5. I'JÁZ-I KHUSRUWÍ.

[This work, sometimes called Inshá-i Amír Khusrú, is a collection of farmáns, despatches, and letters by Amír Khusrú. It is rather an extensive work. A MS. belonging to Nawáb Zíáu-d dín, of Dehli, consists of 382 pages of small writing, nineteen lines in the page. The documents it contains are, as usual, written in the most grandiloquent style, a very small amount of information being wrapped up in a bewildering maze of words. The following abstract, made by a munshi, of a portion of one despatch, relates to a matter upon which the historians are silent. Barní says nothing of 'Aláu-d dín's ascendancy at Ghazní, and Firishta (I. 364) speaks only of plundering expeditions into that and the neighbouring countries.]

EXTRACT.

Abstract (Book IV., Sec. iii., Letter 3) of part of an Arz-dásht of Hájib Badr to the address of Prince Khizr Khán, the eldest son of Sultán 'Aláu-d dín Khiljí. The letter has no date.

This servant, Badr, begs to state, for the information of his high­ness Prince Khizr Khán, son of Iskandar-i sání ('Aláu-d dín), that, according to the royal orders, he marched with an army, and, after travelling through the various stages, he reached the banks of the Indus. He crossed the river in boats, and, proceeding onwards, arrived at Ghaznín in winter. The season was exceedingly cold. The Mughals of the place were in great alarm, from fear of the Musulmán army. But when the purport of the royal farmán was read to them, they became comforted, expressed their obedience, and were happy. As the king had ordered that the khutba of his name should be read in Ghaznín, all the Muhammadans, who had con­cealed themselves in mountains and ravines, as well as all the elders and principal Musulmáns of Ghaznín, who were looking with the eye of expectation towards Dehli, assembled in the Jámi' Masjid of the city, and on Friday the khutba was read in the name of Sultán 'Aláu-d dín. The noise of the acclamations of joy and congratulations rose high from all quarters. The vest of honour, which was sent by the king for the reader of the khutba, was put on his shoulders. One of the walls of the mosque, which was decayed and had fallen down, was newly raised.

On the same Friday, before the assembly of the Muhammadans, when the name of the king was pronounced in the khutba, he (Badr) offered, near the pulpit, the jewels which he had brought with him, and also one plate full of gold. He threw them down on the earth, and people fell on them and picked them up. The Mughals saw this from the top of the walls of the Masjid, and spoke something in their own tongue. In these days some of the infidels have embraced the Muhammadan faith.