YOOSOOF ADIL SHAH.

His remarkable origin — arrives in India from Persia — is patronised by the King of the Deccan, and attains high dis­tinction — becomes the leader of the foreign troops, and op­poses the minister Kasim Bereed. — Yoosoof maintains his independence in Beejapoor. — The minister instigates Baha­dur Geelany, Mullik Ahmud Bheiry of Ahmudnuggur, and the Raja of Beejanuggur, to attack Yoosoof. — He obtains a victory over the Raja of Beejanuggur, and acquires a large booty. — The Mahomedan governor of Sagur is excited to make war against Yoosoof, but is slain in battle. — The in­dependent sovereignties of Beejapoor, Golconda, Bidur, Ah- mudnuggur, and Berar, are formed. — Yoosoof assumes the title of King — attempts to introduce the Sheea doctrines — nearly loses his throne, and is induced to forego his intentions. — The Portuguese take Goa, which is shortly after retaken by Yoosoof Adil Shah. — His death and character.

ABOOL MOOZUFFUR YOOSOOF ADIL SHAH, the founder of the Adil Shahy dynasty, was the son of one of the emperors of Room, * of the Ottoman family. His father, Agha Morad†,* A. H. 854.
A. D. 1451.

dying in 854‡, * he was succeeded by his eldest son Mahomed; on which occasion the ministers observed, that as in the beginning of the late reign, a person named Moostufa, calling himself a son of Elderim Bayezeed, occasioned great commotions in the empire, it was desirable that in future only one prince of the family should be suffered to live. Sooltan Mahomed, assenting to the suggestion, gave orders for his brother Yoosoof, then a child, to be put to death; and the executioners came to demand him from his mother, in order that, having strangled him, the body might be publicly ex­posed. The Queen entreated them to spare the infant; or, if state policy demanded so cruel a sacrifice, to indulge her by deferring the execution for a day, that she might prepare her mind for so melancholy an event. The ministers having con­sented, the Queen improved the time to save her son's life. She accordingly sent for Khwaja Imad-ood-Deen, a merchant of Sava, with whom she had been in the habit of making purchases of the products of Persia, and enquired if he then had any male slaves for sale. He replied, he had five Georgians, and two Circassians. Among these was a Circassian who, on the whole, bore some resem­blance to the Prince; and him she purchased, at the same time committing Yoosoof to the merchant's care, together with a large sum of money, entreating him to convey him to a place of security, out of the Emperor's dominions. The Khwaja, for the sake of the money, accepted the commission, and began his journey, with the infant Prince, the same night. The next morning, the ministers coming to the door of the Queen's apartments, demanded her son; when having admitted one of them, on whom she could rely, candidly informed him of the decep­tion, and bound him to favour it by large gifts. The Circassian slave was accordingly strangled; and the body being brought out, wrapped in a shroud, by the minister, whose integrity was not suspected, it was interred without examination.*

