After these events the King marched towards
Chunar, then in possession of Hoossein Shah
Shurky. On his approach, the garrison made a sally,
but were repulsed. On reconnoitring the place,
however, and being unwilling to incur the risk of
failure, he proceeded to Kootumba,
*
a place dependent
on Patna. Bulbhudur Ray, Raja of Koo-
A. H. 900.
A. D. 1494.
at Shumsabad, and in the year 900, he
again marched in the direction of Patna.
He was there opposed by Nursing Ray,
the son of Bulbhudur Ray, at the Hundia Ghat,
who being defeated, retired within the walls of
Patna. On the King's approach, Bulbhudur Ray
fled, taking the route of Surgooja, and died on the
journey. After this event the King proceeded to
Sahsdewar; but provisions becoming scarce in his
camp, he was obliged to return to Joonpoor,
having in this march lost most of his cavalry,
owing to the bad roads and want of forage. Nursing
Ray, the son of Bulbhudur Ray, and other zemindars,
taking advantage of this circumstance,
wrote to Hoossein Shah Shurky, then in possession
of the province of Behar, that the cavalry of
Sikundur Lody was now in so wretched a condition,
that a favourable opportunity presented
itself for him to take revenge. Hoossein Shah
Shurky accordingly put his army in motion, and
marched against the King. Sikundur, on hearing
of his intentions, crossed the Ganges to meet him;
and the two armies came in sight of each other at
a spot distant 18 coss (27 miles) from Benares.
An obstinate battle ensued, in which Hoossein
Shah Shurky was defeated, and fled to Patna. Si-
Sikundur Lody, having returned to Dewnary,
detached a division of his army against Mullik
Kundoo, who fled, leaving the country open to the
King of Dehly, who appointed Heibut Khan to
remain with a force in Behar. The King now
proceeded towards Tirhoot, the raja of which
country consented to pay an annual tribute.
Moobarik Khan Lohany was directed to receive
it, while the King went to Dervishpoor, and
visited the tomb of Sheikh Shurf Munery; on
which occasion he distributed presents to the
holy persons who resided at that shrine. It was
at this time, also, that Khan Jehan, the son of
Khan Khanan Firmully, died, and his son, Ah-
Sometime previously to this event, the King having asked the daughter of Salivahn, Raja of Punna, in marriage, the Raja refused to comply with his request; in consequence of which, the
A. H. 904.King put his army in motion, and in the
year 904, marched to Punna, and sacked
the country as far as Banda, after which
he returned to Joonpoor, where he spent some
time. At this period the accounts of Moobarik
Khan Lody being inspected, for the period of his
administration in Joonpoor, and great defalcation
being discovered, the King ordered the balances
to be realised from him. This circumstance gave
umbrage to many Afghan officers, which evinced
itself in the factions that arose in favour of the defaulter.
One day, while the King and his court
were playing at chowgan,
*
the bat of Heibut Khan
Sheerwany, by accident, came in contact with the
head of Sooliman, the son of Duria Khan Lody,
who received a severe blow. This was resented
on the spot by Khizr Khan, the brother of Sooli-
A. H. 905.
A. D. 1499.
In the year 905, the King marched
to Sumbhul, where he spent four years,
partly in pleasure, and partly in transacting
civil affairs. While thus employed, he heard
heavy complaints from the Afghans against Asghur
Khan, the governor of Dehly. On this he ordered
Khuvas Khan, governor of Machiwara, to proceed
to Dehly, and to send Asghur Khan prisoner to
court. Asghur Khan, receiving advice of this intention,
quitted the capital, and threw himself at the
King's feet; but not being able to frame sufficient
excuse for his conduct, he was ordered into confinement.
It is mentioned that about this period a brahmin,
whose name was Boodhun, an inhabitant of
Kataen, near Luknow, being upbraided by some
Mahomedans on account of his faith, maintained
“that the religions both of the Moslems and
“Hindoos, if acted on with sincerity, were equally
“acceptable to God.”
As this opinion had been supported with some ingenuity, and much argument, by the brahmin, the subject came to be discussed publicly before the kazies of Luknow, and the brahmin was ordered to appear. On this occasion, Kazy Peeala and Sheikh Budr, both residing at Luknow, had different opinions; and the arguments of the brahmin having made some stir in the city, Azim Hoomayoon, the governor, thought fit to send all the parties to the court at Sumbhul, where the King, who was fond of hearing disputations on religious subjects, directed the most learned men in his empire to assemble and argue the point of faith with the brahmin. The following persons were accordingly brought together:—
Meean Kadir Bin Sheikh Rajoo.
Meean Abdool Elias, and
Meean Allahdad of Toolumba.
Syud Mahomed, Bin Syud Khan of Dehly.
Moolla Kootb-ood-Deen, and
Moolla Allahdad Saleh from Surhind.
Syud Aman.
Syud Boorhan, and
Syud Ahsun from Kunowj.