THE SIXTEENTH
NEW YEAR'S FEAST AFTER THE AUSPICIOUS ACCESSION

ON Monday,* the 27th Rabī‘u-l-ākhir, A.H. 1030 (10 March, 1621), the sun that bestows bounty on the world lit up the abode of fortune of Aries with his world-illuminating light, and gladdened the world and its inhabitants. The sixteenth year of the reign of this suppliant at the throne of Allah com­menced with gladness and victory, and at the auspicious hour and blessed time I sat on the throne of success in the capital of Agra. On this joy-enhancing day my fortunate son Shahriyār lifted up his head with the honour of the mansab of 8,000 and 4,000 horse. My revered father bestowed, for the first time, this mansab* on my brothers. It is hoped that in the shadow of my education and in carrying out my pleasure, he may reach the extreme of life and prosperity. On this day Bāqir K. arrayed his men and passed them before me in order. The great Bakhshis recorded (the number as) 1,000 horse and 2,000 foot, and reported to me. Having promoted him to the mansab of 2,000 personal and 1,000 horse, I entrusted the duties of faujdar of Agra to him.

On Wednesday, together with the ladies seated in a boat. I went to the Nūr-afshān garden, and rested there at night. As the garden belongs to the establishment of Nūr Jahān B., on Thursday, the 4th, she held the royal* entertainment and presented great offerings. Of jewels, jewelled ornaments, and all sorts of precious goods, I selected what I approved of, of the value of Rs. 100,000. During these days, every day after midday I embarked in a boat, and went to Samo-nagar, 4 koss distant from the city, for sport, returning to the palace at night. Sending Rāja Sārang Deo to my pros­perous son Shāh Parwīz, I sent with him a special dress of honour, with a jewelled belt, which contained a sapphire* and several rubies. As I had given Behar to that son in the place of Muqarrab K., I started off a sazāwul to conduct him from Allahabad to Behar. Mīr Zāhid,* son-in-law of Muaffar K., having come from Thatta, waited on me. As Mīr ‘Aẓudu-d-daula* had become very old and decrepit, he could not carry out the duties of the camp and his jagir. I released him from the trouble of service and active work. I ordered that he should receive Rs. 4,000 every month out of the public treasury, and living at ease and in comfort at Agra or Lahore, or wherever he wished, should employ himself in prayers for my increased life and welfare.

On the 9th Farwardīn the offering of I‘tibār K. was laid before me. Of jewels, cloths, etc., the value of Rs. 70,000, was accepted, and I returned the remainder to him. Muḥibb ‘Alī and Āqā Beg, envoys of the ruler of Persia, presented twenty-four horses, two mules, three camels, seven greyhounds (sag-i-tāzī), twenty-seven pieces (āq) of brocade, a shamāma* of ambergris, two pairs of carpets, and two namad takya* (woollen coverlets). Two mares with foals that my brother had sent with them were also brought before me.

