I had been interested in Al-Badáóní's history of Akbar's reign, from my first commencing the study of Muhammadan Indian history; and when I began to read it, some years since, with my friend and pupil, the Rev. W. H. Lowe, of Christ's College, Cambridge, I suggested that he should undertake to translate it for the Bibliotheca Indica, in which the original text had appeared. This plan was carried out, and the translation was sent in instalments to Calcutta, where it was printed, and eventually published in the series. Unfortunately the work was not done with the care which it deserved, and the four numbers are full of misprints and errors which never should have been left there. For some of these I must myself plead guilty. Al-Badáóní is by no means an easy author, and he abounds with obscure phrases and far-fetched allusions, which I no doubt in some cases misunderstood and explained wrongly. For some more mistakes the Calcutta printers are responsible. In fact this seems a necessary drawback, when a book is printed at such a distance from the author. But I must not exonerate Mr. Lowe himself; for most of the errors are due to his haste and carelessness in the preparation of the original MS. of his translation* as well as in the correction of the proofs received from Calcutta.
When I found out the unsatisfactory state of the book, I went carefully through the Persian text and compared it with the translation,—partly by myself, and partly with Mr Lowe; and the long list of errata and corrections which is subjoined, will show that we have tried to do our best to atone for the original neglect. It has been a great grief to me to find that a book in which I felt such a keen interest, should appear in such a maimed condition; but I hope that even in its present form it will be of some use to the student of Muhammadan Indian History.
E. B. COWELL.
Cambridge, July 15th, 1889.
Page | 1 | 1. | 16 | for the desire of fortune | read the granter of desires. |
Page | 2 | 1. | 6 | for enjoined on | read sent for |
———— | 1. | 9 | for not to | read so as not to | |
Page | 3 | 1. | 13 | for empty | read fulsome |
Page | 4 | 1. | 12 | dele | [i. e. Mecca.] |
———— | 1. | 22 | dele | again | |
Page | 5 | 1. | 6 | for a number of royal Kháns | read the Imperial work-shops |
Page | 6 | 1. | 22 | for for Ḥájí Khán who | read just as Ḥájí Khán |
Page | 10 | 1. | 2 | infr. for b. II. | read l. 11. |
Page | 11 | 1. | 20 | infr. for defeated the rebels | read wielded hís sword with effect |
Page | 13 | 1. | 11 | dele royal | |
Page | —— | 1. | 20 | for court of judicature | read court. |
Page | 14 | 1. | 19 | for Bokhárá | read Bokhárí. |
Page | 19 | 1. | 17 | for had been advanced to such a degree that he became | read as has been related, he had become the |
Page | 21 | 1. | 6 | for a suspicion of | read suspicious |
Page | 24 | 1. | 9 | for the servants of the Emperor | read the Emperor |
Page | 25 | 1. | 20,21 | for and sending a messenger of entreaty with a view to acting upon the Khán's feelings, asked for | read asking for some mediator to plead his cause with the Kháns, and requested |
Page | 27 | 1. | 5 | for a | read the |
Page | 28 | 1. | 2 | for to | read of |
Page | 29 | 1. | 2, 3 | for both in thought and expression | read from the point of view of reason or tradition |
Page | 30 | 1. | 18 | for in concert with all the others | read they two in concert |
Page | 31 | 1. | 16 | dele the mystery of | |
