COHNOOR, the famous diamond, its description and history (Foot-note), iv, 167-168.
COMPANY, explanation of the term, iv, 119.
COMPANY, THE EAST INDIA, their constitution and servants, some account of, iii, 151-153. Twelve causes assigned for the country’s decline in prosperity under the rule of, iii, 191-211.
COOKY, daughter of a Fakir, introduces herself into the good graces of the Emperor Mahmed-shah, i, 244. Her subsequent disgrace and dismissal, i, 253.
COOTE, MAJOR, pursues Moosher Lass; returns to his Commander, Colonel Clive, ii, 236. His arrival from Europe, with the title of General, at Azim-abad; his sudden appearance in Mir-cassem-qhan’s quarters; his immediate departure leaving behind an English Officer to present the Navab his excuses, ii, 415. Reprimanded by the Council at Calcutta; concludes upon returning to England, ii, 416. Succeeds General Clavering as Commander-in-Chief of the forces in India, iii, 128. Repairs to the fortress of Madras to take command of the army, iii, 130. His engagement with Haider-naic; beaten, iii, 134. Joined by Colonel Pearce with a fresh army; offers several battles to Haider-naic without effect; returns to Calcutta, iii. 141.
CORSTAIRS, MAJOR, ordered by Mr. Ellis to get ready for an assault of Azim-abad, ii, 471.
COOTOOB-EDDIN-QHAN-BAHADYR, quarrels with Hedaiet-aaly-qhan and aims at his life, iii, 266. His inte, rview and ultimate friendship with Hedaiet-aaly-qhan, iii 267-268. His engagement with Pir-ahmed, iii, 269. His singular character, iii, 271. Declines the Fodjdaties of Hyssar and Djudjar, iii, 273. Resolves to repossess the hereditary Government of Moorad-abad from the hands of the Rohillas; avails himself of a favourable opportunity to push on his object, iii, 274. His rejection of the terms of an agreement offered by the Afghans, iii, 275. His gallantry and death, iii, 276.
CROWN OF CREATED BEINGS, (i. e., Mohammed), iii, 559 and foot-note.
COURT OF JUDICATURE, THE SUPREME, its establishment in Calcutta, iii, 209. Sits in judgment at seasons and stated times; its method of distributing justice; strong native feeling against, iii, 210-211.
CUZZEL-BASH, i, 302 (foot-note).