Is raised to the throne of his father at the age of seven years. —
Civil war ensues between a body of Syuds at the head of the
government and the citizens of Serinuggur. — The Syuds
defeated and expelled the kingdom. — Futteh Khan, the King's
cousin, sets up his claim to the throne, and succeeds in usurping
the crown. — Arrival of Shah Kasim Anwar Noorbukhsh. —
Establishes a religious persecution. — Hindoo temples destroyed.
— The tribe of Chuk become converts. — Futteh Khan
divides his kingdom into three parts; giving to Mullik Atchy
and Shunkur Zeina two portions. — The King Mahomed
makes his escape to Hindoostan, and returning with his army
recovers his empire — is expelled again by Futteh Khan. —
Mahomed regains his throne. — Futteh Khan dies in India.
— His son, Iskundur, sets up his claim to the crown, but is
defeated. — Mahomed deposed by his minister, Mullik Atchy.
— Ibrahim is raised to the government. — Nazook, the son of
Ibrahim, is made an instrument of an intrigue to dethrone his
father. — He marches with an army from Dehly for that purpose.
— Battle of Sullah. — Nazook on the throne. — Ma-
IMMEDIATELY after the burial of the King, his
prime minister, Syud Hussun, elevated the Prince
Mahomed (the late monarch's eldest son) to the
throne of Kashmeer, at the age of seven years.
On which occasion the contents of the royal treasury,
together with the robes and armoury, being
displayed before him, the child put aside the jewels
and splendid apparel, and laid hold of a bow; from
which circumstance a happy omen was drawn that
the young king would be a great warrior. The
minister, Syud Hussun, being proclaimed regent,
prevented any person from having communication
with him; which giving offence to the other nobles,
they obtained the support of Pursaram, the
Raja of Jummoo, and put Syud Hussun and thirty
other Syuds to death; after which, having crossed
the Behut and broken the bridge, they encamped
on the opposite bank of the river, and collected a
force. Syud Mahomed, the son of the regent, and
the King's uncle,
*
mustered the royal guards, and
proceeded to the palace for his protection. The
inhabitants of the city were desirous of releasing
Yoosoof Khan, the son of Beiram Khan, and placing
him on the throne, or, indeed, any member of the
royal family who had attained manhood, and who
was able both to defend his own rights, and protect
his subjects from the horrors of another civil war.
The Syud party, on obtaining the first intimation of
the feeling of the people, rushed into the prison of
the unfortunate Yoosoof, headed by Syud Ally
Khan, and murdered him. Their hands were yet
reeking with his blood, when they encountered Mul-
A. H. 892.
A. D. 1486.
head, in the year 892. They then insisted
on the banishment of Syud Ally Khan
and the rest of the Syuds; and also on
the dismissal of Pursaram, Raja of Jummoo, from
the King's councils. Having obtained these objects,
it remained to be seen what could be done to
satisfy their expectations of personal advantage.
Each Kashmeery demanded some preferment for
his services, which the state being unable to grant,
the prospect of another civil war presented itself.
At this period Futteh Khan, (the son of Adhum
Khan, and grandson of Zein-ool-Abid-Deen,) who
had arrived at Rajoory, reached Jalindur, in order
to take advantage of circumstances. He was joined
by many malecontents, and marched towards
Kashmeer. Futteh Khan expected to have been
supported by Jehangeer Makry; but after the
success of his party, that officer joined the King,
and accompanied him with an army to oppose the
invader. Futteh Khan, meanwhile, proceeded by
the route of Heerpoor as far as the town of Ood-
A. H. 902.
A. D. 1496.
he remained a close prisoner, receiving as mild treatment as was consistent with his situation.
On the imprisonment of Mahomed, Futteh Khan,
assuming the reins of government, and being formally
crowned, was acknowledged King of Kashmeer
in the year 902; and appointed Suffy and Runga
Ray, the two officers who had lately made their
escape, his ministers. About this time, one Meer
Shums-ood-Deen, a disciple of Shah Kasim Anwur,
the son of Syud Mahomed Noorbukhsh, arrived in
Kashmeer from Irak. Futteh Khan made over to
this holy personage all the confiscated lands which
had lately fallen to the crown; and his disciples
went forth destroying the temples of the idolaters,
in which they met with the support of the government,
so that no one dared to oppose them. In a
short time many of the Kashmeeries, particularly
those of the tribe of Chuk, became converts to the
Noorbukhsh tenets. The persuasion of this sect
was connected with that of the Sheeas; but
many proselytes, who had not tasted of the cup
of grace,
*
after the death of Meer Shums-ood-