Page | 32 | note | 1 | for Najad | read Najd |
Page | 34 | 1. | 10 | for people | read wives |
Page | 35 | 1. | 9,10 | for all his effects, which were not secured in the fortress, | read immense spoil (cf. p.125 l. 11, text) |
Page | 37 | 1. | 22 | for view | read rim |
Page | 38 | 1. | 12,13 | for and the state of the public exchequer he laid bare | read and the saying came true, “one minister comes in and the other goes out.” |
Page | 39 | 1. | 5 | for veil | read handkerchief |
Page | 46 | 1. | 9 | for when the imperial troops were entering | read at the time of withdrawing |
Page | — | 1. | 12 | for Jaimall himself | read he himself |
Page | 49 | 1. | 2,3 | for because his jurisdiction &c. | read and his authority was more that of a clerk |
Page | 52 | 1. | 28 | for Ghazzá | read Gharrá |
Page | 53 | 1. | 17 | for satyr | read satire |
Page | 58 | 1. | 1 | for who was passing by | read who, as has been related, was |
Page | 64 | 1. | 5 | after Máham Ankah | read and Adham Khán |
Page | — | 1. | 17 | for emancipation | read my writing this (dele note) |
Page | 66 | 1. | 22 | for in | read into |
Page | 69 | 1. | 16 | for disappointed | read conquered |
Page | 72 | 1. | 12 | for 200 or 300 | read 3000 |
Page | 73 | 1. | 26 | for 7 | read 8 |
Page | — | 1. | 27 | for seven | read eight |
Page | 76 | 1. | 7 | for raising | read raised |
Page | 1. | 11 | for Divání | read Dívánah | |
Page | 77 | 1. | 19 | for kind | read bond |
Page | 78 | 1. | 14 | for fort | read ford |
Page | 79 | 1. | 26 | for outside | read inside |
Page | 80 | 1. | 23,24 | for after the manner of an old man | read in his old way of intimacy |
Page | 81 | 1. | 6 | for Darbán | read Darbár |
Page | — | 1. | 2infra | for Múzá Razá | read Imám Rizá |
Page | 82 | 1. | 27 | for Haráwal | read in the van |
Page | 83 | 1. | 5 | for the body | read a number |
Page | — | 1. | 17 | for Uzbeks | read the Uzbeks |
Page | 84 | 1. | 10 | for two very quarrelsome females | read who were the subjects of strife and contention |
Page | 85 | 1. | 11 | for Asraf | read Ashraf |
Page | 88 | 1. | 19 | dele “and an attendant at the mosque.” | |
Page | 89 | 1. | 8 | for 3 | read 30 |
Page | 92 | 1. | 18 | for of his, said | read said to him |
Page | 93 | 1. | 5 | for to | read from |
Page | 94 | 1. | 21,22 | for which is an assembly- |
read a host |
Page | — | 1. | 23 | for Hindús | read Hindús, to the number of |
Page | 95 | 1. | 11 | dele for all that | |
Page | 96 | 1. | 21 | for Munçúr | read Ḥusain |
Page | — | 1. | 26 | for found it so refreshing that | read which he had lately acquired |
Page | 97 | 1. | 1 | read bore witness. A few days before this it happened that, on a certain night | |
Page | 98 | 1. | 18 | for van | read archers |
Page | 100 | 1. | 11 | for had | read has now |
Page | — | 1. | 18 | for Maakarwál | read Mankarwál |
Page | 102 | 1. | 16 | for the court | read Biyánah |
Page | — | 1. | 18 | for mankind, behold him | read the intelligent |
Page | — | 1. | 28 | for Dihlí | read Ágrah |
Page | 103 | 1. | 8 | for son | read father |
Page | 104 | 1. | 8 | for Dihlí | read Kaṛah |
Page | — | 1. | 21 | for Zanániyah | read Zamániyah |
Page | — | 1. | 27 | for Bartas | read Barlás |
Page | — | 1. | 31 | for Amír's | read Amírs |
Page | 105 | 1. | 19 | for Sargún | read Sarjan |
Page | 106 | 1. | 32 | for an unbeliever | read believer |
Page | 108 | 1. | 23 | for granted him a subsidy | read entreated his prayers |
Page | 109 | 1. | 16 | for day | read date |
