Hoomayoon was now in great distress for money
to pay the few troops who adhered to him, and was
obliged to borrow the horses, camels, and merchandise
of some great caravans, with which he
mounted his cavalry, and paid his troops. He also
sent privately Shah Bodagh Khan, Tooluk Khan
Kocheen, Mujnoon Khan, and others, to the number
of ten persons, to support his interest at Ka-
A. H. 958.
A. D. 1551.
which purpose he was now marching by the route of Pishawur, Bungush, and Goordaz. Beiram Khan, however, having reached Ghizny before Kamran, conciliated the chiefs, and brought them to Kabul; and Kamran being disappointed of his expected succours, retired to Pishawur, while Hoomayoon proceeded to Kabul. Before his arrival, Hajy Mahomed Koka, one of the disaffected chiefs, found means to escape to Ghizny, from whence he was persuaded to return.
At this time Askurry Mirza preferred a petition to the King, soliciting his release from prison, and permission to perform a pilgrimage to Mecca. He was sent for the present, by way of greater security, to Sooliman Mirza, governor of Budukhshan; but his request was subsequently acceded to, and he died in the year 961 (A. D. 1554), on his way across the deserts of Arabia. He left one daughter, who was afterwards married to Yoossoof Khan, an inhabitant of Mushed.
Kamran Mirza continued to raise troops among the Afghans, and maintained a private correspondence with Hajy Mahomed Koka at Ghizny. This correspondence being detected, the Hajy suffered death. Hoomayoon again marched against Kamran Mirza; but was surprised in his camp near
Zeekaad 21.
A. H. 958.
Nov. 19.
A. D. 1551.
Khybur, in a night attack, on the 21st
of Zeekaad 958, on which occasion
Hindal Mirza lost his life. Kamran
gained little advantage by this accident;
for being subsequently defeated, he was obliged to
seek shelter among the Afghans. After this success,
Hoomayoon returned to Kabul, and out of
affection to the memory of Hindal Mirza, who
had expiated his former disobedience by his blood,
he gave the daughter of that Prince, Ruzeea Sool-
A few months after these events, the Afghans
again rose in favour of Kamran Mirza; but Hoo-
Kamran, now flying to Hindoostan, was induced to solicit an asylum with Sulim Shah Soor; but meeting with a cold reception there, he departed from the court of Dehly, and sought protection from the Raja of Nagrakote: being expelled thence also, he joined Sooltan Adam Gukkur in the Punjab.
At this period, one Mirza Heidur Doghlat
reigned in Kashmeer, who requested the assistance
of Hoomayoon in quelling some disturbances in his
kingdom. Hoomayoon, accordingly, marching towards
India, crossed the Indus. On this occasion,
Sooltan Adam Gukkur, apprehensive of Hooma-
The Mogul chiefs were all of opinion that he should suffer death, in order to prevent further disturbances in the government; but Hoomayoon, unwilling to stain his hands in his brother's blood, was content to deprive him of sight. Some days after the sentence was carried into effect, Hoo-
A. H. 959.
A. D. 1552.
mayoon went to see him. Kamran immediately arose, and walking some steps forward to meet him, said, “The glory “of the King will not be diminished by visiting “the unfortunate.” Hoomayoon burst into tears, and wept bitterly. Kamran Mirza eventually obtained permission to proceed to Mecca, by the way of Sind, and having resided there three years, died a natural death in the year 964. (A. D. 1556.) He left three daughters and one son, Abool Kasim Mirza, who, some time after his father's decease, was put to death by order of Akbur, in the fort of Gualiar.
Hoomayoon, being now free from the restless spirit of Kamran Mirza, began to extend his dominions, and turned his thoughts towards Kashmeer. Sulim Shah Soor, the King of Dehly, hearing of this, advanced to the Indus; and Hoomayoon's officers represented to him, that, if he should enter Kashmeer, there being but one pass by which he could retreat, Sulim Shah might cut him off. Hoomayoon, deaf to their representations, persisted in his resolution; but a mutiny arose in his army, and the greater part of his officers refused to proceed, while others actually returned to Kabul. Hoomayoon was consequently compelled to give up his purpose, and recrossed the Indus. On his retreat, he caused the fort of Bikram to be built, wherein he left a garrison under Sikundur Khan Oozbuk.
The King, having arrived in Kabul, sent his son Akbur to his government of Ghizny, under the charge of Julal-ood-Deen Mahomed, Vizier. In
A. H. 961.
A. D. 1553.
the year 961, the King had another son born to him at Kabul, whom he named Mahomed Hukeem Mirza, an account of whom will appear in the reign of Akbur.
In the course of this year, Hoomayoon became jealous of Beiram Khan, owing to the calumny of some of his courtiers. They stated that he was carrying on intrigues with the Persian government, and the King thought it necessary to march to Kandahar. Beiram Khan, conscious of his innocence, came out when he heard of his approach, with five or six attendants only, to congratulate Hoomayoon on his arrival, and to lay his offerings at his feet; and the latter, perceiving how he had been deceived, satisfied Beiram Khan for the reason of his coming, and spent two months with him. During this time, the enemies of Beiram Khan were disgraced, and himself loaded with favours. Beiram Khan, however, apprehensive that insinuations like those which had lately been thrown out, if repeated, might at last operate on his master's mind, earnestly entreated that the government might be bestowed on some other chief, and that he might be employed at court. Hoomayoon refused his consent, conceiving such a measure might injure Beiram Khan's reputation, and when they parted, the charge of the government of the district of Zumeen Dawur was made over to him, into which he removed two of his own dependents.
It was at this time that letters were received from some of the inhabitants of Dehly and Agra, acquainting Hoomayoon of the death of Sulim Shah Soor. They also stated that the Afghan tribes being engaged in a civil war, a favourable opportunity presented itself for Hoomayoon to return and take possession of his kingdom. Being in no condition to raise a sufficient army for the enterprise, Hoomayoon paid little attention to the invitation, and became extremely melancholy. Being one day on a hunting party, he told some of his nobles, that he was very uneasy in his mind regarding Hindoostan. One of those who were in favour of the enterprise, observed, that there was an old method of divination, by sending a person before, and asking the names of the three first persons he met, from which a conclusion good or bad might be drawn. The King, being naturally superstitious, humoured the fancy, and sent three horsemen in front, who were to come back and acquaint him of the answers they received. The first horseman who returned, said that he had met with a traveller whose name was Dowlut. * The next said that he met a man who called himself Moorad.† * And the third, that he met with a villager whose name was Saadut.‡*