IN the summer of the year 920, the Uzbeg Shaibán who were in Táshkand, advanced under the command of Suyunjuk Khán, against Andiján. When the Khán learnt this, he convened a meeting of all his Amirs and councillors, and they discussed what were the wisest steps to take in the matter. They tried to foresee the final issues of things, and were plunged in the ocean of meditation. [At last] my uncle said: “The neighbouring Sultáns are not inclined to sacrifice their reputation, and have gone to look after their own affairs. Our numbers are not sufficient to compete with the Shaibáni, nor are our armaments equal to theirs. If we offer their legions fight, however zealous and loyal we may be, we shall only be as men with broken weapons, and a defeat will not mean the destruction of one particular person, but will result in constant disputes and continual fighting. If, by some strange chance, matters should turn out otherwise, they will have to make reparation for what has gone before, and all their power will be destroyed. Such an advantage we should turn to account. We shall be able to make no reparation for what has passed. Nor will any amount of binding make that breakage whole.*
“The province of Farghána is the territory and ancient dwelling-place of the Chaghatái. The Shaibáni have deprived them of it by force and violence. We have become the guardians of the Chaghatái country. Now that all the Sultáns, in general, and the Chaghatái Sultáns in particular, have given up the contest, it would be absurd for us to engage in this dangerous affair on their account. If you wish to be on the safe side and consider the wisest plan, then block up the path of war and follow the road of flight, before the borders of this kingdom have been darkened by the dust of the enemy's army. Let our reins be drawn towards Moghulistán, which is the old home of the Moghuls; this will tend to the consolidation of the State. And yet another fact must be taken into consideration: namely, that Mirzá Abá Bakr, in the face of [the Khán's] victorious host, is like a wounded quarry, for has he not once before fought a pitched battle, at Tutluk, and been defeated? If we enter his province, and if he keeps a brave heart, he will probably again offer battle, and fighting with him will be an easy matter in comparison with fighting the Uzbeg. In fact, there will be little to fear and much to gain. Another point that ought to count in favour of this plan is that the Mirzá is over sixty years of age, and he has reigned close on fifty years. The Almighty has, during forty years, suffered him to exercise tyranny. The time has probably now come for his day of oppression to be changed to the night of annihilation. Moreover, he has cast aside all his own Amirs, and has neglected the leaders of his army, setting up in their places a number of mean people of low birth, who, by reason of their lack of judgment and small intelligence, stand in great fear of him. Therefore, we ought to direct all our energies, devote all our strength, to the conquest of Káshghar. Haply the opener of all gates will open to us the gate of victory. Finally, Mirzá Abá Bakr's men, who were my companions in the service of my brother, when they see me in your train, will probably return to me. And they will be a substantial assistance to us in conquering Káshghar.
“Although Mirzá Abá Bakr is my own brother, (Verse) … my loyalty and devotion are to the Khán alone: and any head that will not bow to him, verily will I bring it down, though it be that of my own brother. In my devotion to the Khán, no such consideration as a tie of brotherhood shall stand in the way. In the Mirzá's downfall, I now recognise the establishment of the Khán's prosperity. If my plan is approved, let it be at once proceeded with.”
When my uncle had finished his speech, the Khán, who had been listening with evident satisfaction, began to praise and commend him, saying: “My thoughts have for a long time been occupied with such considerations; but in our discussions, all the suggestions made have been either impossible or inexpedient. I find your plan most reasonable, and preferable to any other. My opinion is the opinion of Sayyid Muhammad Mirzá. If any one has anything further to say on the matter, let him speak.” All the Amirs were unanimous in their agreement, and began to approve my uncle's suggestion.
Being all of one mind, the Khán, in the month of Rabi-ul-avval, of the aforesaid year,* left Farghána before Suyunjuk Khán had entered it, and marched towards Káshghar by way of Moghulistán. At this time Mirzá Abá Bakr executed a very surprising work, the truth of which is attested by all who were in Káshghar at the time, and I myself have seen and measured the building …* Now, he had destroyed the ancient citadel of Káshghar a long time before, as well as its suburbs, and had carried the inhabitants off to Yarkand, while he had turned several inhabited places into cultivated fields. When he heard of the Khán's approach, he commanded a fort to be built on the banks of the River Tuman. I have taken the dimensions of that fort several times. It may include about fifty jarib, more or less, and its height in some places is twenty matá gaz.* The circumference of the towers at each angle is more than thirty gaz. On the ramparts, in most places, four horsemen can ride abreast. This huge fort was constructed in seven days, which is, of course, a most extraordinary feat, and confirms what has been said above, of Mirzá Abá Bakr's power and activity. It is now necessary to give some account of Káshghar.