Page | 110 | 1. | 12 | for Sarouj | read Saronj |
Page | 112 | 1. | 5 | for a new gate | read the name of the gate of the new fort |
Page | — | 1. | 21 | for any inhabited quarter | read the habitable world. |
Page | 113 | 1. | 11 | for the Emperor | read the Shaikh |
Page | 114 | 1. | 14 | for cupola | read roof |
Page | 116 | 1. | 3,4 | for over me like one bewildered——pass | read he, reciting a charm over me like one bewitched, infatuated me with his beauty |
Page | 117 | 1. | 22 | for their | read this |
Page | — | 1. | 30 | for as she was | read in a way that all can imagine |
Page | — | 1. | 34 | for steps | read stages |
Page | 118 | 1. | 3 | for to-night and | read one night |
Page | — | 1. | 7 | for trusting her affairs to her modesty | read after her other ventures risking her modesty |
Page | 120 | 1. | 7 | for the | read this |
Page | 122 | 1. | 13 | for Court | read the Court |
Page | — | 1. | 17 | for his | read this |
Page | 123 | 1. | 23 | for and on account of the fate of her lover | read But any rate |
Page | — | 1. | 26 | for unveiling in the house | read secret chamber |
Page | 124 | 1. | 14 | for reputed son of Bahádur Khán | read adopted son of Paháṛ Khán |
Page | 125 | 1. | 6 | for on the ground | read in the circle |
Page | 126 | 1. | 5 | for religion-protesting | read religion-protecting |
Page | — | 1. | 26 | for beauteous | read bounteous |
Page | 127 | 1. | 13 | for when our king comes to an end | read Long live our king and |
Page | 129 | 1. | 10 | for unguarded | read unlimited (cf. p. 35, 9) |
Page | — | 1. | 15 | for Muḥammad | read Maḥmúd |
Page | — | 1. | 20 | for he marched two days' journey as far as Ajmír | read he was only two days' journey from Ajmír |
Page | 131 | 1. | 14 | for men | read me |
Page | — | 1. | 21 | for star | read store |
Page | 132 | 1. | 4 | for O Jewel | read A Jewel |
Page | — | 1. | 19,20 | for lay my hand in the dust | read throw dust on my head |
Page | — | 1. | 31 | for a pity, in | read a pity, a |
Page | — | 1. | 33 | for Thou, pure spirit, wast | read Thy pure spirit was |
Page | 135 | 1. | 18 | for women | read woman |
Page | 135 | 1. | 9 | for constellation | read revelation |
Page | — | 1. | 2infra | for 977 | read 982 |
Page | 138 | 1. | 8 | for nephew | read grandson |
Page | — | 1. | 15 | for had | read has |
Page | 139 | 1. | 17 | for Kamál Khán | read Jamál Khán |
Page | 142 | 1. | 3 | for may God &c. | read whom God (praise to Him! He is exalted) will ere this have brought |
Page | 144 | 1. | 12 | for 100 or 50 | read 150 |
Page | — | 1. | 23 | for his | read their |
Page | 147 | 1. | 28 | for their | read that |
Page | 148 | 1. | 18 | for 18th | read 7th |
Page | 149 | 1. | 6 | for orthodox | read honest |
Page | 150 | 1. | 14 | for centre | read ceinture |
Page | 151 | 1. | 27 | for returned | read went |
Page | 152 | 1. | 2 | for soldier | read soldiers |
Page | — | 1. | 14 | for charged those men on | read many troops came up from |
Page | 153 | 1. | 15 | for Sha'íd | read Sa'íd |
Page | — | 1. | 16 | for Ibráhím | read Ibráhím Ḥusain |
Page | 154 | 1. | 31 | for who was | read who were |
Page | 156 | 1. | 30 | for fourteen | read seven |
Page | 157 | 1. | 19 | for twice or four | read four (cf. p. 368, 23.) |
Page | 157 | 1. | 34 | for in turn held a council with them | read repeated the same counsel to them |
Page | 163 | 1. | 2 | for ceremonies | read unceremonious |
Page | — | 1. | 17 | for Nas'úd | read Mas'úd |
