drive me hence?” * The King, admiring his resolution, repented of his conduct, and sent the following verse to him by the Sudr-oos-Shureef:—