Khwaja Imad-ood-Deen carried the young prince to Ardbeel, where he enrolled him among the dis­ciples of the venerable Sheikh Suffy; after which he conveyed him to the city of Sava. When he was seven years of age the Khwaja made known to him the secret of his birth, and placed him at school with his own children. The next year the Queen sent a person to Sava to enquire after her child; and the messenger, after an absence of nine months, departed homewards, but was taken so ill at Alexandria, that he remained there a year and a half; after which he returned to the Queen, and presented her with a letter written by Yoosoof, giving her pleasing accounts of himself. The Princess bestowed alms to the poor in gratitude for the preservation of her son; and shortly after sent his nurse, with her son Ghuzunfur Beg, * and her daughter Dilshad Agha, to Sava, accom­panied by her former messenger, as also a large sum of money for the use of the Prince. Yoosoof re­mained at Sava till he was sixteen years old, when his nurse imprudently divulged the secret of his birth, which having come to the ears of the go­vernor, a Toork of the tribe of Akkooinloo, he made the Prince pay him four hundred tomans†, * to permit him to quit the place in safety. Yoosoof intended to remain at Koom till the governor of Sava should be removed; but after some time, having left Koom, he proceeded to Kashan, Isfahan, and eventually to Shiraz, where a story is told that the prophet Khizr appeared to him in a dream, directing him to quit Persia and go to Hindoostan, where he should attain to sovereign power. Yoosoof accordingly left Shiraz, went to the sea-coast, and embarking at Gombroon for India, reached Dabul in the year 864. On his arrival there he became acquainted with Khwaja Mahmood Goorjistany, a merchant who had come to that port on business. Yoosoof's appearance and manners (being at that time only seventeen years of age) were at once striking and engaging, for he had received a liberal education at Sava. The Khwaja prevailed on him to accompany him to Ahmudabad Bidur, where he was sold, as a Georgian slave, to the minister Khwaja Mahmood Gawan for the royal body­guard. This account the author received from Mirza Mahomed of Sava, the son of Gheias-ood-Deen, prime minister of Yoosoof Adil Khan at the time he declared his independence at Bee-japoor, under the designation of Yoosoof Adil Shah. The same story is related by Shah Jumal-ood-Deen Hoossein, the son of Shah Hoossein Anjoo, in his history; as also by Khwaja Nuzr, a member of the Bahmuny family. At the period of the marriage of Beeby Musseety * to the Prince Ahmud at Koolburga, that Princess took her seat above all the other ladies; and on remonstrance being made to her afterwards, she replied, as the daughter of Yoosoof Adil Shah, and the niece and grand-daughter of two emperors of Room, she certainly considered herself inferior to no lady in the Deccan. Ameer Bereed of Bidur was afterwards at the trouble of sending persons to Constantinople to endeavour to falsify this statement; but the cor­roborating facts were so strong that the subject was not again agitated. Yoosoof Adil Khan is said to have derived the appellation of Savaee * from the circumstance of his having been educated at Sava.

After two or three months, Khwaja Mahmood Gawan, with the approbation of the Queen-mother, placed Yoosoof under Azeez Khan, master of the horse; who finding him fit for the task, and being old and infirm himself, committed to him the whole duty of his department; by which Yoosoof had frequent opportunities of going into the pre­sence of Mahomed Shah, whose notice he at­tracted. On the death of Azeez Khan (at the recommendation of Khwaja Mahmood Gawan) he succeeded to the office of master of the horse; but not agreeing with the bramin who kept the accounts, he resigned the office, and attached himself to Nizam-ool-Moolk Toork, one of the nobles at court, whose friendship he acquired to such a degree that he used to call him brother.

On Nizam-ool-Moolk's being appointed governor of Berar, he procured for his friend the title of Adil Khan, with the rank of a commander of five hundred horse, and took him with him. Nizam-ool-Moolk was afterwards killed at Kehrla†; * when Yoosoof Adil Khan, leaving a strong garrison in the fort, conducted back the army, together with the rich plunder of a very successful campaign, as also thirty elephants, which procured him the royal approbation; from which time the star of his good fortune began to ascend.

When Mahomed Shah left this vain world, and dissensions prevailed throughout the kingdom, most of the foreign officers and soldiers attached them­selves to Yoosoof Adil Khan; who, perceiving that the ministers of Mahmood Shah were bent on his destruction, withdrew with his family and followers from Ahmudabad Bidur to Beejapoor; and resolv­ing to become the founder of a kingdom, he began to add to his territories by conquest.

When the hooma * of prosperity had spread the shadow of her wings over his head, Yoosoof Adil

A. H. 895.
A. D. 1489.

Khan, as well as Mullik Ahmud Bheiry, in the year 895, according to the verse in the Holy Koran,

“The sword for him who can wield it, and dominion to him
who conquers,”

caused the Khootba to be read in his name, and assumed the canopy of royalty, at which time the foreigners unanimously acknowledged him King. After this event, he wrested many forts from the governors of Mahmood Shah, and subdued all the country from the river Beema to Beejapoor, the inhabitants of which territory submitted to his au­thority; and being subsequently joined by many Deccany officers, who had formerly deserted him on his retiring from Ahmudabad Bidur, his power daily increased.

Kasim Bereed Toork, who had himself enter­tained hopes of founding a kingdom at Beejapoor, wrote to the Ray of Beejanuggur, that Mahomed Shah was willing to cede to him the forts of Mood-kul and Rachore, if he would wrest them from Yoosoof Adil Khan; at the same time letters were addressed to Bahadur Geelany, who possessed Goa and all DUREABAR, * (the tract which, in the lan­guage of the Deccan, is called Concan,) inviting him to invade the country of Yoosoof Adil Khan.