Page | 164 | 1. | 1 | for Mírzá Ibráhím Mírzá | read Mírzá Ibráhím Ḥusain |
Page | — | 1. | 14 | for Brahmaindás by name | read Brahmadás by name, from the district of Kálpí |
Page | 165 | 1. | 4 | for Koltah | read Kotlah |
Page | — | 1. | 7 | for suit | read suite |
Page | — | 1. | 24,25 | for they let loose and the Musulmáns killed them all. | read and let loose there, were
killed by the Musul- |
Page | — | 2 | infra | dele note2. | |
Page | 168 | 1. | 17 | for had gone | read had not gone |
Page | 169 | 1. | 29 | for days' march off | read days ago |
Page | — | 1. | 34 | for 500 | read 5000 |
Page | 170 | 1. | 1 | for Moghuls belonging to Fidáí | read devoted Moghuls |
Page | — | 1. | 2 | for was | read were |
Page | — | 1. | 3 | for was a man | read were men |
Page | 171 | 1. | 26 | for open plain | read open plain with 5000 horsemen |
Page | 172 | 1. | 30 | for submission | read homage |
Page | 173 | 1. | 14 | for Qazawání | read Qazwíní |
Page | 174 | 1. | 26 | for Sharaf-ud-dín | read Sharaf-ud-dín Ḥusain |
Page | 175 | 1. | 6 | for white of foot | read white of one foot |
Page | — | 1. | 7 | for observes | read observed |
Page | — | 1. | 8 | for passes | read passed |
Page | 176 | 1. | 15 | for hundreds | read hundreds of thousands |
Page | 177 | 1. | 9 | for Bengál | read Bihár |
Page | — | 1. | 14 | for Lodí | read his Amír-ul-Umará Lodí |
Page | 178 | 1. | 19 | for bank | read back |
Page | 179 | 1. | 25 | for 16th | read 6th |
Page | 181 | 1. | 10 | for at the removal of | read by avoiding |
Page | — | 1. | 18 | for reached | read reaped |
Page | 182 | 1. | 15 | for disloylaty | read displeasure |
Page | — | 1. | 17 | for mountains | read the mountains |
Page | 182 | 1. | 25 | for presented him with | read scattered as nisár several |
Page | 183 | 1. | 12 | for 16 | read 18 |
Page | 185 | 1. | 12 | for to | read from |
Page | — | last | 1. | for from | read had attained a thorough acquaintance with |
Page | 186 | 11. | 1, 2 | dele had attained many high degrees | |
Page | — | 11. | 26,28 | for sheet | read leaf |
Page | 187 | 1. | 2 | for Samaqand | read Samarqand |
Page | — | note | 3 | for Imán and Imám | read Amán and Ímán. |
Page | 188 | 1. | 3 | for one of his own quivers and arrows | read an arrow from his own quiver |
Page | — | 11. | 9,10 | for and though—exhibition of it | read far beyond his power and resources |
Page | — | 1. | 12 | for kept close to | read kept trying to conquer (cf. p. 130.) |
Page | — | 1. | 33 | for Núri | read Mír |
Page | 189 | 1. | 3 | for mango-trees | read many trees |
Page | — | 1. | 10 | for privy-counsellors | read confidential friends |
Page | — | 1. | 24 | for Láhór | read Lakhnou |
Page | 190 | 1. | 27 | for Mufliz | read Muflis |
Page | 191 | 1. | 9 | for This sort of thing has gone on for ten years | read A matter of ten years has passed |
Page | 192 | 1. | 5 | for an order was promulgated | read a new idea came into his mind |
Page | — | 1. | 18 | for Shespúr | read Shethpúr,another Ayyúbpúr |
Page | 193 | 1. | 4 | for those | read those lands |
Page | 194 | 1. | 28 | for Dáúd | read Dáúd, after his flight from Tánḍah |
Page | 195 | 1. | 12 | for Gaur | read the fortress of Gaur |
Page | — | 1. | 19 | dele and Muḥammad Qulí Khán | |
Page | 196 | 1. | 2 | for Tamkúr | read Tamkín |
Page | 197 | 1. | 20 | after bolted with him | add and his rider, losing all command, struck the foot of his dignity against a stone and got a fall. |
