I HAVE already told the history of Amir Khudáidád in part; but in this chapter I have to relate the rest of his deeds and his death. All the Moghul traditions are agreed as to the country over which he was Amir. I remember hearing from my father (upon whom be the grace of God) and from my uncles (may the pardon of God be on them) that their father had 24,000 families under him. He was Amir before the year 765 of the Hajra [A.D. 1363-4] and he made his journey to Mekka before the year 850 of the Hajra [A.D. 1446-7]. He was Amir for ninety years.* He exercised absolute power over the whole of Káshghar, Yárkand, Khotan, Aksu, Bái, and Kuchár. In spite, however, of all this, he was never a wealthy man, and during most of his life had not even a horse to ride. When travelling from place to place, the people of the country used to furnish him with a horse. And in the army it was just the same. He spent much of the revenue of his State in releasing and ransoming Musulmán prisoners. In those days the Moghuls were constantly attacking Turkistán, Shásh and Andiján, and carrying off Musulmáns as prisoners. The Amir would buy these prisoners from the Moghuls, and supply them with provisions and transport to enable them to return home. He used also to provide them with tents, in which they had room to kneel down and say their prayers. In the performance of good actions such as these, and pious works, did the Amir pass his life.

There are also many miracles attributed to him. One of them, that was related to me by Khidmat Mauláná Khwája Ahmad, I will quote here. Khwája Záhid of Káshghar was a great and pious man.* Amir Khudáidád sent a person from Moghulistán to beg for one of Khwája Záhid's handkerchiefs. The Khwája's wife, however, thought that it was not fitting to send the Khwája's handkerchief to a Moghul in Moghulistán, and that it would be a sin to do so. Therefore she sent one that was not the Khwája's. When it was brought to the Amir, he, with much praise-giving, wiped his face therewith. But the next moment he returned it to the messenger, saying: “If this is, in truth, the handkerchief of the Khwája, I have no need of it.” So the messenger returned and gave it back to the wife of the Khwája. At this she was much astounded and told the Khwája what had passed. Khwája Záhid reproved his wife, saying: “The Amir is one of ‘this sect;’* why did you act thus?” Thereupon the Khwája sent his own handkerchief. When the messenger delivered it over to the Amir, he, having wiped his face with it, said: “Verily this is the kerchief of the Khwája—and I have faith in the Khwája.” Many miracles, such as this, are recorded of the Amir.

At last when the Amir reached the age of ninety-seven, he was possessed of a very strong desire to make the pilgrimage to Mekka. But in spite of much entreaty, Vais Khán refused his consent to this step. The Amir secretly sent to Mirzá Ulugh Beg, saying: “If you will come, I will disable the Moghuls and deliver them into your hands.” Now, as Mirzá Ulugh Beg had suffered much annoyance from the Moghuls, and was continually engaged in repressing them, he immediately mounted his horse and set out [for Moghulistán]. When he reached a famous town in Moghul-istán called Chu,* the Amir having deserted his own troops, joined Mirzá Ulugh Beg; and, in consequence, the Moghuls were scattered in every direction. When the Amir met Mirzá Ulugh Beg, he said to him: “I committed this act because I could not obtain leave to go to Mekka: this was my excuse for coming over to you, but now I don't see fit to go.” They then left that place, the Mirzá treating the Amir with all possible honour and respect. When they reached Samarkand, Mirzá Ulugh Beg said to Amir Khudáidád: “There is no one who knows so much about the Turah* of Chingiz Khán as you do; I beg you to tell me all its regulations, as I have a great desire to know all about it.” The Amir replied: “We have completely discarded the infamous Turah of Chingiz Khán, and have adopted the Shariat [or Muhammadan Law]. If, however, Mirzá Ulugh Beg, in spite of his common sense and good judgment, approves the Turah of Chingiz Khán, I will teach it him, that he may adopt it and forsake the Shariat.” The Mirzá was much perturbed at these words, and did not learn the Turah.

In short, the Amir went to Mekka. When my father (God have mercy on him) went to Khorásán, as I have mentioned in the Second Part, he found there one of the generals of Sultán Husain Mirzá, named Sultan Ali Barlás, who was a very old man, being nearly one hundred years of age. He had been held in great honour by the Mirzá. My father questioned him concerning his ancestors and their times. He replied: “My father's name was Sháh Husain Barlás. He was one of the Moghul Barlás, and a distinguished Mir. Amir Khudáidád travelled with him from Moghulistán.” When my father heard this story, he became greatly interested and begged [the Barlás] to narrate the whole history. The latter began: “I was quite a boy when Mir Khudái­dád undertook his pilgrimage to Mekka, and my father accom­panied him, for he was in the service of the Amir. We fled from Moghulistán and wandered from town to town, till we set out upon the journey to visit the holy town of Mekka; when we had been a few days on our return journey, the Amir asked where Medina was; they told him that Medina lay in a different direc­tion. At this the Amir was much distressed, and said: ‘I have come a great distance and suffered many privations; yet I have not made the tawáf [circuit] of the garden of the Prophet (may the peace and prayers of God be upon him); and it is a long journey home again.’

“He then gave all his servants and porters leave to return home with the caravan, sending with them many letters and messages for his children in Moghulistán. One of these letters has passed down from father to son into my possession, for it had always been carefully preserved in our family. In short, the Amir and his wife started for Medina, unencumbered, making an Arab go in front to guide them. My father sent me with him too, so I was of the Amir's party. After a long journey we arrived at Medina. The Amir made the tawáf of the garden of the Prophet (upon whom be the most excellent of prayers), and we passed the night in the house of a darvish. As night came on a great change manifested itself in the Amir. He called my father (i.e., Sháh Husain Barlás) and said to him: ‘Read me the chapter called Ya-sin;’ when my father came to the verse ‘Mislahum Balá,’ the Amir expired. We were all astounded at this occur­rence. With the break of day, many of the nobles and people of Medina came to the house, asking: ‘Did not some one die here last night?’ and when we told them, they began to condole with us, and said: ‘We have this night seen the Prophet in our sleep, and he said to us: a guest has come to me to-night; he had made a very long journey to visit me, and he has died here during the night: bury him at the foot of the tomb of the Commander of the Faithful, Osmán.’ Then the Prophet drew a line with the end of his stick. As soon as we awoke, we went and found that a line had been drawn there. Happy the man who has been honoured with such a favour! The nobles of Medina buried the Amir at the feet of Osmán, with great honour. On the following night the wife of the Amir died also, and she was buried near where her husband had been laid.”

When Sultán Ali Barlás reached this point in his narrative, my father showed signs of great happiness; whereupon they questioned him as to the cause of his delight. My father replied: “This Amir Khudáidád was my grandfather.” Sultan Ali Barlás im­mediately got up and having embraced my father, said: “What I have told you is true. But no news of the death of the Amir ever reached Moghulistán, for on our return journey we settled down for some time in Irák, and then in Khorásán, and no one brought the news into Moghulistán. Thanks be to God that I have been able to give this news to you, and tell you what a noble death Amir Khudáidád died.”

Moghul tradition says that when Amir Khudáidád went to Mekka, his rank and titles were given, by Vais Khán, to the Amir's eldest son Mir Muhammad Sháh.