One of the occurrences of this time was the ingratitude of M. Sulaimān. The brief account of this is that when the royal standards went off to India, Tardī Beg Khān, who held Andarāb and Ishkamish in his jāgīr, was ordered to join. Muqīm Khān remained behind to look after the jāgīr. M. Sulaimān thought this a good oppor­tunity to get hold of the territories. First, he tried craft, and sought to win over Muqīm Khān to his side. When this failed, the Mīrzā threw off the mask and besieged Andarāb. Muqīm Khān was com­pelled to come out with his family, and by fighting his way through he got away from that dangerous spot and came to Kābul. One of the occurrences of this time was the killing by Ḥaidar Muḥammad Khān Akhta Begī of Ghāzī Khān* the father of that Ibrāhīm who had had an itching desire for a throne. The story is as follows: When Ḥaidar Muḥammad Khān was sent to Bīāna, Ghāzī Khān, who was the governor, could not resist and took refuge in the fort. Relying upon the promises and engagements which were held out by Ḥaidar Muḥammad, he came out; but Ḥaidar Muḥammad fixed his eyes on his goods and chattels and broke his promise, and put him to death with the sword of injustice. When His Majesty Jahānbānī heard of this, it did not commend itself to his just mind. As he (i.e., Humāyūn) was at a distance, and had only recently come to India he ostensibly refrained from inflicting punishment on him but he announced that Ḥaidar would never again bind* on his belt. And in truth what the fate-interpreting tongue had uttered remained in force till he left this world. Shihābu-d-dīn Aḥmad Khān who was the Mīr Bīyūtāt (i.e., officer in charge of buildings, &c.), was sent to inquire into the matter and to appraise the property. His Majesty went on, in ways well-pleasing to God, in taking care of his subjects, in building up the world, and in giving repose to mankind.