Page | 198 | 1. | 22 | for mountain-like | read the mountain-like |
Page | 199 | 1. | 12 | for and | read Peace was renewed on a firm basis and it was decided. |
Page | 200 | 1. | 1 | for wrist | read waist |
Page | 200 | 1. | 23 | for victory | read wisdom |
Page | — | 1. | 28 | for not devoid of | read since it would not be devoid of |
Page | 201 | 1. | 8 | for all | read a good many of |
Page | 205 | 1. | 5 | for ascertain their thoughts | read discuss philosophical subjects |
Page | — | 1. | 29 | for de omnibus &c. | read together with several other new-comers |
Page | 206 | 1. | 12 | for Another device &c. | read Another tale was that of Makhdúm ul Mulk's device for avoiding |
Page | 207 | 1. | 2 | after and | add once or twice he even stood before him without his shoes and |
Page | — | 1. | 17 | for principles | read dogmas |
Page | 208 | 1. | 28 | for in the hope of securing &c. | read so that eventually they got back all that he had received from them |
Page | 211 | 1. | 4-6 | for from that time down to a large number | read in early youth he had not regarded the question and had married what number of women he pleased |
Page | — | 1. | 10 | for had had | read had allowed |
Page | — | 1. | 26 | for mut'ah | read such mut'ah |
Page | — | 1. | 29 | for and | read or |
Page | 213 | 1. | 30-32 | for he merely looked &c. down to extreme | read he merely looked to the propriety of the words, —how could it be reasonable that his meaning should be so distorted? |
Page | 215 | 1. | 12 | for reason | read reason, not tradition |
Page | — | 1. | 25 | for were no longer observed | read were no longer observed by him |
Page | 217 | 1. | 4 | for that every five or six years | read for five or six years that |
Page | 218 | 1. | 1 | for Arab | read 'Iráqí. |
Page | — | 1. | 28 | for and first | read On the 15th of Rajab Mírzá Sulaimán reached the neighbourhood of Fatḥpúr; and first |
Page | 219 | 1. | 12 | for without ceremony | read without hesitation |
Page | 219 | 1. | 20 | for painted canopies, brocade | read figured canopies of gold cloth |
Page | 220 | 1. | 2 | for Fátiḥah | read Fátiḥah after the prayers |
Page | — | 1. | 19 | after Sulaimán | read and then return to Láhor. |
Page | — | 1. | 22 | for meanwhile | read For meanwhile |
Page | 221 | 1. | 7 | dele head-foremost | |
Page | 222 | 1. | 7 | for Khan Zamán | read Khán Jahán |
Page | — | 1. | 14 | for 20 | read 20,000 |
Page | 223 | 1. | 8 | for took a moonlight flit | read he went off |
Page | 224 | 1. | 1 | for Muḥammad | read Maḥmúd |
Page | — | 1. | 2 | for Amráhah | read Amrúhah |
Page | — | 1. | 4 | for he | read Ḥusain Khán |
Page | — | 1. | 10 | for when they came on him —orders | read whence, as he was disabled by his wound, in accordance with their orders, they |
Page | — | 1. | 15 | for friendship | read religious sympathy |
Page | 229 | 1. | last l. | for bankrupt | read borrower |
Page | 230 | 1. | 8 | for Arabs | read 'Iráqís |
Page | — | 1. | 16 | for Arab | read 'Iráqí |
Page | 232 | 1. | 5,6 | for a stipend—present | read to look after me that I should be present |
Page | — | 1. | 7 | for Muḥammad | read Maḥmúd |
Page | — | 1. | 11 | for at one of the stages | read when one stage distant |
Page | — | 1. | 26 | for 'Agrah | read Ajmír |
Page | — | 1. | 28 | after defeated them | read with some 1500 killed or taken prisoners |
Page | 233 | 1. | 15 | for I | read returned and |
Page | 236 | 1. | 29 | for Sár | read Súr |
