To resume: Raí Mahípál was alarmed at this accession to the forces of his enemy. Four days after the two armies joined in battle. Mas'úd was engaged in conversation with Sharfu-l Mulk, when Gopál, son of Mahípál, charged him, and, aiming with his mace at his head, wounded him on the nose, and struck out two of his teeth. Sharfu-l Mulk drew his sword, and with one blow sent Gopál to hell. Mas'úd bound up his wounded nose with a hand­kerchief, and continued on the field of battle. All praise to the courage and valour of Mas'úd, who took no notice of his wound, but continued fighting until evening prayers, and even at night remained on the field. Many brave Turks were martyred, and countless unbelievers slain.

In the morning they again beat the drums of war, and the young men of courage came forth to battle. Mír Saiyid 'Azízu-d dín was fighting in the foremost rank, where he was suddenly struck with a spear on the head, and became a martyr. Unable to con­tain himself, on hearing of the Mír's death, Mas'úd himself charged the enemy, followed by the Turkish Amírs, careless of their lives as moths round a flame. The unbelievers were unable to withstand the shock, and fled. The Ráís Mahípál and Sirípál alone, with a few others, remained upon the field. Although all their friends entreated them to fly and try the fortune of war another time, they constantly refused, asking where they could go if they left the field. At last they were both slain; a great victory was won, and the throne of Dehli fell into the hands of the conqueror.

Mas'úd, however, did not ascend the throne, still affirming that he was only fighting for the glory of God. He buried 'Azízu-d dín at Dehli, and, erecting a lofty tomb over his grave, appointed men to keep and provide lamps nightly for it. Amír Bázíd Ja'far was placed in command of the garrison of Dehli, consisting of 3,000 picked horse. He was besides ordered to raise 5,000 or 6,000 fresh troops from among the people of the country; Mas'úd at the same time telling him, in the most gracious manner, that he was responsible for the happiness of the inhabitants, and must take every precaution to preserve them from oppression.

He left Dehli on the 16th of the month Ázar, having remained there six months, and led his army against Mírat. The Princes of Mírat had already heard that no one could hope to stand before Mas'úd; that in whatsoever direction he or his troops turned, they gained the victory. So they were afraid, and sent ambassadors with valuable presents to Mas'úd, acknowledging his supremacy, and offering to be the servants of his slaves; in fact, submitting entirely to him. Mas'úd was much pleased, and bestowing the kingdom of Mírat upon them, proceeded with all his train towards Kanauj.

When Sultán Mahmúd had ejected Ráí Ajípal from Kanauj, Mas'úd had procured his pardon and re-establishment; remembering this service, he had already sent an embassy to Mas'úd with most valuable presents. And when the latter had reached Kanauj, and pitched his tents upon the banks of the Ganges, he sent his eldest son to welcome him with the usual gifts. Mas'úd received the son of Ajípál with great respect, and in order to allay all apprehension on the part of his host, determined to accept the gifts. He then presented the prince with a charger and a dress of honour, dis­missed him, and ordered his servants to get all things ready as quickly as possible, as he intended to cross the river and enjoy some sport. When they had prepared the boats they came and informed him, and he immediately commanded the army to pass over and encamp on the opposite bank, which they did, Mas'úd accompanying them. Presently came Ráí Ajípal with ten horses to pay his respects. Mas'úd received him with marks of great affection, and, seating him near himself, reassured him in every way. He then presented him with a special dress of honour and those ten horses, and allowed him to depart, requesting him to send supplies for his army, and advising him to take every care of his country, so as to improve his subjects daily.

After that, he marched on in the direction of Satrakh; and, on the tenth day, reached that city. At that time Satrakh was the most flourishing of all the towns and cities of India; it lies in the centre of that country, and abounds in good hunting ground. Moreover, it was a sacred shrine of the Hindus; so Mas'úd fixed his head quarters there, and sent out armies on every side to conquer the surrounding country. Sálár Saifu-d dín and Miyán Rajab he despatched against Bahráích, appointing the son of Miyán Rajab kotwal of the army in his father's stead; for, although but young, he was possessed of great ability and courage.

As soon as Saifu-d dín and Miyán Rajab reached Bahráích, they sent back word that there were no supplies to be obtained there, and that their army stood in danger of perishing, unless help was afforded them. Mas'úd ordered the chaudharís and mukaddims of the pargannahs to be brought before him, and those of seven or eight of the pargannahs were brought. He then called to his presence Bípás, Chaudharí of Saddahur, and Narharí, Chaudharí of Amíthí, and encouraged them in every way, exhorting them to en­courage the cultivation of the lands, which would be advantageous both to them and to their ryots. He also proposed to them to take money in advance, and bring him in supplies. They petitioned to be allowed to deliver the supplies before they received the money; but he insisted on paying in advance. So depositing ready money with the chaudharís and mukaddims, he presented each one of them with a dress and betel-nut, and sent men with them to bring in the supplies as quickly as possible, while Malik Fíroz 'Umar was appointed to have the necessary quantities conveyed to Saifu-d din at Bahráích, as soon as they arrived.

Mas'úd next commanded Sultánu-s Salátín and Mír Bakhtiyár to proceed against the Lower Country (mulk-i faro-dast), saying, “We commit you to the care of God. Wherever you go, first try gentle measures. If the unbelievers accept the Muhammadan faith, show them kindness; if not, put them to the sword.” He then em­braced Mír Bakhtiyár, saying, “We part to-day; whether we shall ever meet again is uncertain.” Both the brothers wept at this sor­rowful thought, and remained long clasped in each others' arms. Then Mír Bakhtiyár departed. Wonderful time! Wonderful friendship! and wonderful firmness of faith, to cast themselves thus into the sea of unbelievers, purely for the sake of witnessing to the truth of the one God. It is said that Mír Bakhtiyár subdued the Lower country, and advanced as far as Kánúr, where he drank the wine of martyrdom. His holy sepulchre is well known in that place.

Mas'úd then dispatched Amír Hasan 'Arab against Mahúna; Mír Saiyid 'Azizu-d dín, celebrated now as the Lál Pír, against Gopamú and its vicinity; and Malik Fazl against Benares and its neighbour­hood. Each of these went away in the direction of their several commands, while Mas'úd himself continued to reside with great magnificence at Satrakh, enjoying the pleasures of the chase.

One day ambassadors arrived from the Princes of Karra and Mánikpúr, bringing two saddles, bridles, and other rare presents, with this message, “This kingdom has belonged to us and our fathers from time immemorial. No Musulmán has ever dwelt here. Our annals relate that the Emperor Alexander, Zú-l karnain, made an expedition against this country, and reached Kanauj; but there he made peace with Ráí Kaid, and returned without having crossed the Ganges. Sultán Mahmúd, also, with your father, came as far as Ajmír, Guzerát, and Kanauj, but spared our country. But you, without any respect for the rights of property, establish yourself in a country that does not belong to you. The action is unworthy of a great mind like yours. It is an infinite sorrow to us that you should be the only child in the house of your father, and that he should have no other descendants. Consider, we pray you, the right. Satrakh is a pleasant place; but it is not fitting that you should remain there. We have 90,000 picked soldiers; the princes of the country of Bahráích and other places will come to our help on every side, and you will find yourself in great difficulties. You had better take the prudent course of retiring of your own free will.”