Discovery of Treasure.

[I. vi. 11.]

There is a story to be found in some Hindú works, that a man having bought a house from another, began to make alterations in it. While prosecuting these he happened to light upon a concealed treasure. He took the money to the former owner, and said, “I have discovered this treasure under the wall of the house I purchased from you.” The man replied—“I sold the house just as I bought it, and know nothing about the money. I cannot take it, as I do not believe myself to be entitled to it.” On this they both agreed to go to the king and deliver the trea­sure up to him, that he might expend it on some work of public utility. Accordingly they went, and having represented the whole case, made the money over to the king. On this the king exclaimed—“You are people of the middle class, and meddle with what does not become you. I am entrusted with the re­sponsible duty of managing and adjusting the affairs of my sub­jects, and to me God has entrusted the reins of government. How can I take this charitable money?” The men replied, “You are the king, and we come before you in this difficult case, in order that it might be settled by your justice and equity.” The king then told them to make some marriage arrangement between their families. It happened that the seller of the house had a daughter, and the purchaser a son, so the daughter of the former, with the money in question as dowry, was given in marriage to the son of the latter. The king from an innate sense of justice, would not suffer the skirt of his robes of equity and righteousness to be soiled by the dirt of oppression and dishonesty.

The Herb which produces Longevity.

[I. vi. 14.]

I have read in a book that certain chiefs of Turkistán sent am­bassadors with letters to the kings of India on the following mis­sion, viz.: that they, the chiefs, had been informed that in India drugs were procurable which possessed the property of prolonging human life, by the use of which the kings of India attained to a very great age. The Ráís were careful in the preservation of their health, and the chiefs of Turkistán begged that some of this medicine might be sent to them, and also information as to the method by which the Ráís preserved their health so long.* The ambassadors having reached Hindustán, delivered the letters entrusted to them. The Ráí of Hind having read them, ordered the ambassadors be taken to the top of an excessively lofty mountain, and then he told them that, when the hill on which they then were should be rent asunder and thrown down, then he would give them their answers, and permission to return to their own country. The ambassadors on hearing this became greatly alarmed, and despaired of living to revisit their home, relations, and friends. They pitched their tents in the valleys, and fervently prayed to Almighty God for deliverance from their troubles. They spent their whole time in offering up prayers to heaven. In this manner a long time passed. At last having one day offered up their prayers to God most earnestly, they observed the mountain shaking. The sorrow of their hearts had moved the heart of the mountain. It began to totter, and presently its lofty summit toppled over and fell to the ground. Having lifted up their voices in praise and thanksgiving to God, they informed the Ráí of what had occurred. The Ráí said “this is my reply to your mission. Though you are few in number, having given up your minds to prayer, by the force of your devotions you have caused the mountain to fall down. Your kings rule tyrannically, so that the people pray earnestly for their destruction, and by means of their prayers they at last blast the prosperity and annihilate the power of their oppres­sors. It is the paramount duty of all those in whose hands authority and power are placed, to walk in the path of justice and benevolence, in order that those who are weak should be strengthened and protected by the law, and that those who are wealthy should enjoy their riches in peace and security. Wealth is but a faithless friend, and life but an uncertain companion; neither one nor the other is enduring and permanent.”

Self-possession of an Indian Minister.

[I. xiv. 17.]

A certain Indian prince had in his employ a minister remark­able for his learning and wisdom. The prince had also some slave girls, who were most elegant and beautiful, and possessed of every imaginable charm. One day the minister went before the king while these slaves happened to be in attendance, for the transaction of certain business. The minister cast an eye of love on one of them, and then perceived that the prince was observing him. He therefore still kept his eye fixed in the same direction. For twenty years he continued in the prince's service, and every time he went into the presence he kept his eye fixed in that direction. By this means he allayed the royal jealousy, as the prince thought that the glance he had observed was not inten­tional, but merely the effect of a natural squint.

The Arming of Ya'kúb Lais.

[I. xiii. 35.]

At the commencement of the career of Ya'kúb Lais, a body of his friends bound themselves to raise him to the dignity of chief. When Sálih Nasr had taken Sístán, and become powerful, they ob­served to Ya'kúb that Sálih had grown strong, and that if he did not take heed at once, he would not be able to do much afterwards. Ya'kúb consulted with an old and wise man in this matter, who said, “It is as your friends have told you, something must be done instantly.” Ya'kúb then asked him what steps he should take, and the old man replied that there were two divisions of Sálih's army—one the Sanjarís, the other the Bustís, and the best thing he could do was to irritate the Sanjarís by telling them that though battles were won by their hard fighting, the plunder obtained by the conquests was carried off by the Bustís. “By your persuading them of this,” said the old man, “hostility will be created between them. They will separate from each other; and in all probability the Sanjarís will come over to you, because they are fully aware of your skill and address, and of the courage you have shown in battle; they are also conscious of your having saved them from the Khárijís.” Ya'kúb acted upon this advice, and so worked upon the Sanjarís, that enmity sprung up between them and the Bustís, and Sálih Nasr found himself in a very precarious situation. The Sanjarí troops went over to Ya'kúb, and when Sálih Nasr saw that affairs were come to extremities, he proceeded with his army of Bustís towards the enemy. Ya'kúb, Ibráhím and Hafz came forward and encamped at the pass of Ghanjara. Ya'kúb resolved to make a night attack, and Sálih being apprized of it, fled in alarm towards Bust. Thus did Ya'kúb, by a clever stratagem, obtain the victory over his enemy.

Ya'kúb Lais and Rúsal.

[I. xiii. 21.]

Almighty God endowed Ya'kúb Lais with a very lofty mind so that he rose from the most abject position to the highest pitch of glory and prosperity. He encountered many dangers and passed through great difficulties, till at length he aspired to the acquisition of dominion. When Sálih Nasr* fled from before him, he went and joined Rúsal,* and excited him to collect his troops and march against Ya'kúb Lais. Rúsal assembled his armies, and placed Sálih Nasr at the head of the foremost divi­sion. Ya'kúb Lais on receiving the intelligence, called together some old and experienced men and asked their advice as to the means of repelling the invasion of Rúsal. They advised him to oppose the enemy, and represented that although he had a small force, yet he ought to trust in the help of God, and resort to every wile and stratagem to harass his opponent, but not to engage in a pitched battle. When Ya'kúb reviewed his army, it was found not to consist of more than three thousand horse. However, he proceeded to oppose Rúsal, and when he reached Bust, people derided him, saying, “How can he fight against Rúsal with this small number of horse.” Ya'kúb Lais now had recourse to stratagem and deception. He sent one of his confiden­tial servants to Rúsal with a message to say that, he wished to come and meet him, and render him homage; he knew he was not able to cope with such a potentate, but that if he should tell his people that he was going to meet Rúsal, they would not obey him, and might possibly kill both him and his dependants. He had consequently told them he was proceeding to give battle to his enemy, in order to induce them to accompany him; but that when he should join Rúsal and make his submission, they must perforce follow his example. When the ambassadors of Ya'kúb came to Rúsal and delivered the message to him, it was very agreeable to him, because he was greatly harassed by Ya'kúb, who continually made incursions into his country, and attacked it in different directions. He made the ambassadors welcome, and sent messages to Ya'kúb, giving him many kind promises and holding out hopes of preferment. Ya'kúb despatched his messengers one after the other, and to prevent his followers from being disheartened he told them that he had sent the messengers to reconnoitre the enemy's army.