Page | 239 | 1. | 5 | for Sálabhán | read Sálabáhan |
Page | — | 1. | 18 | for fifty | read twenty |
Page | — | 1. | 22 | for would keep | read must have kept |
Page | 241 | 1. | 14 | for Muḥammad | read Maḥmúd |
Page | — | 1. | 16 | for and examine | read He examined |
Page | — | 1. | 17 | for having seen [from his investigation of the field] | read reported from what he had heard |
Page | — | 1. | 28 | for through his being a particular favourite of his majesty | read merely to acquire religious merit and for the love of God |
Page | — | 1. | 31-34 | dele note2 | |
Page | 242 | 1. | 34 | for Saqqár in note4 | read Saqqá |
Page | 243 | 1. | 5 | for ul-awwal | read ul-ákhir |
p. | 243 | 1. | 17 | for succinctly | read exactly |
p. | 245 | 1. | 4 | for sent | read brought |
p. | 246 | 1. | 25 | for revese | read reverse |
p. | 247 | 1. | 14 | for Jounpúr | read Khánpúr |
p. | — | l. l. | for Muzaffar Khán | read Todar Mall (see Blochm. p. 430.) | |
p. | 249 | 1. | 18 | dele military commanders | |
p. | — | 1. | 20 | after hill district | read of Mudáriya |
p. | 253 | 1. | 21 | for blind to God's mercies | read like brute beasts |
p. | 255 | 1. | 12 | for pray | read bray |
p. | 256 | 1. | 7 | for from there | add thither |
p. | 257 | 1. | 7 | for anxious | read disaffected |
p. | — | 1. | 29 | for many | read some |
p. | 258 | 1. | 6 | for festival | read festival of |
p. | — | 1. | 15, 16 | for when I brought a petition, &c. | read when I brought a petition
to Shaikh 'Abd- |
p. | — | 1. | 18, 19 | for who withdraws from the fulfilment of his obligation | read who will fulfil the obligation of serving her |
p. | 259 | 1. | 10 | for Nánúl | read Nárnúl |
p. | 260 | 1. | 11 | for Hásdí | read Hánsí |
p. | — | 1. | 17 | for concerning | read by the hand of |
p. | — | 1. | 32 | for p. 265 | read infra, p. 274 |
p. | 261 | 1. | 18 | for Bahrah | read Bíhrah |
p. | — | 1. | 29 | for 5th | read 3rd |
p. | — | 1. | 34 | for disembarking | read disembarked |
p. | 262 | 1. | 2 | for 5th | read 6th |
p. | — | 1. | 5 | for arrived | read arrived at Todah |
p. | — | 1. | 9 | for names | read name |
p. | 263 | 1. | 21 | for nature | read tradition |
p. | 265 | 1. | 13 | dele some | |
p. | — | 1. | 14 | for look on them as gods | read they look on some of them as gods |
p. | — | 1. | 28 | for principle | read principal |
p. | — | 1. | 34 | for muzhat | read nuzhat |
p. | 266 | 1. | 8 | for who naturally turn themselves from | read overlooking |
p. | 267 | 1. | 6 | for past ages | read ancient and modern times |
p. | — | 1. | 13 | for a cause | read another cause |
p. | 269 | 1. | 3 | for the many lights of His creation | read His lights |
p. | — | 1. | 6 | for burn | read offer |
p. | — | 1. | 23 | for of | read and |
p. | 270 | 1. | 14,15 | for “who will ever have—than yourself?” | read “For which of these notorious heresies have you yourself the greatest inclination?” |
p. | 273 | 1. | 23 | for extravagancíes | read fopperies |
p. | 274 | 1. | 15 | after Taib | read (a worthless wretch) |
p. | — | 1. | 28 | for Maqçúr | read Maqçúd. |
p. | 275 | 1. | 24 | for the stain of thelr countenances | read their accidental stain |
p. | 276 | 1. | 5 | for blest | read blest in the 40th year of his age |
p. | 278 | 1. | 31,32 | for to pretend ignorance—polí- |
read to refuse obedience whether to religious or political edicts |
p. | 280 | 1. | 22 | after law | add They called Islám a travesty |
