The account of the Caliph al-Musta'ṣim's character with which the Kitábu'l-Fakhrí concludes leaves us with the impression of an amiable but weak ruler, ill-fitted to grapple with the fearful peril which overshadowed all his days ere it finally overwhelmed him. He was attentive to his religious duties, gentle, continent in word and deed, a good scholar and calligraphist, devoted to his books, and very considerate towards his attendants; but, on the other hand, timid in action, undecided in judgement, and ignorant of statecraft. He refused to follow the evil custom generally followed by his predecessors of keeping his sons and other nearer male relatives in confinement, lest they should conspire against him or seek to usurp his place; and on one occasion, when a young servant had fallen asleep on the ground beside him while he was reading in his library, and in his sleep had rolled on to the carpet specially spread for him, and even put his feet on the cushion against which he was leaning, he signed to the librarian to wait till he had left the room, and then to wake the lad, lest he should be overcome with fear and confusion on account of what he had done. In love of books and encouragement of men of letters the wazír Ibnu'l-'Alqamí was not behind his master: his library comprised ten thousand volumes, including many rare and precious works, and many authors and poets dedicated their works to him. He was also, according to Ibnu'ṭ-Ṭiqṭiqí, from whom all these particulars are derived, not only liberal, but quite devoid of the love of wealth.
Like the author of the Ṭabaqát-i-Náṣirí, I should have preferred
to end this volume of mine, so far as the historical
portion of it is concerned, with some event less lamentable
than this, the supreme catastrophe of Islám and of the Arabo-