When the atālīq and other Uzbeks who had been made prisoners at Aibak, were released and went to their own country, and gave account of the royal kindness and liberality, Pīr Muḥammad Khān was astonished, and sent his prisoners in a humane manner to Kābul.

His Majesty, recognizing that his return was really advantageous, set himself to arrange his kingdom and engaged in the conduct of things spiritual and temporal. Khw. Jalālu-d-dīn Maḥmūd had been sent on an embassy to the king of Persia, but from various causes had delayed in Qandahār and he was now recalled. Khw. ‘Abdū-ṣ-ṣamad and Mīr Saiyid ‘Alī who were celebrated for their skill in painting, came with the Khwāja and were graciously received. Khw. Sl. ‘Alī, known as Afẓal Khān, was raised* from the position of mashrif-i-khizāna to that of vizier; while the whole charge of the dīwānī was made over to Khw. M. Beg.

The account of M. Kāmrān is as follows. When his Majesty, out of his kindness and affection, forgave his grave offences and gave him Kūlāb and appointed Cākar Beg of Kūlāb, the son of Sl. Wais Beg, as his co-adjutor and went to Kābul, no long time intervened before the Mīrzā behaved badly to Cākar Beg and drove him out: He placed the great favours which had been bestowed on him in the niche (āq) of forgetfulness and giving way to evil thoughts, watched for his opportunity. During the time that His Majesty Jahānbānī was in Kābul, he was continually making false promises that he would come; and His Majesty, out of his candid nature and straightforward­ness,—which are the characteristics of magnanimous natures,— believed his false words and went off to Balkh. The Mīrzā looked upon this opportunity as fair gain and again determined in his perfidious heart, that he would go to Kābul. The rebellious designs which were leavening his mind, came near the surface, and at his instiga­tion, narrow-minded and disloyal officers practised various hypocri­sies in that expedition, as has already been related. But as His Majesty returned and cast the shade of his justice on Kābul, M. Kāmrān left M. ‘Askarī in Kūlāb and went off to fight M. Sulaimān. The latter hastened away without fighting from Tālīqān to Qil‘a afar.

M. Kāmrān made over ālīqān to Bābūs Beg and proceeded towards Qil‘a afar. Mīrzās Sulaimān and Ibrāhim not thinking it expedient to fight left Isḥāq* Sultan in Qil‘a afar and went off to the defiles of Badakhshān. They took post in the village of Jirm and awaited the Divine retribution. M. Kāmrān, having disposed of M. Sulaimān went off to Qundūz. He began by making false pretences to M. Hindāl and proposed a union with him. M. Hindāl did not hearken to him and stood by his obligations, whereupon M. Kāmrān laid siege to Qundūz. M. Hindāl neglected no point in defending the fort and when M. Kāmrān could not succeed, he joined the Uzbeks and asked their assistance. A large body of Uzbeks came to help him and joined him in the siege. M. Hindāl in order to cause confusion and deceive the foe, which in fact is a guidance on the high road of success, devised an excellent plan, viz., he wrote a letter as from M. Kamrān to himself, full of a renewal of peace between them and of deceiving the Uzbeks, and after the manner of experts, he gave this false document to a courier who was intentionally to throw himself into the hands of Uzbeks. When, on searching the courier, the letter was found, and when it appeared from its contents that the two Mīrzās were going to act in concert and make the Uzbeks a target for the arrows of evil, the latter were confounded and withdrew from the siege and set off for their own country. The affair of the fort remained unaccomplished and just then, news came that Cākar Beg was besieging Kūlāb and that M. ‘Askarī had been defeated and was shut up therein. Also that M. Sulaimān had joined with Ishāq Sl. and had got possession of Qil‘a afar and had then imprisoned Ishāq Sl. M. Kāmrān was bewildered at this news and withdrawing in despair from Qundūz, he sent Yāsīn Daulat and Bābūs with a body of troops against M. Sulaimān and himself hastened to Kūlāb and made Cākar Beg retire. M. ‘Askarī came out and did homage to M. Kāmrān who took him with himself, and went off to put down M. Sulaimān. They had halted near Rūstāq, when a large force of Uzbeks who had come on a plundering expedition (yurtāwalī)* under the leadership of Sa‘īd Beg, passed by the encampment and made a raid on it. Mīrzās Kāmrān, ‘Askarī and ‘Abdu-l-lāh Mughal escaped with a few men to Tālīqān. When the Sa‘īd afore-named knew the rights of the matter, he sent back the baggage* to the Mīrzā with all respect and apologized for the plundering. Mīrzās Hindāl and Sulaimān thinking the opportunity favourable, set out to put down M. Kāmrān who not deeming it advisable to remain in Badakhshān, went off to Khost in order that he might, by the route of uḥḥāq and Bāmīān withdraw into the Hazāra country. There he would learn the real state of Kābul and either proceed there or go elsewhere.* As the disloyal officers of His Majesty Jahānbānī were always urging the Mīrzā to come to Kābul, he fraudulently sent ambassadors to the Court and represented that his object in coming was to apologize for the past and to serve his Majesty. His hope was, he said, that His Majesty would with royal kindness, forgive his crimes and sins.