p. | — | 1. | 30 | for 5th | read 25th |
p. | 281 | 1. | 2 | after degree | add like the Khwájah |
p. | 282 | 1. | 12 | for said | read attacked the faith, he said to him |
p. | 284 | 1. | 11 | for I | read he |
p. | — | 1. | — | after verse | read I used |
p. | 286 | 1. | 3 | for 'Ázim-ul-Mulk | read 'Ain-ul-Mulk |
p. | — | 1. | 16 | for Miyán | read Miyán Mán |
p. | 287 | 1. | 26 | for a historical fact | read an historical picture |
p. | 288 | 1. | 4 | for their | read this |
p. | — | 1. | 6 | for under the skirts of those by whom | read under whose skirts |
p. | 289 | 1. | 20 | for time | read line |
p. | 289 | 1. | 28,34 | for Purushtam | read Purushottam |
p. | — | 1. | 29 | after Ma'çúm Khán | read Kábulí |
p. | 290 | 1. | 25 | for Kábul | read Kálpí |
p. | 291 | 1. | 7 | for 50 | read 500 |
p. | 292 | 1. | 13 | for Tórmáh | read Tármáh |
p. | — | 1. | 24 | for which are | read he is still |
p. | 296 | 1. | 16 | for with a natural tendency | read in a state of nature |
p. | 297 | 1. | 16 | for and again | read and reported the conduct of the amírs of that province; he also |
p. | — | 1. | 23 | for Piyáj | read Payág (Prayág) |
p. | 297 | 1. | 25 | for ; | read , |
p. | 298 | 1. | 24 | for he with | read he, seeíng the other with |
p. | 300 | 1. | 1 | for the Abyssinian | read Chishtí |
p. | 305 | 1. | 20 | for he asked | read he had previously asked |
p. | — | 1. | 22 | for before | read after |
p. | 310 | 1. | 2 | for twenty-seventh | read twenty-eighth |
p. | — | 1. | 15 | for one of the renowned amírs came, &c. | read he went into the pavilion of one of the renowned Amírs and honoured him with his society |
p. | 311 | 1. | 1 | after devise | read so that the mind became bewildered by them |
p. | 312 | 1. | 21 | for news of this reached the veil of his door | read the news of this scandal reached him |
p. | 313 | 1. | 1 | for pur et simple | read after his own fashion |
p. | — | 1. | 25 | after he said | read in the presence of the late pious Mír Abú'l Ghais Bukhárí |
p. | — | 1. | 31 | for youths | read and he turned out a very hair-splitter in the matter of shaving |
p. | 315 | 1. | 2,3 | for by taking, &c. | read used to take dogs to their table and eat with them |
p. | 316 | 1. | 8 | for I don't blame you either | read It is not wíthout one |
p. | — | 1. | 28 | for (P. 337) | read (P. 307.) |
p. | — | 1. | 33 | for wrote | read pronounced |
p. | 317 | 1. | 1 | for wrote | read pronounced |
p. | — | 1. | 4 | for flesh | read milk |
p. | 321 | 1. | 17 | for ingots | read boxes full of ingots |
p. | 324 | 1. | 14 | for give away a great deal | read give great odds |
p. | 327 | 1. | 14 | for un-náqiz | read un-nawáqis |
p. | 328 | 1. | 12 | for I had just finished | read One night, when the Emperor heard |
p. | — | 1. | 19-22 | for when one night, 'Açaf Khán Sális, &c. | read he raised great objections
and would not accept
the truth of it. 'Açaf
Khán Sális who is the
same as Mírzá Ja'far,
helped me in but a poor
way, but Shaikh Ábú'l- |
p. | 331 | 1. | 12 | dele year | read day |
p. | — | 1. | 28 | for many a family was ruined | read and his property was confiscated. |
p. | 332 | 1. | 4 | for daily | read daily at noon |
p. | — | 1. | 27 | for Bengál | read Guzerát |
p. | 333 | 1. | 3 | after Abú-Isḥáq | read and others |
p. | — | 1. | 10 | for eighteenth | read seventeenth |
p. | — | 1. | 21 | after Bengál | read who was a main supporter of Qatlú's |
p. | 334 | 1. | 10 | for north | read month |
