During this time that the world-conquering soul of His Majesty Jahānbānī was managing with justice the territories of India, unpleasant reports about Shāh Abū-l-Ma‘āli came to the effect that being intoxicated with the harmful wine of the world he was troubling the people, and was conducting himself in ways contrary to the king's commands. As His Majesty Jahānbānī had a special regard for him he considered such reports as contrary to the truth and as inventions of the envious and malignant. But at length it was noised in the royal camp that Sikandar had come out from the hills and it became certain that this infatuated Sayyidzāda had without authority severed Farḥat Khān from the governorship of Lahore and had appointed one of his own creatures in his room. Also that he was laying hands on the royal treasure. By Divine inspiration the resolution became fixed in His Majesty Jahānbānī's holy soul, which was a mirror showing what was right for country and empire, that the Panjāb, which is one of the great provinces of India, should be made illustrious by the blessing of the protection and government of His Majesty the Shāhinshāh, and that, if it seemed proper, Abū-l-Ma‘ālī should have Ḥiṣār* and its neighbourhood. Moreover as he was sending about this time for the chaste ladies from Kābul it was right that the Panjāb should be in the possession of His Majesty the Shāhinshāh's servants. Though the army was large enough to quell Sikandar yet for political and personal reasons the name “auxiliary” was used. In the beginning of the year 963, Novem­ber, 1555, in an auspicious hour which befitted the accession to the throne of the seven climes, His Majesty the Shāhinshāh the Divine nursling was appointed (to the Panjāb) according to the rules of sovereignty and splendour. Bairām Khān was nominally appointed as guardian of His Highness, but in fact the education of that sup­port of dominion was committed to the fortunate auspices of His Majesty the Shāhinshāh. A number of loyal and faithful followers attended on his stirrup.

When they arrived at Sihrind the royal servants who were in Ḥiṣār Fīrūza obtained the blessing of service and were delighted. In that auspicious station Ustād ‘Azīz Sistānī who for his good service and loyalty had received the title of Rūmī Khān* and had no equal in pyrotechny and in shooting with guns had the felicity of entering the Shāhinshāh's service. It was here that his shooting began and in a short time he became a master in this strange craft, just as he is a master in every act and science. And wondrous masterpieces, such that volumes could not contain the accounts of them, were displayed by this exhibitor of perfections in this as in other acts. What shall I say or what shall I write about the totality of this holy personality? For without exception when any person who shall have studied some particular art or science, whether with mature scientists, or with master craftsmen, and whether in whole or in part, and have acquired practice therein by studying for years with able teachers enters the service of this scrutinising intellect and universal genius, he gets lost in contemplating his abundant knowledge and is struck with astonishment. And he thinks to him­self that apparently His Majesty has spent all his time in nothing but this art. But afterwards he says no one could acquire such skill, it must be the gift of God! And one of the wonderful things is that he enters into contradictory dispositions and varied characters in one and the same seance, for this is not difficult to the world-adorning mind. What capacity have philosophers, or learned men, or artists to keep his company except for a time and on their own subject? Such lofty understanding and such wide intelligence are not within human powers. Rather the power of an angel would not suffice. May Almighty God long preserve this glorious pearl for the alignment (intiẕām) of mortals!