On Thursday, at the request of Āṣaf K., I went to his house with the ladies. Having prepared a grand entertainment, he submitted to me many delicate gems and wonders in cloths, and rare gifts. Choosing out of these to the value of Rs. 130,000, I gave the rest to him. Mukarram K., governor of Orissa, sent by way of offering thirty - two elephants, male and female, and these had the honour of being accepted. At this time I saw a wild ass* (gūr-khar), exceedingly strange in appearance, exactly like a lion. From the tip of the nose to the end of the tail, and from the point of the ear to the top of the hoof, black markings, large or small, suitable to their position, were seen on it. Round the eyes there was an exceedingly fine black line. One might say the painter of fate, with a strange brush, had left it on the page of the world. As it was strange, some people imagined that it had been coloured. After minute inquiry into the truth, it became known that the Lord of the world was the Creator thereof. As it was a rarity, it was included among the royal gifts sent to my brother Shāh ‘Abbās. Bahādur K. Uzbeg had sent as an offering some tipchāq horses and cloth stuffs from ‘Irāq, and they were produced before me. Dresses of honour for the winter were sent for Ibrāhīm K. Fatḥ-jang and the Amirs of Bengal by Mūmin Shīrāzī. On the 15th the offering of Ṣādiq K. was produced. It was of all sorts. Having taken what was worth Rs. 15,000, I gave the re­mainder to him. Fāẓil K. on this day also gave an offering according to his condition. Of this a trifle was taken. On Thursday (19th Farwardīn) the feast of the culmination was held, and when two watches and one ghari of the day had passed, I took my seat on the throne. According to the request of Madār-ul-mulk I‘timādu-d-daula, the feast of the culmination was held in his house. He presented a remark­able offering of rare and choice things from all countries. Altogether I took the value of Rs. 138,000. On this day I gave Zambil Beg, the ambassador, a muhar* equal to 200 tolas in weight. At this time Ibrāhīm K. had sent some eunuchs from Bengal. One of these was a hermaphrodite. Among the offerings of the above-mentioned were two boats made in Bengal, of a very pleasant shape, on the decoration of which a sum of Rs. 10,000 had been expended. They were really kingly boats. Having made Shaikh Qāsim K. governor of Allahabad, I honoured him with the title of Muḥtashim K. and the mansab of 5,000, and gave an order that the Diwans should give him an increase to his jagir out of the unappropriated (maḥāll-i-ghair-i-‘amalī) estates. Rāja Shyām Singh, Zamindar of Srīnagar (in Garhwāl) was given a horse and an elephant.

At this time it was reported to me that Yūsuf K., s. Ḥusain K.,* had died in the victorious army of the Deccan a sudden death. The report said that when he was at his jagir he had become so fat that he got out of breath with the least exertion. One day when he was paying his respects to Khurram, in coming and going his breathing* became difficult. When a dress of honour was given him, in putting it on and saluting he became helpless, and a trembling affected all his limbs, and with a hundred labours and exertions he saluted and stumbled out and fell under the shelter of the tent enclosure, and became unconscious. His servants placed him in a palanquin, and took him home, and as he arrived, the messenger of death came also. He received his command, and left his heavy lump of earth in the perishable dustbin. On 1st Urdībihisht, I gave a special dagger to Zambil Beg, the ambassador. On the 4th of the same month the feast of the kār-i-khair (consummation of marriage) of my son Shahriyār increased the joy of my heart. The Ḥinna-bandī (putting on henna) assembly took place in the palace of Maryamu-z-zamānī. The feast of the nikāḥ (marriage) was held in the house of I‘timādu-d-daula. I myself went there with the ladies and adorned the feast of joy. After seven gharis of night had passed, on Friday* the marriage took place with rejoicings. I hope that it will be propitious to this daily-increasing State. On Tuesday, the 19th, in the Nūr-af shān garden, I presented my son Shahriyār with a jewelled chārqab (coat), with a turban and waist-belt (kamar-band), and two horses, one an ‘Irāqī, with a gold saddle, and the other a Turkī, with an embroidered saddle.

In these days Shāh Shujā‘ had an eruption so violent that water would not go down his throat, and his life was despaired of. As it had been recorded in his father's horoscope that his son would die this year, all the astrologers were unanimous that he would not live, but Jotik Rāy said, on the contrary, that the dust of calamity would not settle on the skirt of his life. I asked: “By what proof?” He said that in the horoscope of my destiny it was recorded that in this year no distress or trouble would find its way to the royal mind from any road, and as I had a great affection for the child, it behoved that no calamity should happen to him, and some other child would die. It came to pass as he said, and he carried his life out of this deadly place, and a son that he (Shāh Jahān) had by the daughter of Shāh-nawāz K., died at Burhanpur. Besides this, many of Jotik Rāy's judgments (aḥkām) turned out correct. This is not without strangeness, and it is therefore recorded in these memoirs. I accordingly ordered him (Jotik Rāy) to be weighed against money and the weight came to Rs. 6,500. This was given him as a reward.