p. | — | 1. | 21 | for Khaipúrah | read Khairpúrah |
p. | 335 | 1. | 15 | after years | read while in some of their own Sanskrit books the age of men was described as ten thousand years |
p. | 337 | 1. | 2 | for 100 | read 10 |
p. | 339 | 1. | 8 | for four or five | read forty-five |
p. | — | 1. | 21 | for Fíládí | read Fúládí |
p. | 340 | 1. | 4 | for chief | read chiefs |
p. | 341 | 1. | 14,15 | for although he treated him &c. | read having treated him in a conciliatory manner he did not wish to take any steps towards his being put to death. |
p. | — | 1. | 21 | for I'timad | read I'mád |
p. | — | 1. | 22 | for moveable and immoveable | read animate and inanimate |
p. | 344 | 1. | 4 | for 20,000 | read 2,000 |
p. | 349 | 1. | 15 | for twelve | read fourteen |
p. | 352 | 1. | 14 | after Salím | read in his sixteenth year |
p. | 357 | 1. | 5 | for same market | read slave-market |
p. | — | 1. | 15 | for camels | read camel-loads |
p. | — | 1. | 16 | for fire-like smoke | read fire like smoke |
p. | 360 | 1. | 21 | for forty | read fourteen |
p. | 364 | 1. | 13 | for 'Açaf | read 'Arab |
p. | 366 | 1. | 14 | for Singh, Mánand | read Mán Singh, and |
p. | — | 1. | 25 | for Baqshbandí | read Naqshbandí |
p. | — | 1. | 31 | for at this time Sulaimán Mírzá arrived at Court in incognito | read about the time that Sulai- |
p. | 367 | 1. | 6 | for a bow and a number of muskets | read a number of bows and muskets |
p. | 368 | 1. | 4 | after to this effect | read in the year 990 (?) |
p. | 370 | 1. | 19 | for Amín Khán | read Amín Khán Ghorí, the governor of Súrat |
p. | 374 | 1. | 7 | for Láhór | read Lakhnou |
p. | — | 1. | 21 | for Gous | read Ghous |
p. | 375 | 1. | 6 | for poverty | read piety |
p. | 376 | 1. | 8 | after Gujrát | read and sent for Qulíj to Court |
p. | — | 1. | 30 | for arms | read anus |
p. | 378 | 1. | 16 | for transcription | read translation |
p. | 378 | 1. | 26 | for Bayání | read Biyábání |
p. | — | 1. | 30 | for a river | read the river |
p. | 379 | 1. | 25 | for the water | read the river Indus |
p. | 382 | 1. | 3 | for property | read prosperity |
p. | — | 1. | 4 | for flood-tears | read blood-tears |
p. | — | 1. | 25 | for 381 | read 371 |
p. | 383 | 1. | 16 | for beasts | read serpents |
p. | 386 | 1. | 19 | for them | read me |
p. | — | 1. | — | for any | read an |
p. | 388 | 1. | 14 | for twenty-sixth | read thirty-sixth |
p. | 389 | 1. | 13 | for sisters | read kindred |
p. | — | 1. | 15 | for he said “Get along then.” So the Emperor was vexed | read the Emperor said “Get along then.” So he was vexed |
p. | 390 | 1. | 12 | for Imín-ud-dín | read Amín-ud-dín |
p. | — | 1. | 24 | for Hakím Hamán | read Hakím Humám |
p. | 391 | 1. | 1 | for twelfth | read twentieth |
p. | 392 | 1. | 20 | for the | read one |
p. | 393 | 1. | 18 | for Shams-ud-dín | read Shams-ud-dín Khawáfí |
p. | — | 1. | 23 | for Dihlí | read Kábul |
p. | 397 | 1. | 24 | for 'Alám Shaikh | read 'Allámí Shaikh |
p. | 399 | 1. | 4 | for governor of | read governor of Orissa |
p. | 400 | 1. | 15 | for Mán Singh | read Ráí Singh |
p. | — | 1. | 20 | for their | read this |
p. | 401 | 1. | 12 | after Murád | add in Málwah |
p. | 402 | 1. | 5, 6 | infra for sarasír | read sardsír |
for Balfour's | read Belfour's | ||||
p. | 406 | 1. | 7 | for fire-temple | read Pársí “tower of sílence” |
p. | 411 | 1. | 1 | for read like the translations by Naqíb Khán | read read as an example by Naqíb Khán (? cf. text, p. 374, 17.) |