Zafr Khān, Commandant of Patnah
and Bihār, 235. Probably we
should read Muzaffar Khān, cf
p. 244 l. 19 and note 3.
Zain Khān Kokah,—one of the great
Amīrs and generals of Akbar,
sometime governor of Kābul, 345,
360, 361, 362, 363, 366, 368, 370,
393, 401, 402.
Zain-lankā,—a lake between two
mountains in Kashmīr, 398 and n 3.
The lake is also called Ulur.
Zainu-d-dīn Kambū, brother of Shah-
bāz Khān Shahru-llāh Kambū of
Lāhor,—one of the officers of the
army, 291, 339, 340.
Zainu-l-'Ābidīn, son of al-Ḥusain, son
of 'Alī ibn Abi Ṭālib,—the fourth of
the twelve Imāms of the Shī'ahs,
36 n 2.
Zainu-l-'Ābidīn, Sulṭān,—king of
Kashmīr, 398, 415, 416.
Zakariyā of Ajodhan, Shaikh,—one
of the principal 'Ulamā of his age,
265.
Zakariyā, Shaikh,—a hermit Dervish,
162.
Zāl, father of Rustam, the famous
hero of ancient Irān, 79 n 3.
Zamānah Qulī.—one of the servants
of Mīrzā Sharafu-d-dīn Ḥusain
(q. v.), 58.
Zamīn-bos, or kissing the ground,—
name of the sijdah or prostration
paid to Akbar as the head of
religion, 266.
Zamīndārs, the, 47, 51.
Zamīndāwar, or Zamīn Dāwar,
country of 402, 416.
Zanāniyah, fortress of, 104.
Zaqqūm, az,—a tree growing in the
midst of Hell, the euphorbia of the
ancients, 147 n 2.
Zardusht,—founder of the Zoroas-
trian religion, 268.
Zēbā Gul, Beautiful rose, 358 n 1.
Zia-al Barnī,—more properly Ziyā' or
Zizāu-d-dīn Baranī, author of the
Tārīkh-i-Fīrūz-Shāhī, 42 n 6.
Zikr-i-arrah, signification of the term,
423.
Zīn Khān Kokah. See under Zain
Khān Kokah.
Zīnu-l-'Ābidīn, Sulṭān. See under
Zainu-l-'Ābidīn, Sulṭān of Kashmīr.
Ziyāu-d-dīn, Shaikh, son of Shaikh
Muḥammad Ghous, 123.
Ziyāu-l-Baranī,—author of the
Tārikh-i-Fīrūz-Shāhī, 42 n 6.
Ziyā-nllāh, Shaikh, son of Shaikh
Muḥammad Ghous,—one of the
principal 'Ulamā of the reign of
Akbar, 204.
Zohrah, [az-Zuharah, the planet
Venus], 17.
Zoroastrians, the, 316.

p. 4, l. 12 dele [i. e. Mecca].
p. 10, note 3. For b. II read l. 11.
p. 24, note 3. Instead of “Probably the Díván-i-Ḥáfiz, for”
read Our author means the Díván-i-Ḥáfiz. Ouseley in
his Lives of the Persian Poets says that the terms lisán-
i-ghaib, and tarjumán-ul-asrár were first applied to Ḥáfiz
by Jámí.
p. 32, note 1. For Najad read Najd.
p. 53, l. 17. For satyr read satire.
p. 68, ll. 2—6. Read And another instance of Chingiz Khán's
liberality is the following: Sháh 'Árif Çafaví Ḥusainí
(who is now at Láhor, and renowned for the gift of domi-
nion over Jinns) possessed great treasures, which he used
to give away to people. Now it is said, that he had
received all these treasures and hoards from Chingiz Khán,
and that all the money he gave away bore the stamp of
Chingiz Khán (but God knows!).