The Emperor Muhammad Sháh, on being informed of these
events, sent Sarbuland Khán to be governor of Ahmadábád.
Nizámu-l Mulk recalled Hámid Khán. But although Sar-
When a report of this state of things reached the Emperor
Muhammad Sháh, he removed Sarbuland Khán, and appointed
Rája Dúngar Singh in his place. On his arriving at Ahmad-
This rich province, which no other province of Hindústán could equal, * * was reduced to such a state of wretchedness, that merchants and traders left their native land, abandoned their hereditary dwelling places, and dispersed over distant countries. But thanks to the mercy of God, the cries of the oppressed were heard, and the beneficent shade of Nizámu-l Mulk Bahádur Fath Jang Ásaf Jáh was to fall upon it, and to be the cause of its restoration to prosperity.
[Text, vol. ii. p. 972.] In a short time the country was
brought under the control of Musulmán authorities—it was
scoured from the abominations of infidelity and tyranny. Under
former súbadárs the roads had been infested with the ruffianism
of highway robbers, and the rapacity of the Mahrattas and
rebellious zamíndárs, so that traffic and travelling were stopped;
but now the highways were safe and secure. The Mahrattas
exacted the chauth with all sorts of tyranny from the jágírdárs;
and in addition to it, ten per cent. under the name of sar-desh-
[Text, vol. ii. p. 973.] When Nizámu-l Mulk was removed from the office of wazír, Kamru-d dín Khán Bahádur was appointed his successor, but a gracious farmán was sent to Nizámu-l Mulk, with a robe and other presents, appointing him to the wakálat.*
After losing two or three children which were born to him in his harem and soon died, a son was born of his wife, the daughter of Farrukh Siyar, who received the name of Ahmad Sháh.
Haidar Kulí Khán Mír-i átash was sleeping with his wife in his khas-khána,* when it caught fire. His wife was burnt to death, and he was so injured before he was rescued, that medical treatment was of no avail, and he died. [Political changes in Persia.]
[Text, vol. ii. p. 978.] The history of the reign of the Emperor Muhammad Sháh has thus been briefly written up to the beginning of the fourteenth year. If by the mercy of God life and leisure are spared to me, the history shall be continued.
[vol. ii. p. 316.] Aurangzeb (in the year 1095 A.H., 1684 A.D.) sent Khán-Jahán to punish and put down the Játs, and to destroy the fort of Sansí, which those infidels had built, under the protection of which fort they every month attacked and plundered several caravans, and ravaged the neighbourhood of Ágra.
[vol. ii. p. 394.] It was reported from Ágra (in 1102 A.H., 1691 A.D.), that under the royal command Ághar Khán was coming from Kábul to the presence. On approaching Ágra, the Játs fell upon his train, and carried off some bullocks and carts, and made prisoners of some women. Ághar Khán, on being informed of this, pursued them and followed them to their fortress. After a display of great resolution, he rescued the women and sent them on their way. He then boldly determined to invest and besiege the fort of the Játs; but he was struck by a musket bullet, and he and his son-in-law were both killed. Khán-Jahán Bahádur Kokaltásh, who had been sent to punish the Játs and reduce their fort, went upon the service confided to him; but although he exerted himself strenuously, he did not succeed in reducing their fort of Sansí, or their other strongholds. His failure and some unseemly acts of his gave offence to the Emperor (Aurangzeb), who recalled him and appointed Prince Bedár Bakhsh to act against the Játs.
[vol. ii. p. 776.] Chúráman the Ját was a notorious freebooter. His father, his grandfather, and his brothers had ravaged the neighbourhood of Ágra and Fathpúr since the days of Aurangzeb. Armies had frequently been sent against him under Prince Bedár Bakht, Khán-Jahán, and other amírs, with the object of chastising him, and reducing the fort of Sansí, which the Játs had built. In the days of the struggle between A'zam Sháh and Bahádur Sháh, also when Farrukh Siyar approached Ágra, Chúráman was very bold and daring. He plundered the royal train, and carried off much treasure and jewels. Rája Jai Singh was sent against him, and Saiyid Khán Jahán Bahádur, uncle of Kutbu-l Mulk Saiyid 'Abdu-llah, was sent after him in command of a separate supporting force. Through sundry obstacles and want of supplies, Saiyid Khán remained inactive several months near the city; but Rája Jai Singh marched against the enemy, opened trenches, and invested Chúráman's fort. The struggle went on for more than a year. There were frequent fights, and many men fell on both sides. When Saiyid Khán arrived, the siege was pressed more vigorously, and the trenches were carried closer to the fort. Chúráman, being hard pressed, sent his vakíl direct to Kutbu-l Mulk Saiyid 'Abdu-llah, promising to pay tribute, and to wait in person on the Emperor, if his offences were forgiven and a mansab granted to him. Rája Jai Singh knew nothing whatever of this; but the Emperor reluctantly agreed to Saiyid 'Abdu-llah's proposals. This was done against the Emperor's will, and greatly to the annoyance of Rája Jai Singh. The Rája, greatly vexed, came to Court, and when Chúráman arrived, he was reluctantly allowed to wait upon the Emperor once; but the latter was so displeased with the peace that had been made, that he would not consent to see him again.